發(fā)布時(shí)間：2018-10-21 15:38

【摘要】：楊獻(xiàn)珍同志是我國(guó)著名的馬克思主義哲學(xué)家、理論家、教育家,曾擔(dān)任中共中央黨校校長(zhǎng)兼黨委書記,中央顧問委員會(huì)委員。他的唯物論思想,從歷史邏輯考察,是在新民主主義革命時(shí)期和社會(huì)主義建設(shè)時(shí)期形成的,特別是在20世紀(jì)50年代后期和70年代后期唯心主義泛濫、形而上學(xué)猖獗的歷史境遇下得到豐富與發(fā)展,使其成為馬克思主義唯物論思想中國(guó)化的代表人物之一;從理論邏輯考察,是把馬克思主義唯物論思想與中國(guó)哲學(xué)史上的唯物論思想相結(jié)合,在實(shí)踐中努力進(jìn)行理論創(chuàng)新的結(jié)晶。其唯物論思想是馬克思主義唯物論思想中國(guó)化的理論豐碑。楊獻(xiàn)珍長(zhǎng)期從事馬克思主義哲學(xué)理論研究和黨的哲學(xué)教學(xué)工作,始終堅(jiān)持馬克思主義唯物論,強(qiáng)調(diào)哲學(xué)基本問題是“哲學(xué)上最大的最基本的道理”,思維和存在的關(guān)系問題也是實(shí)際工作的基本問題,是“永遠(yuǎn)不會(huì)陳舊的”哲學(xué)命題。他始終堅(jiān)持唯物論的反映論,反對(duì)唯心論的“同一論”;堅(jiān)持能動(dòng)的革命的反映論,反對(duì)消極的機(jī)械的反映論。他指出辯證唯物論的反映論是馬克思主義理論的基石,黨的實(shí)事求是的基本路線集中體現(xiàn)了辯證唯物論的反映論,突出強(qiáng)調(diào)堅(jiān)持實(shí)事求是思想路線是有無黨性原則的試金石;實(shí)事求是思想路線是無產(chǎn)階級(jí)世界觀和方法論的統(tǒng)一,堅(jiān)持世界觀、思想方法、工作方法與工作作風(fēng)的統(tǒng)一,強(qiáng)調(diào)堅(jiān)持一切從實(shí)際出發(fā)、理論聯(lián)系實(shí)際、實(shí)事求是、堅(jiān)持實(shí)踐是檢驗(yàn)真理的唯一標(biāo)準(zhǔn)的思想路線。楊獻(xiàn)珍不僅在理論上堅(jiān)持和發(fā)展了馬克思主義唯物論、毛澤東的實(shí)事求是思想,更重要的是在實(shí)踐上、在實(shí)際工作中堅(jiān)持唯物論。他勇于批判極“左”思潮泛濫時(shí)期的主觀主義、唯意志論催生下的“共產(chǎn)風(fēng)”、“大躍進(jìn)風(fēng)”,批評(píng)唯心史觀的“個(gè)人崇拜”、“家長(zhǎng)制”,抵制“以階級(jí)斗爭(zhēng)為綱”的極“左”思想,提出“合二而一”的哲學(xué)思想。他提出了“綜合經(jīng)濟(jì)基礎(chǔ)論”,反對(duì)“單一經(jīng)濟(jì)基礎(chǔ)論”;堅(jiān)持把歷史唯物主義作為科學(xué)社會(huì)主義的基石,反對(duì)空想社會(huì)主義;堅(jiān)持歷史唯物論,批判歷史虛無主義。楊獻(xiàn)珍強(qiáng)調(diào)唯物主義的黨性原則,認(rèn)為唯物主義和唯心主義是黨性原則的根本分野,堅(jiān)持黨性原則就必須堅(jiān)持實(shí)事求是的思想路線。楊獻(xiàn)珍歷經(jīng)三次入獄,18年獄中囚禁依然堅(jiān)守唯物主義者的立場(chǎng)和氣節(jié),充分體現(xiàn)了一個(gè)馬克思主義哲學(xué)家徹底的唯物主義精神。研究、闡發(fā)、弘揚(yáng)楊獻(xiàn)珍的唯物論思想,對(duì)于創(chuàng)新發(fā)展馬克思主義唯物論思想,豐富中國(guó)唯物論思想具有重要的理論價(jià)值及現(xiàn)實(shí)意義。
[Abstract]:Comrade Yang Xianzhen is a famous Marxist philosopher, theorist and educator in China. His materialism thought was formed in the period of the new democratic revolution and the period of socialist construction, especially in the late 1950s and the late 1970s. It has been enriched and developed under the historical circumstances of rampant metaphysics, making it one of the representative figures of the Sinicization of Marxist materialism. It is the combination of Marxist materialism and materialism in the history of Chinese philosophy, and the crystallization of theoretical innovation in practice. Its materialism thought is the theoretical monument of Marxism materialism thought in China. Yang Xianzhen has long been engaged in the study of Marxist philosophy theory and the Party's philosophy teaching work, and has always adhered to Marxist materialism, stressing that the basic philosophical problems are "the greatest and most fundamental truth in philosophy." The relationship between thinking and existence is also a basic problem in practical work and a philosophical proposition that will never be obsolete. He always adheres to the materialist theory of reflection and opposes the idealism of "the same theory"; he adheres to the dynamic revolutionary theory of reflection and opposes the negative theory of mechanical reflection. He pointed out that the reflection theory of dialectical materialism is the cornerstone of Marxist theory, the party's basic line of seeking truth from facts embodies the reflection theory of dialectical materialism, and stresses that adhering to the ideological line of seeking truth from facts is the touchstone of the principle of party spirit. The ideological line of seeking truth from facts is the unity of the proletarian world outlook and methodology, the unity of the world outlook, the ideological methods, the working methods and the work style, and stresses that all things should be based on reality, that theory should be combined with practice, and that we should seek truth from facts. Adhere to the ideological line that practice is the only criterion for testing truth. Yang Xianzhen not only adheres to and develops Marxist materialism in theory, Mao Zedong's thought of seeking truth from facts, but also adheres to materialism in practice and in practical work. He had the courage to criticize the subjectivism of the period of the extreme "left" trend of thought, the "common production style", the "great leap forward" style, the "personality cult" and the "patriarchal system" of the idealist view of history. Resist the extreme "left" thought of "class struggle", and put forward the philosophical thought of "combining two into one". He put forward the "theory of comprehensive economic foundation" and opposed the "theory of single economic foundation"; insisted on taking historical materialism as the foundation stone of scientific socialism and opposed utopian socialism; and insisted on historical materialism and criticized historical nihilism. Yang Xianzhen emphasizes the principle of Party spirit of materialism and holds that materialism and idealism are the fundamental distinctions of the principle of party spirit. To adhere to the principle of party spirit must adhere to the ideological line of seeking truth from facts. Yang Xianzhen has been in prison for three times, and for 18 years in prison, he still sticks to the stand and spirit of materialism, which fully embodies the thorough materialistic spirit of a Marxist philosopher. To study, elucidate and carry forward Yang Xianzhen's materialism is of great theoretical value and practical significance for the innovation and development of Marxist materialism and the enrichment of Chinese materialism.
【學(xué)位授予單位】：武漢紡織大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B02

【相似文獻(xiàn)】

中國(guó)期刊全文數(shù)據(jù)庫(kù) 前10條

1 蕭島泉;楊獻(xiàn)珍與哲學(xué)大論戰(zhàn)(續(xù))[J];黨史天地;2005年03期

2 鐘啟元;;獻(xiàn)給思想者的花環(huán)——讀《一代哲人楊獻(xiàn)珍》[J];黨史文匯;2006年12期

3 毛衛(wèi)平;;為后人留下珍貴的精神財(cái)富——介紹《一代哲人楊獻(xiàn)珍》并兼論楊獻(xiàn)珍哲學(xué)思想的特征[J];十堰職業(yè)技術(shù)學(xué)院學(xué)報(bào);2006年06期

4 金春明;;批判楊獻(xiàn)珍“合二而一”親歷記[J];同舟共進(jìn);2009年05期

5 楊家友;;人格的魅力與精神的張力——讀楊洪林先生的力作《楊獻(xiàn)珍哲學(xué)思想通論》[J];鄖陽(yáng)師范高等�？茖W(xué)校學(xué)報(bào);2009年02期

6 韓樹英;;深化馬克思主義哲學(xué)中國(guó)化研究——評(píng)《楊獻(xiàn)珍哲學(xué)思想通論》[J];哲學(xué)動(dòng)態(tài);2009年07期

7 魏道履;趙伙來;;駁楊獻(xiàn)珍同志的“是—否,否—是,對(duì)立統(tǒng)一”說[J];學(xué)術(shù)月刊;1964年09期

8 連淑芬;;楊獻(xiàn)珍、艾`F武、林青山關(guān)于“合二而一”的主要論點(diǎn)[J];前線;1964年14期

9 凌惠款;;一分為二是工人階級(jí)的法寶[J];學(xué)術(shù)研究;1965年01期

10 白夜;;訪楊獻(xiàn)珍[J];新聞戰(zhàn)線;1980年12期

中國(guó)重要會(huì)議論文全文數(shù)據(jù)庫(kù) 前1條

1 黃展驥;;廣義邏輯的“批判功能”——評(píng)《自由與必然》[A];2010年全國(guó)應(yīng)用邏輯研討會(huì)會(huì)議論文集[C];2010年

中國(guó)重要報(bào)紙全文數(shù)據(jù)庫(kù) 前5條

1 艾恒武 龐長(zhǎng)富;解讀楊獻(xiàn)珍的重要文獻(xiàn)[N];光明日?qǐng)?bào);2003年

2 毛衛(wèi)平;當(dāng)代唯物主義哲學(xué)家——楊獻(xiàn)珍[N];光明日?qǐng)?bào);2000年

3 武漢科技學(xué)院 楊洪林;楊獻(xiàn)珍對(duì)馬克思主義哲學(xué)中國(guó)化的貢獻(xiàn)[N];光明日?qǐng)?bào);2010年

4 毛衛(wèi)平;不應(yīng)被忘卻的哲人[N];學(xué)習(xí)時(shí)報(bào);2009年

5 龐長(zhǎng)富;河北省委黨校[N];光明日?qǐng)?bào);2009年

中國(guó)碩士學(xué)位論文全文數(shù)據(jù)庫(kù) 前7條

1 李平;楊獻(xiàn)珍對(duì)馬克思主義哲學(xué)中國(guó)化的貢獻(xiàn)[D];中國(guó)海洋大學(xué);2011年

2 張冬金;楊獻(xiàn)珍“合二為一”論：文本、論爭(zhēng)與評(píng)析[D];湖北大學(xué);2011年

3 邱月;楊獻(xiàn)珍唯物論思想研究[D];武漢紡織大學(xué);2016年

4 吳臻;楊獻(xiàn)珍與馬克思主義哲學(xué)的三次大論戰(zhàn)[D];西南政法大學(xué);2012年

5 劉燦;楊獻(xiàn)珍“合二而一”的哲學(xué)命題及其理論意義[D];湘潭大學(xué);2009年

6 朱小明;“合二而一”哲學(xué)思想與構(gòu)建和諧社會(huì)研究[D];武漢紡織大學(xué);2012年

7 劉園美;楊獻(xiàn)珍的“綜合經(jīng)濟(jì)基礎(chǔ)論”及其意義[D];華中科技大學(xué);2006年

，

本文編號(hào)：2285548