唯心主義哲學(xué)與唯物主義美學(xué)及其本體論的歷史錯(cuò)位
發(fā)布時(shí)間:2018-03-14 20:56
本文選題:唯心主義哲學(xué) 切入點(diǎn):唯物主義美學(xué) 出處:《華僑大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》2013年04期 論文類(lèi)型:期刊論文
【摘要】:哲學(xué)家在探討本原論問(wèn)題時(shí),從一開(kāi)始就與美學(xué)本體論問(wèn)題糾結(jié)在一起。西方哲學(xué)與美學(xué)本體論的錯(cuò)位經(jīng)歷了古代的歷史遮蔽與混淆、近代的歷史游離與困惑、現(xiàn)代的歷史反思與還原三個(gè)時(shí)期。歷史上唯物主義與唯心主義的錯(cuò)位就在于唯心主義哲學(xué)對(duì)唯物主義美學(xué)的遮蔽,在于將美學(xué)的感性存在第一性誤解為哲學(xué)的物質(zhì)存在第一性。"思維與存在的關(guān)系問(wèn)題"是哲學(xué)基本問(wèn)題與美學(xué)基本問(wèn)題及其本體論的交錯(cuò);審美的"感性存在"就是哲學(xué)的唯物存在;美學(xué)的"唯心主義"(精神實(shí)體)就是哲學(xué)的"唯物主義"(感性存在)。極端的唯名論屬于美學(xué)范疇,極端的唯實(shí)論屬于哲學(xué)范疇,而溫和的唯名論與溫和的唯實(shí)論及其調(diào)和論使得哲學(xué)與美學(xué)進(jìn)一步混淆。在整個(gè)西方哲學(xué)史和美學(xué)史的復(fù)式歷程中,哲學(xué)學(xué)科在研究辯證思維規(guī)律而在美學(xué)的對(duì)象中為自己尋找豐富的材料時(shí),或美學(xué)在考查原始經(jīng)驗(yàn)而把思想和意識(shí)帶回到它們的起源上去時(shí),往往越俎代庖——成為"哲學(xué)帝國(guó)主義"或"美學(xué)帝國(guó)主義",從而造成了唯心主義哲學(xué)與唯物主義美學(xué)的歷史錯(cuò)位。
[Abstract]:Philosophers have been entangled in the problem of aesthetic ontology from the very beginning. The dislocation of western philosophy and aesthetic ontology has experienced the historical obscurity and confusion in ancient times and the historical separation and confusion in modern times. The misplacement of materialism and idealism in history lies in the sheltering of idealist philosophy to materialist aesthetics. "the relation between thought and being" is the interlacing of the basic problem of philosophy and the basic problem of aesthetics and its ontology. The aesthetic "perceptual existence" is the materialistic existence of philosophy, the aesthetic "idealism" (spiritual entity) is the philosophical "materialism" (perceptual existence is extreme nominalism belongs to the category of aesthetics, and the extreme realism belongs to the philosophical category. And the moderate nominalism, mild realism and their harmony make philosophy and aesthetics further confused. In the duplex course of the history of western philosophy and aesthetics, When the discipline of philosophy studies the laws of dialectical thinking and seeks abundant materials for itself in the object of aesthetics, or aesthetics studies the original experience and brings back ideas and consciousness to their origins, It often becomes "philosophical imperialism" or "aesthetic imperialism", which results in the historical dislocation of idealist philosophy and materialist aesthetics.
【作者單位】: 中共南通市委黨校;
【分類(lèi)號(hào)】:B83-0;B81
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