本文選題：《消失的地平線》 + 香格里拉　； 參考：《河北師范大學(xué)》2013年碩士論文

【摘要】：詹姆斯希爾頓是一位著名的英國(guó)作家。他曾經(jīng)創(chuàng)作了許多著名的小說(shuō)。其中最有影響力的一部是《消失的地平線》。當(dāng)《消失的地平線》出版后,這部小說(shuō)給希爾頓帶來(lái)了巨大的成功。在這部小說(shuō)里,希爾頓描述了香格里拉這片凈土。而香格里拉也立刻被所有人所知道,并不斷的去尋找這片土地。目前為止,國(guó)內(nèi)外對(duì)這部小說(shuō)的研究越來(lái)越多。很多學(xué)者討論了香格里拉是一個(gè)中方和西方的完美結(jié)合,而對(duì)于小說(shuō)里的后殖民主義卻很少分析。本論文以后殖民主義為理論基礎(chǔ),從政治,經(jīng)濟(jì),文化三方面探討了《消失的地平線》里體現(xiàn)的后殖民主義。也揭露出希爾頓的后殖民主義思想。 本論文由前言、第一章、第二章、第三章和結(jié)論組成。 在論文的前言中,論文作者主要介紹了作者詹姆斯希爾頓的生平,小說(shuō)《消失的地平線》的主要?jiǎng)∏?前人對(duì)《消失的地平線》的研究現(xiàn)狀以及論文的研究方法—后殖民主義理論的簡(jiǎn)要介紹。 論文主體有三大章組成。第一章中,本論文作者從三個(gè)方面分析了香格里拉的政治權(quán)利受到西方后殖民者的干涉。第一方面是西方人掌握了香格里拉的政治領(lǐng)導(dǎo)權(quán)。他們將政治、宗教中心喇嘛寺作為其政治統(tǒng)治機(jī)構(gòu)。第二方面是西方人剝奪了香格里拉人民的民主選舉權(quán)。香格里拉人沒(méi)有最基本的政治權(quán)利,而受控于西方人。第三方面是香格里拉存在著明顯的不平等政治地位。西方人被遵從為高高在上的領(lǐng)導(dǎo)者,統(tǒng)治著香格里拉。香格里拉人民則被置于最層,任憑西方人擺布。 第二章中,本論文從三個(gè)方面研究了香格里拉的經(jīng)濟(jì)受到西方人的干涉。第一方面是西方人搶奪香格里拉的自然資源,黃金以及人力資源。用這些寶貴的資源,西方人鞏固本國(guó)的資本主義。第二方面是西方人在香格里拉擴(kuò)張市場(chǎng),以此來(lái)緩解西方的經(jīng)濟(jì)危機(jī)。第三方面是西方人阻礙香格里拉人民學(xué)習(xí)一些提高生產(chǎn)的科學(xué)技術(shù),限制香格里拉的經(jīng)濟(jì)發(fā)展。 第三章中,本論文從三個(gè)方面研究了香格里拉的文化受到西方人的干涉。第一方面是西方人看不起香格里拉的宗教,他們把基督教帶到香格里拉,迫使香格里拉人信奉基督教。第二方面是西方人把具有中國(guó)象征的傳統(tǒng)文化看成“他者”文化。香格里拉人開(kāi)始追求西方文化,而忘記自己的文化。第三方面,西方人想改變香格里拉人的思想，，從此香格里拉人接受了自己是西方人的奴隸。 論文的結(jié)論部分,本論文作者指出希爾頓的后殖民主義者的思想。雖然希爾頓描寫(xiě)了一個(gè)遠(yuǎn)離西方世界的地方,香格里拉仍然充滿了西方的元素。希爾頓始終擺脫不了作為一個(gè)西方人的優(yōu)勢(shì)思想,始終忘不了只有西方人是“中心”,而東方人都處于“他者”的邊緣地位。小說(shuō)中的香格里拉已經(jīng)變成的西方國(guó)家的附屬之地。
[Abstract]:James Hilton is a famous English writer. He has written many famous novels. One of the most influential is the lost Horizon. When the lost Horizon was published, the novel was a great success for Hilton. In this novel, Hilton describes the pure land of Shangri-La. Shangri-la was immediately known to all and was constantly searching for the land. Up to now, there are more and more researches on this novel at home and abroad. Many scholars have discussed Shangri-La as a perfect combination of China and the West, with little analysis of post-colonialism in the novel. Based on the theory of colonialism, this paper discusses the post-colonialism in Horizon from three aspects: politics, economy and culture. It also exposed Hilton's postcolonial ideas. This thesis consists of preface, chapter one, chapter two, chapter three and conclusion. In the preface of the paper, the author mainly introduces the life of author James Hilton, the main plot of the novel the lost Horizon. A brief introduction to the present situation of the study of the vanishing Horizon and the research method of the thesis, the theory of post-colonialism. The main body of the thesis consists of three chapters. In the first chapter, the author analyzes Shangri-La 's political rights from three aspects. The first is that Westerners hold the political leadership of Shangri-La. They use the political, religious center of the Lama Temple as their political governing body. The second is that Westerners have deprived the people of Shangri-la of their democratic right to vote. Shangri-La people do not have the most basic political rights, but controlled by Westerners. The third aspect is that Shangri-La has obvious unequal political status. Westerners are obeyed as high-ranking leaders who rule Shangri-la. The people of Shangri-La were placed at the highest level, at the mercy of Westerners. In the second chapter, this thesis studies Shangri-la 's economy from three aspects. The first is that Westerners snatch Shangri-La 's natural resources, gold and human resources. With these precious resources, westerners consolidate their own capitalism. The second is the expansion of Western markets in Shangri-La to ease the West's economic crisis. The third aspect is that westerners hinder the people of Shangri-La from learning some science and technology to improve their production and restrict the economic development of Shangri-La. In the third chapter, this thesis studies Shangri-la 's culture from three aspects. The first is that Westerners despise the religion of Shangri-La. They bring Christianity to Shangri-La, forcing the Shangri-La people to practice Christianity. The second aspect is that Westerners regard the traditional culture with Chinese symbol as the "other" culture. Shangri-La people began to pursue Western culture, and forget their own culture. Third, Westerners wanted to change the ideas of Shangri-La people, and then the Shangri-La people accepted themselves as slaves to Westerners. In the conclusion part, the author points out Hilton's thought of post-colonialism. Although Hilton describes a place far from the West, Shangri-La is still full of Western elements. Hilton can never get rid of the superiority thought as a Westerner, never forget that only westerners are "center", while Oriental people are at the edge of "other". Shangri-La in the novel has become a subsidiary of the West.
【學(xué)位授予單位】：河北師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：I561.074

【參考文獻(xiàn)】

相關(guān)期刊論文 前2條

1 蔡榕濱;;也讀《消失的地平線》——西方世界的暫時(shí)凈土[J];湖北經(jīng)濟(jì)學(xué)院學(xué)報(bào)(人文社會(huì)科學(xué)版);2007年08期

2 周寧;另一種東方主義:超越后殖民主義文化批判[J];廈門(mén)大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2004年06期

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