發(fā)布時(shí)間：2018-05-13 17:40

  本文選題：“道” + 道思�。� 參考：《中國(guó)社會(huì)科學(xué)院研究生院學(xué)報(bào)》2017年05期

【摘要】：如果用義理的方式去追尋"道",永遠(yuǎn)品不出"道"的真味,"道"有"非實(shí)體性、非對(duì)象性、非現(xiàn)成性"的特點(diǎn)。中西方不同的思維方式支撐和塑造了中西不同的文化。西方中心論已經(jīng)破產(chǎn)。以往被邊緣化的非理性思維及其語(yǔ)言文字,例如中國(guó)的悟性象思維和漢語(yǔ)言文字,隨著中國(guó)的崛起,正在受到世界的普遍重視。悟性之思如象思或道思,它在從無(wú)到有的超越性方面起著首要作用,而在具體完成這個(gè)"有"的創(chuàng)造過(guò)程中,則理性必須參加進(jìn)來(lái),兩者共同協(xié)力完成"有"的創(chuàng)造。
[Abstract]:If we pursue "Tao" in the way of righteousness and reason, we can never find out the true taste of "Tao", which has the characteristics of "non-entity, non-object and non-ready-made". The different ways of thinking in China and the West support and shape the different cultures of China and the West. Western centralism has gone bankrupt. With the rise of China, the irrationality thinking and its language and characters, such as the understanding of China and the Chinese language, are being paid more and more attention by the world. The thought of comprehension, such as elephant thought or Tao thought, plays a primary role in transcending from nothing to existence, but in the process of concretely completing the creation of "being", reason must take part in it, and both of them work together to complete the creation of "being".
【作者單位】： 中國(guó)社會(huì)科學(xué)院哲學(xué)研究所;
【分類號(hào)】：G02
，

本文編號(hào)：1884159