本文關(guān)鍵詞： 德性知識(shí)論 辯護(hù) 適切性 理智德性 認(rèn)知價(jià)值　出處：《云南師范大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：知識(shí)論是當(dāng)代英美分析哲學(xué)思潮中的重要學(xué)術(shù)領(lǐng)域。傳統(tǒng)的知識(shí)三元定義,將知識(shí)明確表達(dá)為是得到辯護(hù)的真信念。直到上個(gè)世紀(jì)60年代,葛梯爾問(wèn)題橫空出世并徹底撼動(dòng)了這個(gè)定義。他提出了傳統(tǒng)的知識(shí)三元定義并非是知識(shí)的充要條件,就此影響了當(dāng)代知識(shí)論的研究核心與導(dǎo)向。就在這樣的學(xué)術(shù)背景之下,以索薩為代表的學(xué)者開(kāi)創(chuàng)并發(fā)展了結(jié)合道德倫理學(xué)內(nèi)涵的德性知識(shí)論進(jìn)路�！斑m切性”是索薩德性知識(shí)論中舉足輕重的核心概念之一。作為德性知識(shí)論中德性可靠論一支的代表人物,索薩主張一種融合了內(nèi)在主義和外在主義的新型知識(shí)論。這種理論所涉及的倫理學(xué)內(nèi)涵可追溯至古希臘的亞里士多德道德倫理學(xué)。通過(guò)德性視角主義的審視,理智德性品質(zhì)被視作是認(rèn)知主體求知行為的重要基石。求知行為作為一種特殊的行為表現(xiàn),包含著“精準(zhǔn)性”、“熟練性”與“適切性”三種結(jié)構(gòu)特點(diǎn)。能夠獲得最終知識(shí)的求之行為,對(duì)以上三種性質(zhì)缺一不可。而其中最重要的便是“適切性”�！斑m切性”是對(duì)一個(gè)行為是依據(jù)其“熟練性”而導(dǎo)致結(jié)果“精準(zhǔn)性”的過(guò)程觀照。把它放入認(rèn)知行為中觀照,即是為整個(gè)認(rèn)知過(guò)程獲得的真信念起到辯護(hù)作用。本文對(duì)索薩德性知識(shí)論及“適切性”的思想背景、理論框架、發(fā)展源流以及自身特點(diǎn)做了詳盡的梳理,較全面的展示了“適切性”的理論內(nèi)涵與創(chuàng)新之處。但“適切性”也面臨著自身的理論困境,它也并非能夠消除所以葛梯爾反例的詰難。本文嘗試著從德性知識(shí)論理論內(nèi)部來(lái)提供一種修補(bǔ)“適切性”的可能。
[Abstract]:The theory of knowledge is an important academic field in contemporary British and American analytical philosophy. Traditional triple definition of knowledge clearly expresses knowledge as a true belief to be defended. Until -40s, The problem of Gentil emerged and shook the definition completely. He proposed that the traditional triple definition of knowledge was not the necessary and sufficient condition of knowledge, which affected the research core and direction of contemporary knowledge theory, and it was in this academic background that he proposed that the traditional triple definition of knowledge is not the necessary and sufficient condition of knowledge. The scholars represented by Souza pioneered and developed the approach of moral knowledge theory combined with the connotation of moral ethics. "appropriateness" is one of the most important core concepts in Souza's theory of knowledge of virtue. As one of the core concepts of virtue knowledge theory, morality is reliable. On the representative figures of a branch, Souza advocates a new theory of knowledge that combines internalism and externalism. The ethical implications of this theory can be traced back to Aristotle moral ethics in ancient Greece. Intellectual virtue is regarded as an important cornerstone of cognitive subject's knowledge seeking behavior. It contains three structural characteristics: precision, proficiency and appropriateness. "relevance" is a reflection of the process by which an action results in "precision" based on its "proficiency." put it in the cognitive behavior. In this paper, the author makes a detailed analysis of the ideological background, theoretical framework, source of development and characteristics of Souza's knowledge of virtue and its "appropriateness". It fully shows the theoretical connotation and innovation of "suitability", but "relevance" is also facing its own theoretical dilemma. This paper attempts to provide a possibility of repairing "appropriateness" from the theory of knowledge of virtue.
【學(xué)位授予單位】：云南師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B089

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