本文關(guān)鍵詞：從生態(tài)女性主義角度解讀《尖尖的樅樹之鄉(xiāng)》　出處：《曲阜師范大學(xué)》2013年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 《尖尖的樅樹之鄉(xiāng)》 薩拉·奧恩·朱厄特 生態(tài)女性主義 和諧 期望

【摘要】：薩拉·奧恩·朱厄特（1849-1909），是美國人最為喜愛的作家之一，其成就主要展現(xiàn)在對緬因州南貝里克及周邊地區(qū)特色的描述上。朱厄特一直被評論家稱作超感官知覺的信徒，熱愛大自然的使者和堅定捍衛(wèi)女性權(quán)利的衛(wèi)士。自1896年代表作《尖尖的樅樹之鄉(xiāng)》發(fā)表以來，朱厄特牢固樹立了在美國文學(xué)界的地位。朱厄特的小說因?qū)ε匀宋锏纳鷦涌坍嫼袜l(xiāng)村大自然的細(xì)致描寫，受到了鄉(xiāng)村居民特別是鄉(xiāng)村女性的歡迎。最佳著作《尖尖的樅樹之鄉(xiāng)》則詳盡表現(xiàn)了朱厄特的作品特色。 隨著世人對環(huán)境問題和女性問題的關(guān)切，《尖尖的樅樹之鄉(xiāng)》受到更多評論家的關(guān)注。目前，評論家已用現(xiàn)實主義、地方主義、種族主義、物質(zhì)主義、女性主義以及從文化的角度對其進行解讀。朱厄特在嚴(yán)格意義上，不能稱作生態(tài)女性主義小說家，但生態(tài)女性主義的思想貫穿文本始終，而評論界并未在該角度引起足夠的重視。該論文嘗試通過文本細(xì)讀對該著作進行生態(tài)女性主義解讀。文中，三條主線貫穿始終，即自然之美、人性之美以及愛與依靠的黃金社會鏈（集體精神指引）。三條主線相互依存，構(gòu)成生態(tài)女性主義思想的重要特征。 大自然之美體現(xiàn)在對自然環(huán)境細(xì)致、全方位的呈現(xiàn)上：抹除了工業(yè)化的標(biāo)記，消除了工業(yè)化對人類生活的消極影響。登奈蘭丁小鎮(zhèn)的生活，是純粹的田園式生活。生活于其中的村民受大自然包容萬象的熏陶，變得寬容大度。村民之間彼此依靠、和諧共處。文中不斷提及的冷杉、云杉、薄荷作為大自然的友好使者，展現(xiàn)了大自然與人類和諧依靠的畫面，這也是生態(tài)女性主義者所倡導(dǎo)的生態(tài)意識的體現(xiàn)。 人性之美來自村民之間友好關(guān)系的積累而非相互的競爭爭斗。朱厄特通過有意識地解構(gòu)二元性別對立模式，展現(xiàn)出女性與男性的平等地位。在日常的集體生活中，男女實現(xiàn)了相互理解的和諧共處，這也是生態(tài)女性主義者對兩性生活的關(guān)切與渴望。 愛與依賴的黃金社會鏈，，傳達了樅樹之鄉(xiāng)村民的整體生存信念，這也是對自然之美與人性之美的繼承與發(fā)展、提煉與升華，對未來生活的走向具有十分重要的意義。世事變遷，這種信念可以把散沙的村民凝結(jié)成和諧的團體。這種精神之美是生態(tài)女性主義的宗旨與美好期待，賦予人類生活的終極意義以重要啟示。 該論文正文包括三章。論文結(jié)合文本本身進行系統(tǒng)的生態(tài)女性主義解讀。第一章，作者基于生態(tài)女性主義的宗旨，結(jié)合文本對自然及環(huán)境、村民生活的論述，闡明了解構(gòu)邏各斯二元對立系統(tǒng)的可能性。在人類中心主義和男性中心主義的雙重統(tǒng)治下，自然與女性被物化、被客體化，成為中心主義的“他者”。朱厄特在她刻畫的登奈蘭丁小鎮(zhèn)上，打破了森嚴(yán)單調(diào)的等級制度，塑造了人與人、人與自然平等相處的和諧網(wǎng)絡(luò)。自然界中一切生靈的多樣性與勃然生機，突出了萬物存在的重要意義。 第二章中，作者立足于生態(tài)女性主義的期望，探究在重塑的新體系下自然與人類、男性與女性的互惠互利、和諧共處。在樅樹之鄉(xiāng)，萬物平等；自然予以人類物質(zhì)與精神的饋贈；自然與人類的關(guān)系進一步強化。同樣，威廉姆幸�；橐黾皟尚韵嗷ダ斫獾牡湫褪吕M一步突顯出幸福和諧的畫面。 第三章中，作者立足于生態(tài)女性主義者為夙愿得嘗而進行的不懈努力，闡述了登奈蘭丁小鎮(zhèn)給予人類的深刻思考：從樅樹之鄉(xiāng)的微型世界中探索建立人類未來社會的美好藍圖，最終領(lǐng)悟人類探索生活的終極意義。 結(jié)論中，作者概括貫穿文本始終的生態(tài)女性主義思想，該思想通過自然之美、人性之美、愛與依賴的黃金社會鏈得以系統(tǒng)的展現(xiàn)。自然與人類、男性與女性在愛的終極關(guān)懷下共生共存。該論文的創(chuàng)新性包括角度的創(chuàng)新、思想內(nèi)容以及研究價值的創(chuàng)新。作者堅信《尖尖的樅樹之鄉(xiāng)》的生態(tài)女性主義研究將有助于生態(tài)女性主義以及該著作的進一步發(fā)展。
[Abstract]:Sarah Orn Jouett (1849-1909), is one of the most popular American writer, the main achievements show in the state of Maine and the surrounding area Nanbeilike characteristic description. Jewett has been called the critic extrasensory perception of believers, angel love nature and defend the rights of women guards. Since 1896 the representative "Pointed Firs" since the publication, Jewett firmly establish a position in the literature world. Jewett's novels with vivid portrayal of female characters and the rural nature of the detailed description, by the rural residents especially rural women welcome. The best works of < the Pointed Firs > is a detailed performance of Jewett's works feature.
With the world on environmental issues and women's concerns, "the Pointed Firs > has received more attention from critics. Currently, critics have used realism, localism, racism, materialism, feminism and culture from the perspective of the interpretation of Jewett. In the strict sense, can not be called eco feminist novelist however, the eco feminist ideas through all the text and the commentary did not attract enough attention in the angle. The thesis attempts to interpret the eco feminism to the works through the text. In this paper, the three main line throughout, namely the natural beauty, the beauty of human nature and social gold chain of love and rely on the (collective spirit.) the three main lines of interdependence, constitutes an important feature of ecofeminism.
The beauty of nature is reflected in the natural environment in detail, presents the full range: erase industrial marking, eliminating the negative impact of industrialization on human life. Dengnailanding town life is purely pastoral life. Living in one of the villagers by nature as inclusive million influence, become tolerant to each other among the villagers. On the harmonious coexistence. Constantly mentioned fir, spruce, mint as a goodwill messenger of nature, show the nature and human harmony depend on the picture, which is intended to reflect the ecological and eco feminist advocate general.
The beauty of human nature from the friendly relations between the villagers and the accumulation of non compete with each other in battle. Jewett by consciously deconstructed two yuan Gender Opposition pattern, showing the equality between women and men. In our collective life, to achieve harmonious coexistence and mutual understanding, this is also the eco Feminism on sexual life concern and desire.
Love and rely on social gold chain, to convey the firs the overall survival of faith, which is the inheritance and development of the natural beauty and the beauty of humanity, refinement and sublimation, is of great significance to the future life. Things change, this belief can put the villagers scattered sand condenses into harmony group. This spiritual beauty is eco feminist philosophy and good expectations, the ultimate meaning of human life important inspiration.
This paper consists of three chapters. According to the text itself of eco feminist interpretation system. In the first chapter, the author based on the purpose of eco feminism, combining the text of nature and environment, the paper expounds that the villagers' life, may two yuan opposite system construction logos. Dual rule in anthropocentrism and androcentrism under the nature and women are objectified, objectified, become the center doctrine of "the other". Jewett in her portrayal of the Dengnailanding Town, breaking the strict monotone hierarchy, shaping people, harmonious network equality between human and nature. All creatures in nature, diversity and vitality that highlights the importance of existence.
In the second chapter, the author based on the ecological feminist expectations, explore in the new system remodeling under natural and human, mutual benefit, harmonious coexistence between male and female. All things are equal in the firs, be natural; human material and spiritual gifts; natural and human relations further strengthened. Similarly, a typical example William happy marriage and sexual mutual understanding, further highlights the happy and harmonious picture.
In the third chapter, based on the eco feminism as the taste of the long cherished wish of unremitting efforts, expounds the profound thinking of human Dengnailanding Town: exploring the beautiful blueprint for the future of human society is established from the micro world firs in the final understanding the ultimate meaning of human exploration of life.
In conclusion, the author summarized through text always ecofeminist thoughts and ideas through the natural beauty, the beauty of human nature, love and dependence of the gold chain can be demonstrated. The social system of natural and human, male and female in the coexistence of ultimate concern of love. The innovation includes the innovation of angle. The ideological content and innovation of the research value. The study of eco feminism writers believe that "the Pointed Firs > will contribute to the further development of eco feminism and the works.

【學(xué)位授予單位】：曲阜師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2013
【分類號】：I712.06

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