本文關(guān)鍵詞： 帛書《易傳》 觀其德義 天人合德 圣人君子之道 治道　出處：《湘潭大學(xué)》2016年碩士論文　論文類型：學(xué)位論文

【摘要】：本文主要從帛書《易傳》入手探討孔子易學(xué)思想的真實(shí)面貌。從文獻(xiàn)記載來看,孔子晚年喜《易》,從而對(duì)《易》進(jìn)行過研習(xí),這一點(diǎn)是毋容置疑的。關(guān)于孔子易學(xué),關(guān)鍵的一個(gè)問題是孔子與《周易》的關(guān)系,宋歐陽修之前,人們普遍認(rèn)為孔子晚年好易,從而作了《十翼》,也就是說流傳本的《易傳》為孔子所做,但是自歐陽修開始對(duì)此說法提出了懷疑以后,受此說影響多有學(xué)者認(rèn)為《易傳》并非孔子所作,或并非全為孔子所作,而是孔子后學(xué)總結(jié)而成的,由此,流傳于諸多文獻(xiàn)中的孔子的論《易》的言論也讀被認(rèn)為是偽托之作。這樣一種疑古思潮及至近代更甚,甚至有的學(xué)者認(rèn)為孔子沒有易學(xué)思想。直到1973年馬王堆漢墓帛書的出土,為孔子易學(xué)思想研究部提供了新的材料,才使得人們能夠認(rèn)識(shí)到孔子易學(xué)思想的樣貌。本文在對(duì)帛書《易傳》進(jìn)行文獻(xiàn)分析的基礎(chǔ)上,展開了對(duì)孔子易學(xué)思想的探討。首先孔子在對(duì)巫史之易的認(rèn)識(shí)過程中,結(jié)合儒家獨(dú)有的德性思維,將德的概念引入《易》中,觀其德義,以德解易,將巫史之易的神秘主義傾向引向了理性主義。并走出巫史“易”對(duì)占筮的重視,而更加強(qiáng)調(diào)卦爻辭中的德義的內(nèi)涵。這其實(shí)也就轉(zhuǎn)變了《易》的詮釋視野,開始從人的內(nèi)在德性出發(fā)詮釋《易》。其次從陰陽觀念入手,探討孔子由此所建立的天人合德的易道建構(gòu)。正是對(duì)陰陽觀念的把握,使得《易》在孔子哪里不僅僅是卜筮之書,更成為能夠表征宇宙萬物的哲理之書,并打通天地人三才,使得整個(gè)卦爻系統(tǒng)成為一個(gè)有機(jī)的整體。最后則是在易道建構(gòu)的基礎(chǔ)上引申出,孔子研易的最終指向是下落到人世間的,也就是儒家所重視的成己之德和施教于人。人自身是需要不斷完善自己,是自己的德性趨于圓滿,同時(shí),易道廣大,這樣的德還要施教于人,在成就君子人格的同時(shí),也實(shí)現(xiàn)經(jīng)綸天下的目的。
[Abstract]:This paper mainly discusses from the silk book < > Yi Yi ology of Confucius's true face. From the literature point of view, Confucius's easy to like < >, < > was easy to study, it is no doubt about Confucius. To learn, a key problem is the relationship between Confucius and the book of < >. The song before Ou Yangxiu, people generally believe that Confucius's good, which made ten wings that < >, < > the spread of Yi had done for Confucius, but since Ou Yangxiu began to doubt this argument put forward after the influence of many scholars believe that "Yi > by Confucius or not, not all for Confucius for this, but Confucius after summing up, and spread in many literature in Confucius's theory of" easy > remarks also is believed to be the author of reading. Such a doubt trend in modern times even more, and even some scholars believe that Confucius did not learn until 1973. Mawangdui Han tomb unearthed silk, provide new material for the research of Confucius's thought of Yi, which makes people can recognize the Yi ology of Confucius's appearance. Based on the literature analysis of "Yi Zhuan > silk, discussed the Yi ology of Confucius. First, Confucius in the process of cognition of the history of Yi in combination, the unique Confucian thought of virtue, will introduce the concept of" easy virtue ", the concept of morality, virtue solution to mysticism, the witch history easy to rationalism. The history of the" easy "and out of divination and more attention, strengthen the connotation of regulating guayaoci in virtue. It is also easy to change the interpretation of < > view, from the beginning of the inherent virtue of person interpretation. Secondly from the concept of yin and Yang" to start to explore the construction of Confucius which is established by virtue of harmony between man and nature. It is the concept of yin and Yang Yi grasp, easy to make < > in the hole Where not only child is a Book of divination, can become more characterization of universe philosophy books, and people only makes the whole sky, Gua Yao system become an organic whole. The last is derived based on the research on the construction of Yi Road, Confucius Yi is at the end of the whereabouts of the human world, too it is important to have the Confucian virtue and teach in person. People themselves need to constantly improve their own virtue, is perfected, at the same time, the majority of the German EDAW, but also teach in person, in the achievement of the gentleman personality at the same time, to achieve the purpose of world economy.

【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2016
【分類號(hào)】：B221

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 丁四新;;馬王堆帛書《易傳》的哲學(xué)思想[J];江漢論壇;2015年01期

2 宋錫同;;建國六十年來大陸易學(xué)研究回顧與展望[J];現(xiàn)代哲學(xué);2011年04期

3 劉彬;;從帛書《要》篇看孔子“好《易》”的實(shí)質(zhì)和意義[J];孔子研究;2011年02期

4 劉大鈞;;孔子與《周易》及《易》占[J];社會(huì)科學(xué)戰(zhàn)線;2010年12期

5 陳來;;馬王堆帛書《易傳》的政治思想——以《繆和》《昭力》二篇之義為中心[J];北京大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2008年02期

6 丁四新;;《易傳》類帛書零札九則[J];周易研究;2007年02期

7 宋立林;;帛書《繆和》《昭力》中“子”為孔子考[J];周易研究;2005年06期

8 郭沂;帛書《要》篇考釋[J];周易研究;2004年04期

9 井海明;簡論帛書《易傳》中的卦氣思想[J];周易研究;2002年04期

10 劉大鈞;帛書《易傳》中的象數(shù)易學(xué)思想[J];哲學(xué)研究;2001年11期

相關(guān)碩士學(xué)位論文 前1條

1 張克賓;帛書《易傳》詮釋理路論要[D];山東大學(xué);2007年

，

本文編號(hào)：1488759