【摘要】：漢代建立之后，漢朝的統(tǒng)一，為各地區(qū)之間文化交流提供了便利。漢政府為鞏固中央集權(quán)的統(tǒng)治，在繼承秦代交通網(wǎng)絡(luò)的基礎(chǔ)上，修建了覆蓋全國范圍的道路、橋梁和漕運等，建立了溝通各地區(qū)的交通網(wǎng)絡(luò)。交通運輸事業(yè)的發(fā)展，為各地區(qū)之間的文化交流提供了便利條件，不僅使得中原地區(qū)的文化不斷向周邊地區(qū)傳播，更使得周邊地區(qū)的文化源源不斷地輸入到中原地區(qū)，從而為中原文化的發(fā)展增加了新的因素。隨著漢代統(tǒng)一事業(yè)的完成，各地區(qū)之間的人員流動逐漸增多。漢政府為了維護邊境地區(qū)的穩(wěn)定、平衡各地區(qū)之間的經(jīng)濟差距，不斷將地方上的豪強等徙入京師，這些地方上的居民在遷徙的同時，也將地方上的風(fēng)俗文化帶入了中原地區(qū)。漢政府與北方地區(qū)匈奴之間的長期戰(zhàn)爭，也促進了雙方經(jīng)濟文化上的的頻繁互動。與戰(zhàn)爭相對應(yīng)的，是漢政府與周邊政權(quán)之間的和親活動，雙方的和親使團也成為中原地區(qū)與周邊地區(qū)進行文化互動的媒介。周邊地區(qū)的居民大量涌入中原地區(qū)，為中原地區(qū)帶來了不同的生活習(xí)俗和文化娛樂。而中原地區(qū)的居民來到邊境地區(qū)，也不得不將中原地區(qū)的生活習(xí)俗融入到當(dāng)?shù)�，以適應(yīng)邊境地區(qū)的文化生活。周邊地區(qū)的居民來到中原地區(qū)的代表性群體，有處于社會底層的胡奴、經(jīng)商的賈胡、從事巫術(shù)活動的胡巫、越巫、參與到漢政府對內(nèi)外戰(zhàn)爭的胡騎、越騎、羌胡兵等。他們做為文化的媒介，對周邊文化對中原文化的影響產(chǎn)生了積極的促進作用。周邊地區(qū)傳入中原的胡服、胡床、胡食等對中原地區(qū)的衣食住行等風(fēng)俗文化亦產(chǎn)生了深遠(yuǎn)的影響。其中胡服之胡冠，在文獻中稱之為“貂蟬”、“惠文冠”等，為中原服飾制度重要組成部分。胡床的引進和推廣，雖晚至漢靈帝時期，但對漢末以后中原地區(qū)人們的生活起居、禮儀文化等方面產(chǎn)生了重大的影響。北方的地區(qū)的鼓吹、南方地區(qū)的越舞、西南地區(qū)的巴渝舞、經(jīng)西域傳入中原的樂舞百戲等對中原地區(qū)的音樂、舞蹈及娛樂活動產(chǎn)生了深遠(yuǎn)的影響。漢代周邊地區(qū)文化的傳入，對中原地區(qū)的文化的發(fā)展注入了新的血液，增加了新的因素，中原文化在融入了周邊文化的因素之后，，逐步走向成熟。
[Abstract]:After the establishment of the Han Dynasty, the unification of the Han Dynasty facilitated the cultural exchange among different regions. In order to consolidate the centralization of power, the Han government built roads, bridges and water transportation all over the country on the basis of inheriting the transportation network of Qin Dynasty. The development of transportation has provided convenient conditions for cultural exchanges among different regions. It not only makes the culture of the Central Plains continuously spread to the surrounding areas, but also makes the culture of the surrounding areas continue to be imported into the Central Plains. Thus added new factors for the development of the Central Plains culture. With the completion of the unification of the Han Dynasty, the flow of people between different regions increased gradually. In order to maintain the stability of the border areas and balance the economic gap between the different regions, the Han government continued to move the local authorities into the capital. While the residents of these places migrated, they also brought the local customs and culture into the Central Plains. The long war between the Han government and the Xiongnu in the north also promoted the frequent economic and cultural interaction between the two sides. Corresponding to the war was the pro-political activities between the Han government and the neighboring regime. The pro-mission of both sides also became the medium of cultural interaction between the Central Plains region and the surrounding areas. Residents from surrounding areas poured into the Central Plains, bringing different living customs and cultural entertainment to the Central Plains. The residents of the Central Plains came to the border areas, but also had to integrate the living customs of the Central Plains into the local to adapt to the cultural life in the border areas. The residents of the surrounding areas came to the representative groups in the Central Plains, including Hu Nu at the bottom of the society, Jia Hu in business, Hu Wu and Yue Wu, who were engaged in witchcraft activities, and participated in the Han government's Hu Qi, Yue Qi, Qiang Hu Bing and so on in the internal and external war. As the medium of culture, they played a positive role in promoting the influence of surrounding culture on the culture of Central Plains. The introduction of Hufu, bed and food from the surrounding areas has had a profound impact on the customs and culture of the Central Plains, such as food, clothing, housing and transportation. Hu Guan, which is called "Diao Chan" and "Huiwen Guan" in the literature, is an important part of the dress system of the Central Plains. The introduction and promotion of Hu bed, although late to the Han Dynasty, had a great impact on people's daily life, etiquette and culture in the Central Plains after the end of the Han Dynasty. The preaching in the north, the Yue dance in the south, the Bayu dance in the southwest, and the music and dance in the Central Plains through the Western region have had a profound influence on the music, dance and entertainment activities in the Central Plains. The introduction of the culture in the surrounding areas of the Han Dynasty injected new blood into the development of the culture of the Central Plains and added new factors. The culture of the Central Plains gradually matured after it had incorporated the factors of the surrounding cultures.
【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級別】：博士
【學(xué)位授予年份】：2014
【分類號】：K234

【引證文獻】

相關(guān)期刊論文 前1條

1 張小俠;;志怪小說《搜神記》與北方少數(shù)民族文化關(guān)系[J];哈爾濱師范大學(xué)社會科學(xué)學(xué)報;2015年02期

本文編號：2207380