【摘要】：美德具有共通性,由此可以解釋不同倫理學(xué)流派、不同倫理學(xué)類型或不同倫理學(xué)家都不約而同地關(guān)注、重視美德這一無(wú)可辯駁的事實(shí)。美德倫理學(xué)具有相對(duì)于義務(wù)論倫理學(xué)或功利論倫理學(xué)的獨(dú)特性或獨(dú)立價(jià)值,這主要表現(xiàn)為其結(jié)構(gòu)上的獨(dú)立性、美德自身的實(shí)在性以及美德作為善的獨(dú)特性。對(duì)于道德教育來(lái)說(shuō),既然美德具有共通性,那么,我們對(duì)于美德概念的理解、對(duì)于美德之構(gòu)成及美德之模塑途徑等的了解,就不僅應(yīng)當(dāng)而且可能參考我們悠久的文化歷史資源及與我們有著不同價(jià)值體系、不同理想信念的西方國(guó)家中民間與學(xué)術(shù)界的傳統(tǒng)積淀或研究成果;既然美德倫理學(xué)具有獨(dú)特性或獨(dú)立價(jià)值,而且這種獨(dú)特性或獨(dú)立價(jià)值不是功利論或義務(wù)論所能取代的,那么,我們就不能固著于功利論或義務(wù)論的套路及程序,而應(yīng)當(dāng)將美德倫理學(xué)引入道德教育,以美德論之優(yōu)勢(shì)來(lái)彌補(bǔ)功利論或義務(wù)論之缺失。
[Abstract]:Virtue is common, which can explain the irrefutable fact that different schools of ethics, different types of ethics or different ethicists pay close attention to virtue. Virtue ethics has the unique or independent value compared with obligation ethics or utilitarian ethics, which is mainly manifested in its structural independence, virtue itself reality and virtue as the uniqueness of good. As far as moral education is concerned, since virtue is common, our understanding of the concept of virtue, the formation of virtue and the moulding of virtue, etc., We should and may refer to our long cultural and historical resources and the traditional accumulation or research achievements of the folk and academic circles in the western countries with different value systems and different ideals and beliefs. Since virtue ethics is unique or independent, and this uniqueness or independent value cannot be replaced by utilitarianism or obligations, we cannot cling to the routines and procedures of utilitarianism or obligation. Virtue ethics should be introduced into moral education to remedy the deficiency of utilitarianism or obligation theory.
【作者單位】： 蘇州科技大學(xué);
【分類號(hào)】：G41
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本文編號(hào)：2122073