本文選題：�？� + 政治哲學(xué)��； 參考：《學(xué)術(shù)月刊》2017年07期

【摘要】：在當(dāng)代社會(huì)中,�？率亲顬橹暮蟋F(xiàn)代主義者,也是最有影響的政治哲學(xué)家之一。福柯的后現(xiàn)代主義與政治哲學(xué)交匯于他的系譜學(xué)之中。�？碌南底V學(xué)由三個(gè)基本要素構(gòu)成,即權(quán)力、知識(shí)和身體。這樣,系譜學(xué)以權(quán)力為中心形成了兩個(gè)基本論題:一個(gè)論題探討權(quán)力與知識(shí)的關(guān)系,這也被稱為"真理政治學(xué)";一個(gè)論題探討權(quán)力與身體的關(guān)系,這也被稱為"生物政治學(xué)"。雖然�？碌南底V學(xué)始終關(guān)注的是權(quán)力,但是他只提供了一種關(guān)于權(quán)力的分析,而沒有提出反抗權(quán)力的理論。
[Abstract]:In contemporary society, Foucault is the most famous postmodernist and one of the most influential political philosophers. Foucault's postmodernism and political philosophy intertwined in his genealogy. Foucault's genealogy consists of three basic elements: power, knowledge and body. In this way, genealogy takes power as the center to form two basic topics: one discusses the relationship between power and knowledge, which is also called "politics of truth", and the other discusses the relationship between power and body, which is also called "bio-politics". Although Foucault's genealogy has always focused on power, he has only provided an analysis of power, not a theory of resistance to power.
【作者單位】： 吉林大學(xué)哲學(xué)基礎(chǔ)理論研究中心暨哲學(xué)社會(huì)學(xué)院;
【基金】：教育部人文社會(huì)科學(xué)重點(diǎn)研究基地重大項(xiàng)目“制度文明的哲學(xué)理念創(chuàng)新”成果(16JJD720008) 國(guó)家2011計(jì)劃司法文明協(xié)同創(chuàng)新中心研究成果
【分類號(hào)】：B565.59
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本文編號(hào)：1917365