本文選題：東亞儒佛 + 儒佛論諍　； 參考：《開放時(shí)代》2017年02期

【摘要】：本文旨在探討自東漢末年佛教來(lái)華之后,東亞地區(qū)儒佛互動(dòng)的問(wèn)題,尤其是儒佛之間長(zhǎng)達(dá)兩千年的論諍及會(huì)通。本文從東漢末年開始,回顧了東亞儒佛論諍的起源、發(fā)展與主要議題,以及儒佛雙方人士在論辯時(shí)所采取的主要論述策略。在中國(guó),歷經(jīng)魏晉南北朝時(shí)期的論諍,儒佛各自關(guān)于家庭倫理(孝與出家)、政治倫理(沙門與王權(quán))、華夷之辨、形神關(guān)系,以及因果與輪回等問(wèn)題的論述,不僅在中國(guó)社會(huì)中持續(xù)發(fā)展,并傳入朝鮮與日本,產(chǎn)生回響。從中國(guó)、朝鮮再到日本,佛門中人的論述為儒者開啟了新的知識(shí)與視域,從相互攻詰論辯之中增益雙方之互相了解,并走向儒佛思想的會(huì)通。本文還進(jìn)一步從中、韓、日三地的儒佛論諍史來(lái)看儒佛雙方人士所運(yùn)用的論述策略及其效果。
[Abstract]:The purpose of this paper is to discuss the interaction between Confucianism and Buddhism in East Asia since the end of the Eastern Han Dynasty when Buddhism came to China, especially the two thousand years of debate and understanding between Confucianism and Buddhism. Starting from the end of the Eastern Han Dynasty, this paper reviews the origin, development and main issues of Confucianism and Buddhism in East Asia, as well as the main argumentation strategies adopted by the scholars of Confucianism and Buddhism. In China, during the Wei, Jin, Southern and Northern dynasties, Confucianism and Buddhism discussed family ethics (filial piety and monastic family, political ethics (Shamen and Wang Quan, debate of Hua Yi), relationship between form and spirit, causality and reincarnation, etc. Not only sustained development in Chinese society, and spread to Korea and Japan, reverberating. From China, Korea to Japan, the discourse of the Buddhist people opens up a new knowledge and horizon for the Confucians, increases the mutual understanding between the two sides and leads to the understanding of Confucianism and Buddhism. Furthermore, this paper discusses the discussion strategies and effects of Confucianism and Buddhism in the history of Confucianism and Buddhism in Korea and Japan.
【作者單位】： 臺(tái)灣大學(xué)人文社會(huì)高等研究院;
【分類號(hào)】：B948;B3
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本文編號(hào)：2021972