本文選題：蘇軾 + 君子小人觀��； 參考：《周易研究》2017年04期

【摘要】：在《續(xù)歐陽子朋黨論》中,蘇軾從君子、小人身份定位與人物關(guān)系的視角,反思了歐陽修嚴(yán)辨君子小人之別的主流觀點(diǎn),強(qiáng)調(diào)君子對(duì)小人的包容態(tài)度。蘇軾這一現(xiàn)實(shí)主張,有其相應(yīng)的易學(xué)理論依據(jù),體現(xiàn)在其易學(xué)著作《東坡易傳》對(duì)爻辭的獨(dú)特詮釋中。蘇軾的君子小人觀既是源于黨爭(zhēng)給國(guó)家及個(gè)人帶來危害的反思,又與他"性無善惡"的易學(xué)思想聯(lián)成一個(gè)統(tǒng)一體,反映了他在易學(xué)建構(gòu)與現(xiàn)實(shí)政治實(shí)踐之間的緊密聯(lián)系。
[Abstract]:In "the continuation of Ouyang", Su Shi reflects on the other mainstream viewpoints of Ouyang Xiu's strict distinction between the gentleman and the villain from the perspective of the identity orientation and the relationship between the gentleman and the villain, and emphasizes the tolerant attitude of the gentleman towards the villain. Su Shi's realistic proposition has its corresponding theoretical basis of Yi study, which is embodied in the unique interpretation of the line words in his Yi study book Dongpo Yi Zhuan. Su Shi's view of gentleman villain is not only from the reflection of the party's contention to bring harm to the country and individual, but also from the unity of his thought of "no good or evil", which reflects his close connection between the construction of the Book of changes and the practical political practice.
【作者單位】： 大阪大學(xué);
【分類號(hào)】：B221;K244
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本文編號(hào)：1917074