本文關(guān)鍵詞：基于身心關(guān)系的柏拉圖教化哲學(xué)研究　出處：《湖南師范大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 身心關(guān)系 愛欲 死亡 教化 柏拉圖

【摘要】：本文以柏拉圖筆下的蘇格拉底的愛欲生死為原型,通過文本細(xì)讀還原柏拉圖教化哲學(xué)中愛欲與死亡的本質(zhì),進(jìn)而探尋一條建立在和諧身心關(guān)系基礎(chǔ)上的教化之路。柏拉圖通過對蘇格拉底愛欲的記錄,描繪出了一條愛欲不斷上升的道路:從愛一個美的身體到愛所有美的身體再到愛美的靈魂,經(jīng)由健康的生活方式得以學(xué)習(xí)純粹知識,進(jìn)而上升到愛美本身。本文以蘇格拉底與俊美青年阿爾喀比亞德之間的關(guān)系為原型,探究分析柏拉圖筆下愛的本質(zhì)乃是對美好事物的恒久熱望,渴望永遠(yuǎn)擁有美好但又始終無法得到,因而只能恒久地處于熱望之中。哲人的最高愛欲乃是對智慧的追求,智慧的獲得需要以純粹的靈魂來觀照事物本身,因而對于追求智慧而言,身體就成了一種障礙,因此愛智慧就要求靈魂盡量避免來自身體的干擾,而這就是趨近死亡。死亡就是身體與靈魂的分離,面向死亡身體將迅速腐朽,而靈魂卻因其不朽而走向另一個世界。本文在闡釋蘇格拉底之所以安然地選擇了正義地面對不公正的死亡判決,并非因?yàn)閷ι臒o愛,而是出于對哲學(xué)對美善的愛早已超越了生死,揭示蘇格拉底之死的教化意義在于勸告活著的世人應(yīng)善待自己的靈魂,向死而生,在愛中過有省察的生活。柏拉圖的教化之路就在于:死亡是對最高愛欲的成全;認(rèn)識死亡是人之為人的起點(diǎn),向死而生才是其教化的真諦,而如何更好地生,實(shí)則就是愛欲的上升問題。這樣的一條教化之路,是從身體之愛開始、以純粹靈魂之愛告終。柏拉圖教化之路的意義就在于啟示當(dāng)下生命教育應(yīng)重新審視身體與靈魂的關(guān)系,并應(yīng)保持健康的生活方式、通過培養(yǎng)對美好事物的愛欲,來引領(lǐng)孩子合理認(rèn)識生命、積極陽光地走進(jìn)生活。
[Abstract]:This paper takes Socrates' Eros and death as the prototype of Plato's works, and reads the essence of Eros and death in Plato's edification philosophy through a close reading of the text. And then explore a path of enlightenment based on harmonious physical and mental relationship. Plato through the record of Socrates' love desire. Describes a rising path of love: from loving a beautiful body to loving all beautiful bodies to loving beauty's soul, learning pure knowledge through a healthy lifestyle. Based on the relationship between Socrates and the handsome young Arkabiad, this paper explores the nature of love in Plato's works, which is a constant desire for good things. The desire is always beautiful, but always impossible to get, and therefore can only be in constant desire. The highest desire of the philosopher is the pursuit of wisdom, the acquisition of wisdom requires the pure soul to look at the thing itself. Therefore, the body becomes an obstacle to the pursuit of wisdom, so loving wisdom requires the soul to avoid interference from the body as much as possible, and this is approaching death. Death is the separation of body and soul. Facing death, the body will decay quickly, while the soul will go to another world because of its immortality. This article explains why Socrates chose to face the unjust death judgment in a just way. It is not because there is no love for life, but because the love for beauty and goodness in philosophy has already transcended life and death. The enlightenment of Socrates' death is to advise the living people to treat their souls well and live to die. To live a life of contemplation in love. Plato's path of enlightenment lies in: death is the fulfillment of the highest lust; Understanding death is the starting point of human beings, and to die and live is the true meaning of its enlightenment, and how to better live is actually the rising problem of love. Such a path of enlightenment begins with the love of the body. The significance of Plato's enlightenment lies in the revelation that life education should re-examine the relationship between body and soul, and should maintain a healthy way of life, through the cultivation of love for beautiful things. To guide children to understand life reasonably, positive into the sun into life.
【學(xué)位授予單位】：湖南師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：G40-02

【參考文獻(xiàn)】

相關(guān)博士學(xué)位論文 前3條

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2 樊杰;體育作為教化之源[D];湖南師范大學(xué);2011年

3 趙廣明;理念與上帝[D];中國社會科學(xué)院研究生院;2001年

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本文編號：1410661