本文關(guān)鍵詞： “同居共財(cái)” 景yP四年詔令 子孫“自置財(cái)產(chǎn)權(quán)” 公與私　出處：《學(xué)術(shù)月刊》2017年07期 　論文類型：期刊論文

【摘要】：傳統(tǒng)社會(huì)子孫有"自置財(cái)產(chǎn)權(quán)"。保護(hù)這一權(quán)利的法律,萌芽于唐,產(chǎn)生于宋,元因襲,明清雖無國家法,但清代一些地方習(xí)俗與司法均承認(rèn)該權(quán)利。"同居共財(cái)"制度因財(cái)產(chǎn)權(quán)不明晰,易均富成貧,子弟爭訟,促使宋廷于景yP四年頒布前述法律。之所以立此法維護(hù)"同居共財(cái)",緣于其為王朝政治合法性基礎(chǔ),國家治理不可或缺的工具。此法將"非因祖父母財(cái)及因官自置財(cái)產(chǎn)"授予子孫,即以承認(rèn)其"自置財(cái)產(chǎn)權(quán)"激勵(lì)效率,而"共財(cái)"即父祖之產(chǎn)則可保障親情倫理,兩者得以適當(dāng)兼顧。這些功能和國家賦役漸次從田、子孫立戶管制漸次寬松,及家庭成員適當(dāng)分享習(xí)俗等因素,造就保護(hù)子孫財(cái)產(chǎn)權(quán)利法律、習(xí)俗的延續(xù)。前述法律及習(xí)俗之存在表明:傳統(tǒng)家庭財(cái)產(chǎn)制度倫理與效率兼顧;社會(huì)生活中公與私各得其所。
[Abstract]:The law of protecting this right originated in the Tang Dynasty and originated in the Song Dynasty and the Yuan Dynasty, although there was no state law in the Ming and Qing dynasties. But in Qing Dynasty, some local customs and judicature all recognized this right. "cohabitation and common wealth" system because the property right is not clear, easy to become poor, children dispute. Led the Song Dynasty in JingyP four years to promulgate the aforementioned laws. The reason for the establishment of this law to maintain "cohabitation and common wealth", because it is the political legitimacy of the foundation of the dynasty. An indispensable tool for national governance. This Act confers upon children and grandchildren the incentive efficiency of "non-grandparents' property and official property", that is, recognition of their "own property rights". The "common wealth", that is, the property of the father and the father, can protect the family ethics, and both of them can be given due consideration. These functions and the state duty gradually from the field, the children and grandchildren set up the household control gradually relaxed, and the family members appropriate sharing custom and so on. The existence of the aforementioned laws and customs shows that: the traditional family property system ethics and efficiency; In social life, the public and the private get their own way.
【作者單位】： 復(fù)旦大學(xué)法學(xué)院;
【基金】：作者主持的教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目 中國博士后科學(xué)基金面上項(xiàng)目的階段性成果
【分類號】：D929
【正文快照】： 長期以來,中國傳統(tǒng)家庭中子孫沒有財(cái)產(chǎn)權(quán),a幾為學(xué)界之通論。之所以如此,緣于國家正律強(qiáng)制子孫與家長“同居共財(cái)”,事無大小家長主之。但是“同居共財(cái)”家庭中,子孫能否擁有財(cái)產(chǎn)權(quán)?中國臺(tái)灣學(xué)者柳立言曾指出宋仁宗景yP四年春正月乙未詔令(以下簡稱景yP四年詔令)為保護(hù)子孫“私，

本文編號：1471133