論孔子的夷狄教化觀
發(fā)布時(shí)間：2018-07-31 07:27
【摘要】：孔子將夏、夷置于儒家的社會(huì)倫理體系中認(rèn)識,把華夷的存在編織在"差序性平等"的社會(huì)體系之中。孔子以樸素的人性論為出發(fā)點(diǎn),以有教無類為途徑,主張通過以夏禮教化夷狄,從而實(shí)現(xiàn)"華夷無別"的社會(huì)理想。
[Abstract]:Confucius recognized Xia and Yi in the Confucian social ethics system and woven the existence of Hua Yi into the social system of "differential equality". Taking the simple theory of human nature as the starting point and taking teaching without class as the way, Confucius advocated the realization of the social ideal of "there is no difference between China and Yi" through the cultivation of Yi Di by means of Xia Li.
【作者單位】： 青海師范大學(xué)人文學(xué)院;
【分類號】：G40-092
，
本文編號：2154859
[Abstract]:Confucius recognized Xia and Yi in the Confucian social ethics system and woven the existence of Hua Yi into the social system of "differential equality". Taking the simple theory of human nature as the starting point and taking teaching without class as the way, Confucius advocated the realization of the social ideal of "there is no difference between China and Yi" through the cultivation of Yi Di by means of Xia Li.
【作者單位】： 青海師范大學(xué)人文學(xué)院;
【分類號】：G40-092
，
本文編號：2154859
本文鏈接：http://sikaile.net/jiaoyulilunlunwen/2154859.html
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