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  本文關(guān)鍵詞：論弗洛伊德“Oedipus complex”之三問題　出處：《上海師范大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 俄狄浦斯情結(jié) 藝術(shù) 圖騰 文明

【摘要】：弗洛伊德"Oedipus complex"歷來都是理論界研究的熱點(diǎn)和難點(diǎn)�？v觀國內(nèi)研究，可以分為兩類：應(yīng)用型和理論探討性。應(yīng)用型研究大多將之簡單地理解為弒父娶母，但弗洛伊德在"Oedipus complex"中表達(dá)出了更多的含義，它自身有著形成和發(fā)展的過程。而理論探討型研究，則偏重考察其真?zhèn)�，以存在與否簡單評判。本文以"Oedipus complex"為研究入口，"Oedipus complex"三問題為討論對象，致力于理解弗洛伊德在藝術(shù)、圖騰和文化方面的貢獻(xiàn)與局限。"Oedipus complex"作為他的原創(chuàng)性思想之一，在精神分析中自然有著舉足輕重的理論位置，也必定包含了弗洛伊德作為理論家的得與失。故而這在一定程度上彌補(bǔ)了國內(nèi)研究這方面的空缺。 在閱讀弗洛伊德主要著作和關(guān)鍵文獻(xiàn)的基礎(chǔ)上，本文提出了"Oedipuscomplex"中存在的三個(gè)問題，即“依先入成見而非客觀事實(shí)的主觀解釋”、“以心理效果為中介的概念泛化”和“用普泛的性本能架構(gòu)生活經(jīng)驗(yàn)”。第一點(diǎn)主要是說弗氏在解釋悲劇和病例時(shí)都慣常地將原本不屬于它們的東西附加上去，從而形成另外一種全新的理解。第二點(diǎn)大體在講作為心理學(xué)上的概念蔓延到原始圖騰等非心理學(xué)方面，亦即精神分析涉足宗教心理學(xué)的嘗試。第三點(diǎn)基本認(rèn)為內(nèi)涵擴(kuò)展之后的性本能對文明進(jìn)行了無情的反叛，文明與本能之間的矛盾永不終止。 當(dāng)然，，弗洛伊德的思想豐富、影響深遠(yuǎn)，所包含的內(nèi)在矛盾和理論深度遠(yuǎn)不止于此，留待后學(xué)們繼續(xù)開拓。
[Abstract]:Freud "Oedipus complex" has always been a hot and difficult research theory. Throughout the research, can be divided into two categories: To explore the application and theory of applied research. Most of the simple understanding of marrying the mother for patricide, but Freud in the "Oedipus complex" express more meaning, it with the formation and development process. And theoretical discussions, emphasizes the authenticity, judged by the presence orabsence of it. Based on the "Oedipus complex" to study the entrance, "Oedipus complex" three issues for discussion, dedicated to understanding the contributions and limitations of Freud in art, totem and cultural aspects. "Oedipus complex" is one of his original ideas, naturally plays an important theoretical position in psychoanalysis, is bound to include Freud as a theorist of the gain and loss. So it makes up for in some degree There is a domestic study on the vacancy in this area.
Based on reading Freud's main works and key documents, this paper puts forward the "three Oedipuscomplex" in the "subjective interpretation" in accordance with the first in prejudices rather than objective facts, the concept of "generalization" to the psychological effect as an intermediary and the "universal architecture of the life experience. The first main point is that Freud in the interpretation of tragedy and the case when they habitually originally do not belong to them the things attached, thus forming another kind of new understanding. Second points in speaking as thepsychology concept spread to the original totem and non psychology, psychoanalysis is to try to get involved in the psychology of religion. Third the basic connotation of the sexual instinct extended to the relentless rebellion of civilization, the conflictbetween civilization and instinct is never terminated.
Of course, Freud's thought is rich, profound, inherent contradictions and theoretical depth contains much more than that, I have to continue to develop.

【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2012
【分類號】：B83-0

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