熱貢多元宗教的社會功能研究
發(fā)布時間：2019-03-13 16:04
【摘要】：本文以熱貢多元宗教為視角,研究多元宗教對熱貢地區(qū)社會和諧、穩(wěn)定發(fā)展的主要功能。選取了藏傳佛教格魯派寺院隆務(wù)寺、本教文化中心文嘉寺、隆務(wù)老街清真寺,曲庫乎、黃乃亥的寧瑪教徒以及保安四寨子的民間信仰等多個田野點。研究路徑有四:第一,通過考察宗教儀式的涵化,研究其對族群內(nèi)部凝聚力的影響;第二,通過考察多元宗教信仰的現(xiàn)代嬗變,考察其對當(dāng)?shù)厝罕姷膬r值取向、行為方式,乃至對當(dāng)代社會秩序的影響;第三,通過考察多元宗教在當(dāng)?shù)氐淖诮探蝗凇⑽幕┺?研究由此帶來的信徒身份認(rèn)同、社會認(rèn)同變遷;第四,通過考察現(xiàn)代化所引起的不同宗教信仰的祛魅現(xiàn)象,研究多元宗教在現(xiàn)代文明沖突中,對地方社會和諧的制衡作用。從以上路徑出發(fā),本文將研究重點放在多元宗教文化,尤其是熱貢主體宗教文化內(nèi)部的互動、與當(dāng)?shù)厣鐣l(fā)展的相互作用。論文的謀篇布局結(jié)構(gòu)貫穿時間和空間兩條線索,時間緯度是歷史與當(dāng)代,借以呈現(xiàn)宗教信仰的發(fā)展;空間緯度是神圣地點與世俗生活,借以解釋不同人群的認(rèn)識與實踐之間的關(guān)聯(lián)。全文圍繞宗教的構(gòu)成要素及其功能展開,從宗教的核心元素信仰、宗教儀式的涵化、宗教文化的互動切入,討論宗教信仰對維護(hù)社會秩序、信徒的認(rèn)同和不同宗教文化之間的博弈。熱貢的田野經(jīng)驗表明靈魂和此在、命運和責(zé)任、幸福和救贖等一系列概念共同構(gòu)成了宗教內(nèi)容,它們又被共同賦予價值判斷和情感因素,也因此獲得了重新創(chuàng)造世界的功能,即生活規(guī)范和社會整合。全文分五部分展開。第一部分緒論,交代研究意義、目的、方法及研究現(xiàn)狀等。第二部分,包括第一章、第二章兩章,從介紹熱貢的自然、文化環(huán)境出發(fā),描繪了熱貢多元宗教信仰共存的現(xiàn)實場景;并將當(dāng)?shù)氐淖诮绦叛鋈?按照其中心地帶----寺院、清真寺和神廟等神圣空間劃分為不同的宗教社區(qū),考察不同信仰在各自宗教社區(qū)中的功能。第三部分是本文的重點,從信仰的形式、信仰的觀念、宗教的組織三個要素切入,研究它們在當(dāng)?shù)氐墓δ�。包括第三章、第四章和第五�?主要討論宗教儀式涵化、宗教信仰文化變遷、多元宗教之間的互動等三個方面,研究宗教信徒行為準(zhǔn)則、心理認(rèn)同和文化資本博弈。第四部分為第六章,主要考察現(xiàn)代化沖突中,宗教的世俗化發(fā)展以及祛魅后的宗教在當(dāng)?shù)氐纳鐣钪械墓δ茏冞w。文章第五部分是結(jié)語,總結(jié)多元宗教對熱貢社會的空間與時間維度中如何建構(gòu)動態(tài)平衡。研究發(fā)現(xiàn),由于歷史傳統(tǒng)和周邊文化體系的影響,熱貢的多元宗教現(xiàn)象以藏族宗教信仰文化為主體,多種宗教信仰共存。多元宗教共存歷史上承擔(dān)著當(dāng)?shù)厣鐣c人類活動中最核心的發(fā)展機(jī)制,當(dāng)代社會里也擔(dān)負(fù)著民族心理調(diào)節(jié)、文化整合、社會秩序維護(hù)等多項功能。熱貢的多元宗教共存現(xiàn)象,一方面將宗教道德和審美隱含在系統(tǒng)的觀念和情感中,另一方面將宗教倫理外化在嚴(yán)格的組織和規(guī)范的生活習(xí)俗中,形成群體生活的內(nèi)在凝聚力;熱貢的多元宗教模式,通過在信徒中建立普遍、持久的情緒和動機(jī),維護(hù)當(dāng)?shù)囟嗝褡咫s居的秩序,并在社會中建立“道德共同體”,應(yīng)對傳統(tǒng)社會和現(xiàn)代社會沖突。此外,隨著現(xiàn)代社會的影響日益強(qiáng)化,宗教祛魅的普遍,宗教功能逐漸退居到道德關(guān)注和心理調(diào)節(jié)的層面,由此持續(xù)并將在相當(dāng)長的時間內(nèi)影響生活方式和群體交流,這種影響必將在未來對熱貢的社會生活帶來質(zhì)化改變。
[Abstract]:In this paper, the main function of multi-religion to the social harmony and stable development of the hot-gun region is studied with the view of the multi-religion of Geng. The selection of a number of field points, such as the Tibetan Buddhist Grumu Monastery, the Buddhist Monastery of the Tibetan Buddhism, the cultural center of this teaching, the mosque of the Old Street, the Quaku, the Ningma of the Yellow River and the folk beliefs of the security of the four-stockade. The research path has four: first, through the study of the culture of the religious ceremony, the influence of the religious ceremony on the internal cohesion of the ethnic group, and the second, through the study of the modern social change of the multi-religious belief, the value orientation, the way of action and the influence on the contemporary social order of the local people; Third, through the study of the multi-religion in the local religion, the cultural game, the study of the believer's identity and the change of the social identity, and the fourth, through the study of the phenomenon of different religious belief caused by the modernization, the study of the multi-religion in the conflict of the modern civilization, The balance of the harmony of the local society. From the above path, this paper focuses on the interaction between the multi-religious culture, especially the religious culture of the Geng, and the interaction with the development of the local society. The paper's layout structure is through the time and space two clues, the time latitude is the history and the contemporary, so as to present the development of the religious belief, the space latitude is the sacred place and the secular life, so as to explain the association between the understanding and the practice of different people. The full text revolves around the constituent elements and functions of religion, from the core element belief of religion, the culture of religious ceremony and the interaction of the religious culture, and discusses the game between the religious belief and the maintenance of social order, the identity of the believers and the different religious culture. The field experience of Geng shows that the soul and the series of concepts, such as fate and responsibility, happiness and redemption, together form the content of religion, which, in turn, are endowed with value judgment and emotional factors, and thus have the function of re-creating the world, that is, the standard of living and the social integration. The full text is divided into five parts. The first part is the introduction, the research significance, the purpose, the method and the research status. The second part, including the first chapter, the second chapter two chapters, from the introduction of the natural and cultural environment of the hot-gun, the realistic scene of the coexistence of the multielement religious belief of the hot-gun, and the local religious circle, according to its heartland--the temple, The sacred spaces, such as mosques and temples, are divided into different religious communities, and the functions of different faiths in their respective religious communities are examined. The third part is the focus of this paper, from the form of the belief, the concept of the belief, the three elements of the organization of the religion, and the study of their function in the local area. It includes three aspects: Chapter 3, Chapter 4 and Chapter 5, which mainly discusses the three aspects of the culture of religious ceremony, the change of religious belief, the interaction among the multiple religions, and the study of the code of conduct, the psychological identity and the cultural capital game. The fourth part is divided into six chapters, mainly in the modern conflict, the secularization of religion and the change of the function of the disenchanted religion in the local social life. The fifth part of the article is the conclusion, and summarizes how to construct the dynamic balance in the space and time dimension of the polyreligion to the hot-gun society. The study found that, due to the influence of the historical tradition and the surrounding cultural system, the multi-religious phenomenon of the hot tributes was the subject of the Tibetan religious belief and the coexistence of many religious beliefs. The multi-religious coexistence history bears the most core development mechanism of the local society and human activities, and the contemporary society also has many functions such as national psychological adjustment, cultural integration, social order maintenance and so on. On the one hand, on the one hand, the religious ethics and the aesthetic are hidden in the system's concept and the emotion, on the other hand, the religious ethics is externalized in the living customs of the strict organization and the norm, form the intrinsic cohesion of the group life, and the multi-religious mode of the hot tribute, Through the establishment of a universal, lasting mood and motivation among the faithful, the order of the local multi-ethnic group is maintained, and the "moral community" is established in the society to deal with the traditional social and modern social conflicts. In addition, as the influence of the modern society becomes more and more intensive, the universal and religious function of the religion is gradually returned to the level of the moral concern and the psychological adjustment, thereby continuing and influencing the life style and the group communication in a relatively long time, This effect will bring a qualitative change in the future of the social life of Geng.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2016
【分類號】：B911
，
本文編號：2439545
[Abstract]:In this paper, the main function of multi-religion to the social harmony and stable development of the hot-gun region is studied with the view of the multi-religion of Geng. The selection of a number of field points, such as the Tibetan Buddhist Grumu Monastery, the Buddhist Monastery of the Tibetan Buddhism, the cultural center of this teaching, the mosque of the Old Street, the Quaku, the Ningma of the Yellow River and the folk beliefs of the security of the four-stockade. The research path has four: first, through the study of the culture of the religious ceremony, the influence of the religious ceremony on the internal cohesion of the ethnic group, and the second, through the study of the modern social change of the multi-religious belief, the value orientation, the way of action and the influence on the contemporary social order of the local people; Third, through the study of the multi-religion in the local religion, the cultural game, the study of the believer's identity and the change of the social identity, and the fourth, through the study of the phenomenon of different religious belief caused by the modernization, the study of the multi-religion in the conflict of the modern civilization, The balance of the harmony of the local society. From the above path, this paper focuses on the interaction between the multi-religious culture, especially the religious culture of the Geng, and the interaction with the development of the local society. The paper's layout structure is through the time and space two clues, the time latitude is the history and the contemporary, so as to present the development of the religious belief, the space latitude is the sacred place and the secular life, so as to explain the association between the understanding and the practice of different people. The full text revolves around the constituent elements and functions of religion, from the core element belief of religion, the culture of religious ceremony and the interaction of the religious culture, and discusses the game between the religious belief and the maintenance of social order, the identity of the believers and the different religious culture. The field experience of Geng shows that the soul and the series of concepts, such as fate and responsibility, happiness and redemption, together form the content of religion, which, in turn, are endowed with value judgment and emotional factors, and thus have the function of re-creating the world, that is, the standard of living and the social integration. The full text is divided into five parts. The first part is the introduction, the research significance, the purpose, the method and the research status. The second part, including the first chapter, the second chapter two chapters, from the introduction of the natural and cultural environment of the hot-gun, the realistic scene of the coexistence of the multielement religious belief of the hot-gun, and the local religious circle, according to its heartland--the temple, The sacred spaces, such as mosques and temples, are divided into different religious communities, and the functions of different faiths in their respective religious communities are examined. The third part is the focus of this paper, from the form of the belief, the concept of the belief, the three elements of the organization of the religion, and the study of their function in the local area. It includes three aspects: Chapter 3, Chapter 4 and Chapter 5, which mainly discusses the three aspects of the culture of religious ceremony, the change of religious belief, the interaction among the multiple religions, and the study of the code of conduct, the psychological identity and the cultural capital game. The fourth part is divided into six chapters, mainly in the modern conflict, the secularization of religion and the change of the function of the disenchanted religion in the local social life. The fifth part of the article is the conclusion, and summarizes how to construct the dynamic balance in the space and time dimension of the polyreligion to the hot-gun society. The study found that, due to the influence of the historical tradition and the surrounding cultural system, the multi-religious phenomenon of the hot tributes was the subject of the Tibetan religious belief and the coexistence of many religious beliefs. The multi-religious coexistence history bears the most core development mechanism of the local society and human activities, and the contemporary society also has many functions such as national psychological adjustment, cultural integration, social order maintenance and so on. On the one hand, on the one hand, the religious ethics and the aesthetic are hidden in the system's concept and the emotion, on the other hand, the religious ethics is externalized in the living customs of the strict organization and the norm, form the intrinsic cohesion of the group life, and the multi-religious mode of the hot tribute, Through the establishment of a universal, lasting mood and motivation among the faithful, the order of the local multi-ethnic group is maintained, and the "moral community" is established in the society to deal with the traditional social and modern social conflicts. In addition, as the influence of the modern society becomes more and more intensive, the universal and religious function of the religion is gradually returned to the level of the moral concern and the psychological adjustment, thereby continuing and influencing the life style and the group communication in a relatively long time, This effect will bring a qualitative change in the future of the social life of Geng.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2016
【分類號】：B911
，
本文編號：2439545
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