本文關(guān)鍵詞： 價值 主體三重屬性 類主體 群體主體 個體主體 價值表現(xiàn)形態(tài)　出處：《吉首大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：價值是“主體—客體”之間的一種相互關(guān)系,主體是價值的內(nèi)在尺度,客體是價值的外在尺度,價值的存在既離不開客體,更離不開主體。主體價值論認(rèn)為價值具有屬人性,是“世界對之于人的意義”。對主體的研究是研究價值問題的一個很好的切入點,主體具備著多重規(guī)定性,而人的三重屬性的規(guī)定是其中最基本的規(guī)定性之一。人的三重屬性,即類性、群體性和個體性,個體性是基礎(chǔ),群體性是紐帶,類性是根本,三者既相互分離,又相互依托,統(tǒng)一于人的存在。從整個人類歷史發(fā)展來看,它表現(xiàn)出了從類本位到群體本位再到個體本位最后到以人的三重屬性和諧發(fā)展為中心這樣一個歷史發(fā)展規(guī)律。與之相一致的是,價值呈現(xiàn)出三種表現(xiàn)形態(tài),即類主體屬性規(guī)定的價值表現(xiàn)形態(tài),群體主體屬性規(guī)定的價值表現(xiàn)形態(tài)和個體主體屬性規(guī)定的價值表現(xiàn)形態(tài)。類主體屬性規(guī)定的價值表現(xiàn)形態(tài)主要反映的是作為類而存在的人的價值訴求,群體主體屬性規(guī)定的價值表現(xiàn)形態(tài)主要反映的是作為群體而存在的人的價值訴求,個人主體屬性規(guī)定的價值表現(xiàn)形態(tài)則反映的的是作為個體而存在的人的價值訴求。三種價值表現(xiàn)形態(tài)之間既存在著同一性,也存在著差異性,“同一性”是實現(xiàn)價值認(rèn)同,達(dá)成一定價值共識的基礎(chǔ),而“差異性”則是形成價值沖突的重要原因。與人的三重屬性的發(fā)展變化規(guī)律相一致的是,在類本位時期類主體屬性規(guī)定的價值表現(xiàn)形態(tài)占據(jù)著主流地位,在群體本位時期群體主體屬性規(guī)定的價值表現(xiàn)形態(tài)占據(jù)著主流地位,在個體本位時期個體主體屬性規(guī)定的價值表現(xiàn)形態(tài)占據(jù)著主流地位,隨著人的三重屬性的和諧發(fā)展,三種價值表現(xiàn)形態(tài)也呈現(xiàn)出和諧發(fā)展的樣態(tài)。對主體三重屬性規(guī)定的價值表現(xiàn)形態(tài)的研究從理論上而言是站在主體價值論研究基礎(chǔ)上的進(jìn)一步嘗試和探索,是價值分類的又一新的劃分方法。從現(xiàn)實的意義而言,有利于我們尋求價值“同一性”,達(dá)成一定的價值共識,也有利于我們更好的理解不同層面的價值文化,為化解一定的價值沖突提供參考。
[Abstract]:Value is a kind of mutual relation between subject and object, subject is the intrinsic yardstick of value, object is external yardstick of value, the existence of value is not only inseparable from object, but also from subject. It is "the meaning of the world to man". The study of subject is a good breakthrough point in the study of value problem. The subject has multiple prescriptions, and the stipulation of human's triple attribute is one of the most basic prescriptions. That is, class, group and individuality, individuality is the basis, group is the link, class is the fundamental, the three are not only separated, but also rely on each other, unified in the existence of human beings. From the point of view of the development of the whole human history, It shows a historical development law from class standard to group standard to individual standard and finally to the harmonious development of human's triple attribute. That is, the form of value expression stipulated by the attribute of the subject of the class, The form of value expression stipulated by the attribute of group subject and the form of value expression stipulated by attribute of individual subject, the form of value expression stipulated by attribute of class subject mainly reflects the value demand of people who exist as class. The form of value expression stipulated by the attribute of group subject mainly reflects the value demand of people who exist as a group. The form of value expression stipulated by the attribute of the individual subject reflects the value demand of the person who exists as an individual. There is not only identity but also difference among the three forms of value expression, "identity" is the realization of value identity. The basis for reaching a certain value consensus, and "difference" is an important reason for the formation of value conflict. In the period of class standard, the form of value expression stipulated by the attribute of class subject occupies the mainstream position, and the form of value expression stipulated by the attribute of group subject occupies the mainstream position in the period of group standard. In the period of individual standard, the form of value expression stipulated by individual subject attribute occupies the mainstream position, and with the harmonious development of human triple attribute, The study of the three forms of value expression is a further attempt and exploration on the basis of the study of the theory of subject value. It is a new method of value classification. In practical sense, it is helpful for us to seek "identity" of value, to reach a certain value consensus, and to better understand the value culture at different levels. In order to resolve certain value conflict provides the reference.
【學(xué)位授予單位】：吉首大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2016
【分類號】：B018

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本文編號：1511699