【摘要】：本文重新梳理了馬克思恩格斯晚年對(duì)經(jīng)濟(jì)決定論的駁斥,承認(rèn)社會(huì)發(fā)展道路的多樣性和社會(huì)發(fā)展動(dòng)力的歷史變遷是否認(rèn)經(jīng)濟(jì)決定論的兩個(gè)契機(jī),對(duì)二者給出解釋的工作是由恩格斯承當(dāng)?shù)�。確認(rèn)經(jīng)濟(jì)因素對(duì)其它因素的制約分為內(nèi)外兩種,這是恩格斯的理論基點(diǎn);由此出發(fā)才能解釋經(jīng)濟(jì)因素并非總是占據(jù)主導(dǎo)地位;也必須由此出發(fā)才能解釋不同歷史時(shí)期的合力有著不同的結(jié)果。
[Abstract]:This paper reviews Marx and Engels' refutation of economic determinism in his later years, and acknowledges that the diversity of social development paths and the historical changes of social development dynamics are two opportunities to deny economic determinism. The work of explaining the two was undertaken by Engels. It is the basic point of Engels' theory to confirm that the restriction of economic factors on other factors can be divided into internal and external factors, which can explain that economic factors do not always occupy a dominant position. Only from this can we explain that the resultant force of different historical periods has different results.
【作者單位】： 山東大學(xué)馬克思主義學(xué)院;
【基金】：教育部哲學(xué)社會(huì)科學(xué)研究重大課題攻關(guān)項(xiàng)目“馬克思主義文化理論發(fā)展研究”(項(xiàng)目編號(hào)11JZD003) 山東省社科規(guī)劃項(xiàng)目“弘揚(yáng)中華優(yōu)秀傳統(tǒng)文化與我國(guó)主流意識(shí)形態(tài)建設(shè)問(wèn)題研究”(15BZBJ06)的階段性成果
【分類號(hào)】：B03

【相似文獻(xiàn)】

相關(guān)期刊論文 前10條

1 林振坤;恩格斯“合力論”的理論和實(shí)踐意義[J];福建論壇(文史哲版);1995年03期

2 李釗輝;;合力論中的當(dāng)代現(xiàn)實(shí)意義:擺正自己的位置——讀《恩格斯致約·布洛赫》[J];十堰職業(yè)技術(shù)學(xué)院學(xué)報(bào);2008年01期

3 趙家祥;;歷史發(fā)展“合力論”的理論論證及歷史考察[J];學(xué)習(xí)與探索;2011年04期

4 鄧崇景;白雪嬌;;社會(huì)發(fā)展合力論及其延伸[J];青春歲月;2013年05期

5 禹國(guó)峰;;論恩格斯合力論對(duì)歷史發(fā)展兩條合力路徑的開辟[J];宿州學(xué)院學(xué)報(bào);2007年05期

6 朱傳h，

本文編號(hào)：2136652