本文關鍵詞： 褚伯秀 莊子 道教 儒家　出處：《深圳大學》2017年碩士論文　論文類型：學位論文

【摘要】：南宋末年褚伯秀所撰之《南華真經(jīng)義海纂微》乃是現(xiàn)存最早的《莊子》集注作品,纂集了從西晉的郭象至南宋的林希逸等十幾家《莊子》注。而褚伯秀在綜覽諸家注解的基礎上,又留下自己的注解。因此,褚伯秀之《南華真經(jīng)義海纂微》不僅在莊學文獻資料的保存上具有重大價值,其對《莊子》的理解亦具有很強的思想性與時代性。本文旨在通過對《義海纂微》一書進行詳細梳理,結(jié)合褚伯秀所處之宋代三教合流的思想背景,對褚伯秀的莊學思想進行深入的探究。本文的第一章介紹褚伯秀之生平事跡及其師承關系,從而說明褚伯秀纂集《義海纂微》一書的緣由。接著介紹《義海纂微》一書的體例,說明褚伯秀對諸家注解的處理方式,并說明褚伯秀在注莊過程中兼顧訓詁與義理,而又以義理為重的治學精神。第二章對褚伯秀注莊過程中所運用的主要方法進行探究。其中第一節(jié)介紹道跡之辨這一思想方法的起源以及前人的發(fā)展與使用,并分析褚伯秀如何在注莊過程中運用道跡之辨解讀《莊子》并闡發(fā)自己的思想。第二節(jié)則分析褚伯秀通過運用以莊解莊與道家三經(jīng)互相發(fā)明的方法,對《莊子》中之字義、音義、概念與章句都有精辟獨到的見解。第三章第一節(jié)首先介紹褚伯秀以“化”來解釋《莊子》中之逍遙境界,從而引出第二節(jié)對于褚伯秀修身功夫的探討。第二節(jié)分別論述褚伯秀之虛靜無為以至于化的道家修身功夫以及窮理盡性以至于化的儒家修身功夫。第三節(jié)論述褚伯秀從修身出發(fā),走向齊家、治國、平天下的儒家政治理想。結(jié)論部分結(jié)合褚伯秀所處時代之學術與政治背景,對褚伯秀莊學思想作出總結(jié)。
[Abstract]:Chu Boxiu's compilation of the Nanhua True Classic in the late Southern Song Dynasty was the earliest extant collection of Zhuangzi. From Guo Xiang of the Western Jin Dynasty to Lin Xiyi of the Southern Song Dynasty, a dozen "Zhuangzi" notes were collected, and Chu Boxiu left his own notes on the basis of a comprehensive review of the annotations. Chu Boxiu's compilation of the Nanhua True Classic in Yihai is of great value not only in the preservation of Zhuangxue literature. His understanding of Zhuangzi also has a strong ideological and contemporary character. This paper aims at combing the book Yihai compilation in detail and combining the ideological background of the three religions in the Song Dynasty where Chu Boxiu is located. The first chapter of this paper introduces the life of Chu Boxiu and his relationship. Then it explains the reason of Chu Boxiu's compilation of Yihai compilation, then introduces the style of Yihai compilation, and explains how Chu Boxiu deals with the annotations of various families. It also explains that Chu Boxiu gave consideration to both exegesis and justice in the process of annotating Zhuangzhuang. The second chapter explores the main methods used by Chu Boxiu in the process of annotating Zhuang. The first section introduces the origin of the thinking method and the development and use of predecessors. It also analyzes how Chu Boxiu interprets Zhuangzi and expounds his own thoughts in the process of annotating Zhuangzhuang. The second section analyzes Chu Boxiu's method of inventing each other by using the three Classics of Zhuangjiezhuang and Taoism. The third chapter first introduces Chu Boxiu to explain the unfettered realm in Zhuangzi by "the transformation" in order to explain the character meaning, the phonetic meaning, the concept and the chapter sentence of Zhuangzi. The second section discusses Chu Boxiu's self-cultivation kung fu, the second section discusses the Taoist self-cultivation kung fu of Chu Boxiu's quiet and inaction, and the exhaustive Confucian self-cultivation kung fu. The third section discusses Ch'u Boxiu's self-cultivation kung fu. Boxiu set out from self-cultivation. The conclusion is based on the academic and political background of Chu Boxiu's era, and summarizes Chu Boxiu's thought of learning.
【學位授予單位】：深圳大學
【學位級別】：碩士
【學位授予年份】：2017
【分類號】：B244.99

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