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誤解 在 哲學(xué) 分類中 的翻譯結(jié)果

發(fā)布時(shí)間:2016-11-04 19:26

  本文關(guān)鍵詞:知識(shí)論與哲學(xué)——評(píng)熊十力對(duì)西方哲學(xué)中知識(shí)論的誤解,由筆耕文化傳播整理發(fā)布。


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誤解 在 哲學(xué) 分類中 的翻譯結(jié)果

誤解

  • misunderstanding(480)
  • misunderstandings(177)
  •   

        Misunderstanding,Or Neglecting?--to Discuss with Zhu Bao-xin,and on Broad-sense Historical Materialism

        誤解,還是忽視?——與朱寶信同志商榷,兼論廣義歷史唯物主義

    短句來源

        A Misunderstanding Caused by Misunderstanding

        一個(gè)由誤解而引發(fā)的誤解——與《毛澤東對(duì)歷史唯物主義的誤解》一文的商榷

    短句來源

        In one word, the article have restructured Aristotle's metaphysical teleology and natural teleology, with the author's perception and interpretation of Aristotle's teleology, try to eliminate people's misunderstanding about Aristotle's teleology, especially Aristotle's natural teleology, making Aristotle's teleology, to a great extent, resist or contend nowadays prevailing quantity mechanical world outlook and view of life.

        總之,本文通過重構(gòu)亞里士多德的形而上學(xué)目的論和自然目的論,經(jīng)過一些特殊的理解與解釋,試圖清除某些人對(duì)亞里士多德目的論思想、特別是自然目的論思想的一些誤解,并使得亞里士多德的目的論思想能夠得以在相當(dāng)程度上抵制或抗衡如今流行于世的機(jī)械的數(shù)量化的世界觀與人生觀。

    短句來源

        But for a long time, people have no overall understanding in this field, have sure misunderstanding even.

        但長(zhǎng)期以來,人們對(duì)他理欲觀的認(rèn)識(shí)不太全面,甚至有一定的誤解。

    短句來源

        The fundamental reason lies in the misunderstanding of theoretical Marx's dialectics.

        究其根本原因在于對(duì)馬克思辯證法的理論性質(zhì)的誤解。

    短句來源

    更多       

      

        Deleuze uses such basic concepts as power and difference to expound Nietzsche's the Will to Power and to clarify some misunderstandings as well as its philosophical sources.

        德勒茲運(yùn)用力和差異等基本概念,對(duì)權(quán)力意志學(xué)說進(jìn)行了精辟的解釋,澄清了許多關(guān)于權(quán)力意志的誤解,并從以權(quán)力意志為核心的尼采哲學(xué)中挖掘出了大量發(fā)展其差異哲學(xué)的思想資源。

    短句來源

        Misplacements and Misunderstandings: Between Sartre and Husserl

        錯(cuò)位與誤解:在薩特和胡塞爾之間

    短句來源

        Hanfei's Theory of Self-egard Humanity——Refute All Kinds of Misunderstandings in Hanfei's Thought

        論韓非的人性“自利”觀——兼駁對(duì)韓非思想的種種誤解

    短句來源

      

        Because they confuse the essential differences between Chinese science and Western science , between science and technology . between science and experience . between scientific technology and experiential technology .

        國內(nèi)外許多學(xué)者之所以在“李約瑟難題”的有關(guān)問題上產(chǎn)生了種種誤解,使這一難題遲遲得不到正確解答,其原因是由于他們混淆了中國科學(xué)與西方科學(xué)、科學(xué)與技術(shù)、科學(xué)與經(jīng)驗(yàn)、經(jīng)驗(yàn)技術(shù)與科學(xué)技術(shù)之間的本質(zhì)差異。

    短句來源

        There must be dialogue between civilizations.

        文明之間能夠乃至必須對(duì)話,但文明對(duì)話一直充滿陷阱和誤解。

    短句來源

        Theory of Knowledge and Philosophy: An Enquiry into Xiong Shili's Philosophical View

        知識(shí)論與哲學(xué)——評(píng)熊十力對(duì)西方哲學(xué)中知識(shí)論的誤解

    短句來源

        A Review on the Opinion of the Relation Between Time & Space and Material Locomotion

        對(duì)時(shí)空離不開物質(zhì)運(yùn)動(dòng)的一種誤解

    短句來源

        The Domination of Confucianism is not Caused by Dong Zhongshu ——A Correction of the Lasting Misconception

        獨(dú)尊儒術(shù):并不因?yàn)槎偈妗m正一種流傳廣泛而久遠(yuǎn)的誤解

    短句來源

    更多       

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      misunderstanding

    A merging problem of vehicles with misunderstanding or incorrect recognition is discussed as an example of cooperating systems controlling continuously changing objects including human factor.

          

    This misunderstanding was due to the fact that in [6] it was not understood that in dilatant fluid flows the formation of frontal surfaces can be mathematically described not only in relation to the existence of singular solutions.

          

    Misunderstanding was most likely to occur with the poorly educated (20% were illiterate) in questions involving time calculation.

          

    The test material comprised social communication such as Pretence, Joke, Lie, White Lie, Figure of Speech, Misunderstanding, Persuasion, Irony, Double Bluff and Contrary Emotions, Appearance/Reality and Forgetting.

          

    Such a comparison yields a more nuanced appreciation of European understanding (and misunderstanding) of non-Europeans, not only in terms of their "otherness" but also of their differences from one another.

          

    更多          

      misunderstandings

    It is especially suited when an unconscious conflict between subgroups exists that emerges on the surface in forms which lead to confusion and misunderstandings.

          

    A main source for misunderstandings in the debate is that central terms (as "killing") are used in a descriptive and ethical way simultaneously.

          

    The interplay of shyness/social anxiety and motor function problems has to be addressed to reduce misunderstandings of the child's behaviour and to adjust demands for motor skills to the actual level of the child.

          

    From the above we think that we may have clarified some aspects that at first sight could lead to misunderstandings in the paper.

          

    The research process continually generates intercultural misunderstandings and researchers' interpretations reveal prejudices which bear the stamp of concepts from everyday life in mainstream German society.

          

    更多          



    The foundation of Mach's empiricism is neutral or elemental monism. Mach's empiricism may be named sensationalistic empiricism or sensation-empiricism.Its intension include many compositions,such as positivism,phenomenalism, operationalism, instrumentalism, descriptionalism, pressntalism, pragmatism. It is radical and thorough, but is not extreme and narrow. Becouse it contains a number of non-empirical and anti-empirical factors.

    本文集中論述了馬赫經(jīng)驗(yàn)論的根基、內(nèi)涵,并剖析了對(duì)馬赫經(jīng)驗(yàn)論的普遍誤解。

    This thesis presents an overall exposition of Zhuang Zhou's Qi Wulun or Metatheory.The first half offers a satisfactory solution to some controversy issues related to the title of Zhuang Zhou'sarticle, and clear up views on its structure and on some of its entangled contents. The second half explains the important basic concepts in the article by tracing them back to the Taoist philosophy of Lao Ziwhile linking them up with those found in other articles by Zhuang Zhou, and then proves that ZhuangZhou denies...

    This thesis presents an overall exposition of Zhuang Zhou's Qi Wulun or Metatheory.The first half offers a satisfactory solution to some controversy issues related to the title of Zhuang Zhou'sarticle, and clear up views on its structure and on some of its entangled contents. The second half explains the important basic concepts in the article by tracing them back to the Taoist philosophy of Lao Ziwhile linking them up with those found in other articles by Zhuang Zhou, and then proves that ZhuangZhou denies the existence of absolute truth of human life value in the conceptual world, much similar tothe conclusion arrived at by contemporary existentialists. As for the implications of the conclusive fable inwhich Zhuang Zhou dreamed of becoming a butterfly, it is pointed out that the poor interpretations placedby scholars past and present originate from their inadequate attention paid to the conclusive role played bythe fable in the article and from the lack of a satisfactory understanding of Zhuang Zhou's tenor of thecreation of the article as a whole.

    全文分為兩部分。在第一部分,筆者從《齊物論》內(nèi)容出發(fā),聯(lián)系中國哲學(xué)的基本特征,解決了對(duì)題目含義歷來存有歧見的問題;并對(duì)全文結(jié)構(gòu)和被認(rèn)為糾葛不清的內(nèi)容,進(jìn)行了清理。在第二部分,筆者從對(duì)《齊物論》基本概念的解釋入手,上溯老子哲學(xué),聯(lián)系莊子的其他篇章,對(duì)文中的重要概念,,進(jìn)行了全面的梳理,并且論證出在觀念世界里,沒有人類生命價(jià)值的絕對(duì)真理,得出了與當(dāng)代存在主義類似的結(jié)論。最后,筆者指出了“莊周夢(mèng)蝶”寓言的蘊(yùn)涵,認(rèn)為:前人和時(shí)賢的誤解,來源于對(duì)寓言所起的總結(jié)全篇的作用重視不夠,也對(duì)莊子創(chuàng)作《齊物論》僅僅是屬于觀念世界里的一種真理追求的努力,認(rèn)識(shí)不清。

    Wittgenstein's Critique on Socrates' Universality theory and his comparison method is here discussed. The relation between Wittgenstein's philosophical theory and Socrates' philosophical theory is to be clarified so as to reveal profoundly the general feature of Wittgenstin's phylosophical classification theory and eliminate some misundstanding of the relation between Wittgenstein phylosophical theory and western traditional philosophical thoughts.

    本文論述了維特根斯坦對(duì)蘇格拉底的普遍者思想和比較法的批判,闡明了維持根斯坦與蘇格拉底哲學(xué)思想的關(guān)系,從而更加深刻地揭示了維特根斯坦后期哲學(xué)分類學(xué)的一般特點(diǎn),消除了人們對(duì)維特根斯坦哲學(xué)和傳統(tǒng)哲學(xué)關(guān)系上的某些誤解。

     

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      本文關(guān)鍵詞:知識(shí)論與哲學(xué)——評(píng)熊十力對(duì)西方哲學(xué)中知識(shí)論的誤解,由筆耕文化傳播整理發(fā)布。



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