本文關鍵詞： 戒律 法律 規(guī)范 價值　出處：《鄭州大學》2017年碩士論文　論文類型：學位論文

【摘要】：公民守法是法學理論研究領域的一個重要且復雜的理論課題,它在整個法學的基礎理論中,占有基礎的地位。公民守法的精神應該是是建立在公民主體性的基礎之上,因此守法主體內(nèi)心對于法律的內(nèi)在觀點就是一個很關鍵的問題,在這方面,佛教徒對于戒律的開遮持犯,這種內(nèi)在的具有具有以解脫為目的的心理強制機制就有著很強的借鑒價值。佛教的戒律是佛陀這個立法者在證悟宇宙人生真相后,為了引導弟子們學修而建立的一系列行為、制度以及其他規(guī)范體系。本文從法理學的研究視角出發(fā),探求佛教戒律背后的思想內(nèi)容和理論體系,尋找在價值論上可以為現(xiàn)代法律所借鑒的部分,屬于法學領域與佛學領域的一次理性商談的交叉對話。在持戒方面,佛教徒內(nèi)心有著強烈的心理強制,而且這種基于信仰層次的具有以解脫為目的的主動性和以“開遮持犯”的靈活性,這對于公民守法在機制方面具有借鑒的價值。筆者認為“法”有整體的、追求公正的自然法特性,處于主導性地位;而“律”則處于依循和從屬地位。但是從歷史的演變中,我們發(fā)現(xiàn)法律中“法”自然整體意義在削弱,而屬于“律”的規(guī)范意義在逐漸變強。分析公民守法意識淡薄的原因,是缺乏法律信仰以及對法律之自然法部分的疏離;另外,法律體系自身的危機也是由于法律中“法”與“律”的地位錯位。“律”的地位極度膨脹,“法”的地位卻萎縮不顯,因此,對自然界進行整體的、綜合的研究是為現(xiàn)代法學研究的必要任務。通過對佛教戒律的產(chǎn)生緣起、目的和價值的分析,可以看到一個對宇宙人生進行了整體的、綜合的考量后而設計實施的優(yōu)秀的法律體系。佛教戒律中“法”的成分本來就存在,其產(chǎn)生是源于佛陀為了使世人度脫生死輪回,由此演說而有。通過對緣起理論的介紹來闡述佛教的價值觀,探尋佛教戒律對于善、自由、平等這些現(xiàn)代法律同樣重視的價值論。還介紹了佛教戒律中沙彌、沙彌尼的戒律規(guī)范和比丘、比丘尼的戒律規(guī)范等。分析了佛教戒律中相關立法制度、法律實施和監(jiān)督制度等�？傊�,佛教戒律是以正法為核心價值、正法與正律的完美融合之理論體系,其中,以四圣諦為核心的理論是不共于法律及其他宗教戒律的根本所在,其思想對現(xiàn)代社會的法律建設具有很多啟發(fā)意義。佛教戒律中持戒的內(nèi)涵對于守法意識淡薄的當代社會也有很多借鑒意義。
[Abstract]:Citizen abiding by the law is an important and complex theoretical subject in the field of legal theory research. It occupies a basic position in the basic theory of the whole jurisprudence. The spirit of citizen abiding by the law should be based on the subject of citizen. Therefore, the inner view of the law-abiding subject about the law is a key issue. In this respect, Buddhists hold out the precepts of the precepts. This inherent psychological compulsion mechanism with the aim of liberation is of great value for reference. The precepts of Buddhism are a series of acts established by the Buddha, the legislator, in order to guide his disciples to learn and practice after realizing the truth of the universe and life. System and other normative systems. From the perspective of jurisprudence, this paper explores the ideological and theoretical system behind Buddhist precepts, and looks for the parts that can be used for reference by modern law in the theory of value. A rational dialogue between the field of law and the field of Buddhism. In keeping the precepts, Buddhists have a strong psychological compulsion in their hearts. Moreover, this kind of initiative based on belief level has the flexibility of the aim of liberation and the flexibility of "opening to cover criminals", which has the value of reference for citizens to abide by the law in the aspect of mechanism. The author thinks that "Law" has a whole. The pursuit of the nature law characteristic of justice is in the dominant position, while the "law" is in the following and subordinate position. But from the historical evolution, we find that the natural meaning of the law in the law is weakening, The normative meaning of "law" is gradually becoming stronger. The reason for the weak consciousness of citizen to abide by the law is the lack of legal belief and the alienation of the natural law part of law. The crisis of the legal system itself is also due to the dislocation of the "law" and the "law" in the law. The position of the "law" is extremely inflated, but the position of the "law" shrinks. A comprehensive study is a necessary task for the study of modern law. Through the analysis of the origin, purpose and value of the Buddhist precepts, we can see that there is an overall view of the universe and life. An excellent legal system designed and implemented after comprehensive consideration. The "Dharma" component of the Buddhist precepts already exists, and its origin stems from the Buddha's attempt to free the world from the cycle of life and death. Through the introduction of the origin theory to explain the Buddhist values, to explore the Buddhist precepts to the good, freedom, equality, such as the modern law of value. Also introduced the Buddhist precepts in the sand, Shammini's precepts and bhikkhu, Bichuni's precepts, etc. It analyzes the relevant legislative system, law enforcement and supervision system in Buddhist precepts. In a word, Buddhist precepts are based on the proper law as the core value. The theoretical system of the perfect fusion of the right Dharma and the positive Law, in which the theory with the four noble truths as the core is the fundamental part of the law and other religious precepts. Its thought has a lot of enlightening significance to the legal construction of modern society, and the connotation of holding precepts in Buddhist precepts also has a lot of reference significance for the contemporary society with weak consciousness of abiding by the law.
【學位授予單位】：鄭州大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：D90

【相似文獻】

相關會議論文 前1條

1 鄭一省;;印尼棉蘭華人的“肅壇持戒”儀式探析[A];東南亞地區(qū)研究學術研討會論文集[C];2011年

相關重要報紙文章 前5條

1 記者 謝偉;僧人要愛國愛教守法持戒 寺管會要嚴明責任主動作為[N];西藏日報(漢);2013年

2 胡雪峰 北京雍和宮住持;持守戒律與遵守法規(guī)的關系[N];中國民族報;2013年

3 本報評論員;“妄言”“綺語”蒙騙視聽[N];西藏日報;2008年

4 石山;佛陀關愛兒童 比丘尼撫子成長[N];中國民族報;2004年

5 記者 焦娜;堅持五個“有機結合”加強創(chuàng)新寺廟管理[N];拉薩晚報;2012年

，

本文編號：1498644