本文刊出6件阿毗達(dá)磨梵文殘葉,原屬任子宜舊藏,現(xiàn)藏于敦煌研究院。這些殘頁均為麻紙制成,以絲路北道婆羅米字體書寫。其中第一件殘葉出自眾賢的《順正理論》,涉及第一品中對(duì)"觸"的討論。其余5件殘葉未能比定出文獻(xiàn)來源,但很明顯是出自阿毗達(dá)磨類文獻(xiàn)。 

【文章來源】：敦煌研究. 2018,(02)北大核心CSSCI

【文章頁數(shù)】：8 頁

【部分圖文】：

殘片D0201正面

sprsatītikāyendriye'pisparsatvaprasangah|nahikenacitki觡citsprsyate|［…］(17.18)tasmādvisayendriyay-ornirantarotpattauyadāsritamvij觡ānamvis-ayamupalabhate,tenasavisayahsprstaityu-pacaryate,natuvisayenavij觡ānāsrayah|ataevakāyendriyenabhūtānyevasprsyantaityu-pacaryate,natadāsritārūpādayah,kāyavij觡-ānenāgrahanāt|puspādisucavarnādyupaghātastadāsrayopaghātāt,nakāyasamsparsāditi|背面（圖2）1///+dititunirdesyamtetatraslaksnamevaslaksnatvamya［th觀］prtha2///［k］（a）rkasatvam·rūksaparusamasuku-m觀ramitipary觀y觀［h］girya3///［la］ghuhsamsth觀naprthutve（'）pisatiyatsadbh觀v觀tsukham觀4///yatetaditisitam①upagh觀t觀nugra-hakatv觀d觀suga5///annanvaipr觀n觀iticayadv觀t*②ye（'）pyanye（'）nukt觀mūrcch觀ba6///yoyath觀yogampratip觀day［i］tavya［h］athais觀mslaksnatv觀dī《bo》《阿毗達(dá)磨順正理論》卷1（《大正藏》第29冊(cè)，第334頁下第16行—第335頁上第5行）：如是義言后當(dāng)廣辯，此中大種至次當(dāng)說，今應(yīng)略釋滑澀等相�；词切怨恃曰裕鐒e即性故言別性。訓(xùn)釋詞者，可相逼觸，故名為滑，即是軟暖堪執(zhí)持義。此有澀用，故名有澀，如有毛者說為有毛。澀即是性故言澀性，是力粗燥、堅(jiān)硬異名。能為鎮(zhèn)壓，?

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