先秦社交面稱研究
發(fā)布時(shí)間：2018-11-06 19:20
【摘要】：面稱是言語交際中不可缺少的部分,不僅可以反映出言語交際雙方的角色關(guān)系、社會(huì)地位和親疏程度,還與社會(huì)文化、倫理制度和道德觀念等都有十分密切的關(guān)系。本文主要研究先秦時(shí)期社會(huì)交際面稱的語用狀況及文化內(nèi)涵,將先秦社交面稱分為對(duì)稱與自稱兩部分進(jìn)行探討,對(duì)涉及到的各面稱詞的語用狀況及文化義做一分析,在這些研究的基礎(chǔ)上總結(jié)歸納先秦社交面稱的交際原則和文化內(nèi)涵。全文主要由以下幾個(gè)部分構(gòu)成。 引言部分主要厘定面稱及相關(guān)概念,介紹稱謂及面稱的研究現(xiàn)狀,交代本文的研究對(duì)象、研究意義和語料來源。 第一部分主要研究先秦社交面稱中的對(duì)稱,將對(duì)稱分為“稱人以身份、官職”,“稱人以名、字”,“稱其下屬以代其本人”,“以親屬稱謂作對(duì)稱”,“稱人以‘老’”,“稱人以美德”,“以通用尊稱作對(duì)稱”七種情況進(jìn)行研究,對(duì)各類中每個(gè)對(duì)稱詞的語用情況及文化義進(jìn)行分析。 第二部分主要研究先秦社交面稱中的自稱,將自稱分為“自稱以身份”,“自稱己名”,“自稱以不德”,“以通用謙稱作自稱”四種情況進(jìn)行研究,探討各個(gè)自稱詞的語用情況及文化義。 第三部分在前文研究的基礎(chǔ)上,歸納概括出先秦社會(huì)交際而稱在語用中體現(xiàn)出的交際原則并總結(jié)分析其文化內(nèi)涵。先秦社交面稱的交際原則主要包括等差原則、情感原則和禮貌原則。這些交際原則折射出等級(jí)分明、尊卑有序的等級(jí)身份觀念,重視血緣宗親的家庭倫理本位價(jià)值觀,重視交際禮儀、敬人謙己的處世原則等中華民族傳統(tǒng)文化的內(nèi)涵。 結(jié)語部分對(duì)文章內(nèi)容進(jìn)行了概括性總結(jié),闡述了論文的創(chuàng)新之處,并指出了本文中存在的不足。
[Abstract]:Facial name is an indispensable part of verbal communication, which not only reflects the role relationship, social status and closeness of verbal communication, but also has a very close relationship with social culture, ethical system and moral concept. This paper mainly studies the pragmatic situation and cultural connotation of social communication surface in pre-Qin period, divides it into two parts: symmetry and self-claim, and makes an analysis of the pragmatic situation and cultural meaning of the words. On the basis of these studies, it summarizes the communicative principles and cultural connotations. This paper is mainly composed of the following parts. In the preface part, the author mainly defines the concept of surface name, introduces the present situation of appellation and its research, explains the research object, the significance and the source of the corpus. The first part mainly studies the symmetry in the social surface of the pre-Qin period, which is divided into three parts: "to call a person by identity, official position", "to call a person by name, word", "to call his subordinates to replace him", "to refer to a relative as the opposite", "to call a person 'old'," This paper analyzes the pragmatic situation and cultural meaning of each symmetric word. The second part mainly studies the self-proclaimed in the pre-Qin social face, which is divided into four kinds of situations: "claiming to be by identity", "claiming to be self-named", "claiming to be unvirtuous", "calling oneself with general modesty". This paper probes into the pragmatic situation and cultural meaning of self-proclaimed words. The third part sums up the communicative principles embodied in pragmatics and analyzes their cultural connotations on the basis of the previous research. The principle of communication in the pre-Qin period mainly includes the principle of equal difference, the principle of emotion and the principle of politeness. These communicative principles reflect the hierarchical and orderly hierarchical identity concept, attach importance to the family ethics standard values of consanguineous clansmen, attach importance to the communicative etiquette, the principle of being humble to one's own, and so on the connotation of the traditional culture of the Chinese nation. The conclusion part summarizes the content of the article, expounds the innovation of the paper, and points out the shortcomings of this paper.
【學(xué)位授予單位】：內(nèi)蒙古大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：H13
本文編號(hào)：2315224
[Abstract]:Facial name is an indispensable part of verbal communication, which not only reflects the role relationship, social status and closeness of verbal communication, but also has a very close relationship with social culture, ethical system and moral concept. This paper mainly studies the pragmatic situation and cultural connotation of social communication surface in pre-Qin period, divides it into two parts: symmetry and self-claim, and makes an analysis of the pragmatic situation and cultural meaning of the words. On the basis of these studies, it summarizes the communicative principles and cultural connotations. This paper is mainly composed of the following parts. In the preface part, the author mainly defines the concept of surface name, introduces the present situation of appellation and its research, explains the research object, the significance and the source of the corpus. The first part mainly studies the symmetry in the social surface of the pre-Qin period, which is divided into three parts: "to call a person by identity, official position", "to call a person by name, word", "to call his subordinates to replace him", "to refer to a relative as the opposite", "to call a person 'old'," This paper analyzes the pragmatic situation and cultural meaning of each symmetric word. The second part mainly studies the self-proclaimed in the pre-Qin social face, which is divided into four kinds of situations: "claiming to be by identity", "claiming to be self-named", "claiming to be unvirtuous", "calling oneself with general modesty". This paper probes into the pragmatic situation and cultural meaning of self-proclaimed words. The third part sums up the communicative principles embodied in pragmatics and analyzes their cultural connotations on the basis of the previous research. The principle of communication in the pre-Qin period mainly includes the principle of equal difference, the principle of emotion and the principle of politeness. These communicative principles reflect the hierarchical and orderly hierarchical identity concept, attach importance to the family ethics standard values of consanguineous clansmen, attach importance to the communicative etiquette, the principle of being humble to one's own, and so on the connotation of the traditional culture of the Chinese nation. The conclusion part summarizes the content of the article, expounds the innovation of the paper, and points out the shortcomings of this paper.
【學(xué)位授予單位】：內(nèi)蒙古大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：H13
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