本文關(guān)鍵詞：宋元以來魯中山地宗族譜碑研究　出處：《上海師范大學(xué)》2016年博士論文　論文類型：學(xué)位論文

  更多相關(guān)文章： 譜碑 宗族 世系 祖塋 地域化 魯中山地

【摘要】：譜碑是刻有宗族譜系信息的石質(zhì)媒體,以其內(nèi)容形成的所謂碑譜,是中國譜牒發(fā)展的特殊類型和階段性產(chǎn)物。魯中山地民間現(xiàn)存豐富的碑譜文獻(xiàn),為研究山東宗族乃至華北宗族提供了新的史料;不但有助于深化譜牒學(xué)研究,而且冀望對宗族地域化探索作出有益補(bǔ)充。本文即圍繞宋元以來的魯中山地譜碑展開討論,分別從其演變與分布、制度與功能等角度,說明其作為一種宗族譜牒載體的歷史價(jià)值;揭示譜碑與當(dāng)?shù)刈谧灏l(fā)展的關(guān)系,探尋魯中宗族形成的路徑和地域性特征。魯中山地是華北地區(qū)重要的文化板塊,也是歷史上宗族形態(tài)演變最為激烈的地帶。頻繁的社會(huì)動(dòng)亂和自然災(zāi)害造成了族人的離散和世系的斷裂,也使宗族結(jié)構(gòu)呈現(xiàn)出系譜性和禮儀性的特征。而層累的儒家孝道倫理、石刻碑記傳統(tǒng)以及長期的移民開發(fā)歷史,又為宗族選擇譜碑準(zhǔn)備了文化上條件。從文獻(xiàn)和田野調(diào)查的數(shù)據(jù)來看,譜碑是華北富有特色的宗族物質(zhì)文化,因其主要集中于山東的魯中地區(qū),而成為反映當(dāng)?shù)刈谧逵^念和組織形態(tài)的重要資料。宋元以來,譜碑在北方地區(qū)廣為流行,既是宗族譜牒的特殊載體,又承擔(dān)著墓祭和收族的功能。最早的譜碑與漢唐時(shí)期的誄碑和墓志有著淵源關(guān)系,金元之交出現(xiàn)了各種刻有世系圖表的墓碑,并最終演變?yōu)槭ベt家族和軍功家族的“宗派之圖”碑。明清時(shí)期,譜碑逐漸確立了成熟文體規(guī)范,而在北方地區(qū)的鄉(xiāng)村社會(huì)普及起來。根據(jù)宗族的世系學(xué)表達(dá)方式,譜碑可分為大宗譜碑、小宗譜碑、支譜碑以及各種變異形式。這種碑刻譜牒略同于紙質(zhì)譜,具有譜序和世系這兩大核心要素。譜序內(nèi)容包括宗族來源、遷徙和支派分布,世系關(guān)系則用表格或線圖表示。碑譜序文中的譜學(xué)思想和宗族觀念,既來源于宋儒所宣揚(yáng)的敬祖收族的宗法意識(shí),也來源于當(dāng)?shù)毓逃械淖嫦瘸绨莺湍辜蓝Y俗。碑譜世系的主要篩選原則是以祖塋為基點(diǎn),以村落為范圍,記錄父系世系中的男性成員。魯中宗族通過這種特殊媒介的譜牒延續(xù)世系記錄,傳承墓祭儀式,組織宗族活動(dòng),實(shí)現(xiàn)了父系世系的團(tuán)體化。譜碑對于魯中山地宗族的組織化和地域化有著特殊的意義。以“宗派之圖”為代表的元代譜碑,是漢人從祖先崇拜向宗族意識(shí)過渡的產(chǎn)物。元代宗族已經(jīng)從儒學(xué)的理想狀態(tài)轉(zhuǎn)化為現(xiàn)實(shí)的生活團(tuán)體,代表著北方宗族庶民化的最終完成。明清時(shí)期,“宗派之圖”碑演變?yōu)閷ｉT記錄宗族歷史和父系世系的譜碑。鄉(xiāng)村宗族普遍以祖塋為核心,利用譜碑恢復(fù)并整理世系記錄,重新構(gòu)建了各自的祭祀團(tuán)體。由于宗族組織的禮儀功能遠(yuǎn)大于社會(huì)經(jīng)濟(jì)功能,宗族與地方社會(huì)呈現(xiàn)出一種脫離關(guān)系。在魯中山地的村落中,宗族形態(tài)以雜居為主。不同的宗族以家庭為單位,和諧共處于同一個(gè)社區(qū)之中,形成穩(wěn)定的村落共同體。
[Abstract]:The monument is engraved with the spectrum clan pedigree information stone monument to the formation of the so-called spectral media, its content, is a special type and stage of product development. Chinese genealogy of Shandong mountain folk existing rich tablet provides a new spectrum of literature, historical data for the study of the Shandong clan and the clan of North China; not only helps to deepen the study of genealogy. And hope to make a beneficial supplement to the clan regional exploration. This paper concentrates on the song and Yuan Dynasties. Shandong mountain monument spectrum discussed respectively from the perspective of institutional evolution and distribution, and explains its function, as a carrier of the historical value of genealogy; reveal the relationship with the local development of the clan spectrum monument, to explore the characteristics of path and region in the middle of clan formation. Shandong mountain is an important cultural sector in North China, but also the history of the evolution of the most intense areas. Frequent social unrest and natural disasters caused by The discrete and lineage fracture kin, the clan structure showing the characteristics of pedigree and etiquette. While tired of Confucian filial piety, stonetablets tradition and long history of the development of immigration, and cultural conditions for the monument spectrum for the clan. From the literature and field survey data, spectrum the monument is North China distinctive clan material culture, because it mainly concentrated in the Shandong Province, and become the important information of local clan concepts and reflect the organization. Since the Song Dynasty, the monument in the northern area of spectrum is widely popular, is the special carrier of genealogy, and bear the function of family income and Muji, the earliest. The spectrum of the tablet and the Han and Tang Dynasties epitaph epitaph and have a close relationship, in turn appear various charts and tombstone engraved with the lineage, eventually evolved into the sage family and the family's "military sectarian map" monument. During the Ming and Qing Dynasties, spectrum The monument has gradually established mature cultural norms, and rural society in the northern region of popularity. According to the clan genealogy expression spectrum monument can be divided into small family genealogy monument, monument, Monument and spectral variation form. The inscriptions on paper and genealogy of mass spectrometry, with the spectral sequence and lineage of the two core the spectral sequence elements. Including clan origin, migration and distribution relationship with tribes, lineage form or line graph spectral theory. The monument and clan in the preface, both from the song Confucian preached and closed and patriarchal consciousness, also from the local natural ancestor worship and held a memorial rites. The main selection principle is based on the spectrum of Bei lineage Ying as the starting point, to the villages, the male members of patrilineal descent in Shandong. Recorded by this kind of special medium clan genealogy records lineage continuation, inheritance memorial ceremony, the clan organization activities, realize The group of patrilineal descent. The monument for Shandong mountain spectrum clan organization and localization is of special significance. The "sectarian map" as the representative of the Yuan Dynasty spectrum monument, is a product of Han from ancestor worship to clan consciousness. The clan transition has been transformed from the ideal state of Confucianism is the reality of life groups. On behalf of the North clan plebeian finally completed. During the Ming and Qing Dynasties, "sectarian map" monument evolved into clan history and special spectrum monument records. Patrilineal descent of rural clans generally Ying as the core, using the spectral monument recovery and reconstruct finishing lineage records, their worship groups. Because of the clan etiquette function is far greater than the social and economic function, clan and local society is showing out of a relationship. In Shandong mountain village, in the form of mixed clan. Different clan family as a unit, the harmony in the same In the community, a stable village community is formed.

【學(xué)位授予單位】：上海師范大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2016
【分類號(hào)】：K820.9;K877.42
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本文編號(hào)：1386151