本文選題：《神學(xué)大全》 + 神性德性　； 參考：《四川師范大學(xué)》2017年碩士論文

【摘要】：19世紀(jì)以來(lái)至今,經(jīng)濟(jì)、科技的全速發(fā)展及其不斷擴(kuò)張的市場(chǎng)輸出,一方面加劇了世界范圍內(nèi)的文化沖突,同時(shí)也催生了德性倫理的復(fù)興。正是在這樣雙重世界背景下,托馬斯·阿奎那的《神學(xué)大全》受到越來(lái)越多的學(xué)者關(guān)注。這是因?yàn)?一方面,《神學(xué)大全》繼承了亞里士多德的德性論思想,成為中世紀(jì)德性論思想的集大成者;另一方面,《神學(xué)大全》把基督教思想從“柏拉圖式”轉(zhuǎn)變?yōu)椤皝喞锸慷嗟率健钡?由此成為中世紀(jì)基督教思想的巔峰。《神學(xué)大全》作為一個(gè)完整的體系由三部分構(gòu)成:作為來(lái)源與奠基的形而上學(xué);作為認(rèn)知與方向的倫理學(xué);以及指導(dǎo)信仰生活的圣事制度。從整體結(jié)構(gòu)來(lái)看,由“信德、望德、愛(ài)德”三者所構(gòu)成的“神性德性”,它不僅是使《神學(xué)大全》三部分內(nèi)容構(gòu)成其完整體系的紐帶,也構(gòu)成了《神學(xué)大全》中倫理理論的思想基礎(chǔ)。故此,研究《神學(xué)大全》中的“神性德性”,不僅是研究西方德性論思想發(fā)展史的必要環(huán)節(jié),也是了解中世紀(jì)基督教思想如何可能變成大眾精神生活內(nèi)容的不可或缺的一部分。基于如上認(rèn)知,本文從三個(gè)層次展開對(duì)《神學(xué)大全》中信望愛(ài)三德的討論。第一章通過(guò)對(duì)信望愛(ài)三德的歷史背景、時(shí)代土壤、個(gè)人際遇的研究來(lái)還原《神學(xué)大全》的創(chuàng)作背景。通過(guò)對(duì)文本結(jié)構(gòu)以及相互之間的生成關(guān)聯(lián)的分析,來(lái)揭示信望愛(ài)三德在《神學(xué)大全》中的功能與地位。第二章分析信德、望德、愛(ài)德各自的內(nèi)涵,通過(guò)對(duì)其三者在主體、對(duì)象、生成方式等三維度梳理,突出信德、望德、有德對(duì)“神性德性”的深度構(gòu)成內(nèi)涵,以及各自特定的視閾指涉和價(jià)值期待。第三章對(duì)信望愛(ài)三德間的關(guān)系進(jìn)行梳理,從其發(fā)生、完成順序到其主次順序,再到它們間的功能關(guān)聯(lián)展開分析,揭示信望愛(ài)三德之間的互動(dòng)生成關(guān)系,由此解答了“神性德性”何以可能的問(wèn)題。最后討論《神學(xué)大全》如何發(fā)揮信望愛(ài)三德之間的內(nèi)生功能,來(lái)建構(gòu)起調(diào)和信仰與理性、神學(xué)與哲學(xué)為一體的神學(xué)系統(tǒng),并以此作為對(duì)時(shí)代的境遇性回應(yīng)。
[Abstract]:Since the 19th century, the full speed development of economy, science and technology and its expanding market output have not only aggravated the cultural conflicts in the world, but also accelerated the revival of moral ethics. It is against this background of the dual world that Thomas Aquinas's theology has attracted more and more attention. This is because, on the one hand, Aristotle inherited Aristotle's theory of virtue and became the epitome of medieval thought of virtue. On the other hand, the Biography of Theology changed Christian thought from "platonic" to "Aristotelian". As a complete system, it consists of three parts: metaphysics as the source and foundation, ethics as cognition and direction, and the institution of sacredness which guides the life of faith. From the overall structure, the "divine virtue", which is composed of "faith, hope and love", is not only the link that makes the three parts of "theology complete book" to form its complete system, It also forms the ideological basis of ethical theory in the Biography of Theology. Therefore, the study of "divinity" in the Divinity is not only a necessary link in the history of the development of western virtue theory, but also an indispensable part of understanding how medieval Christian thought may become a part of the spiritual life of the masses. Based on the above cognition, this paper discusses the three virtues of faith and love in the book of theology. The first chapter restores the background of theology by studying the historical background, the time soil and the personal fate of the three virtues of faith and love. Through the analysis of the structure of the text and the relationship between them, this paper reveals the function and position of the three virtues of faith and love in the book of theology. The second chapter analyzes the respective connotations of faith, hope and love. By combing them in three dimensions, such as the subject, the object and the way of generation, the thesis highlights the depth of virtue, which has the connotation of the depth of virtue to the "divine virtue". As well as their respective specific visual threshold refers to and value expectations. The third chapter combs the relationship between the three virtues of faith and love, from its occurrence, completion order to its primary and secondary order, and then to the functional relationship between them, to reveal the relationship of interaction between the three virtues of trust and love. Therefore, the question of how the divinity is possible is solved. Finally, this paper discusses how to exert the endogenous function between the three virtues of faith, hope and love to construct a theological system that harmonizes faith and reason, theology and philosophy, and takes it as a response to the circumstances of the times.
【學(xué)位授予單位】：四川師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B503.21

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本文編號(hào)：1979034