本文關(guān)鍵詞：費(fèi)爾巴哈“類”概念再解讀——馬克思思想轉(zhuǎn)變的新視角　出處：《河北學(xué)刊》2017年01期 　論文類型：期刊論文

  更多相關(guān)文章： 費(fèi)爾巴哈 馬克思 類 社會(huì) 基督教

【摘要】：費(fèi)爾巴哈哲學(xué)是馬克思主義哲學(xué)的重要思想來(lái)源之一,費(fèi)爾巴哈的"類"概念則是馬克思形成"社會(huì)"概念的理論中介。費(fèi)爾巴哈試圖改造基督教教義中"三位一體"的思想,進(jìn)而形成了以"我"和"你"之間的關(guān)系為基礎(chǔ)的"類"概念體系。在費(fèi)爾巴哈那里,"類"一方面是指人的本質(zhì)屬性,另一方面是指在"我"之外的其他一切個(gè)體的集合。從《論猶太人問(wèn)題》、《巴黎手稿》等文本中可以看出,馬克思早期受到了費(fèi)爾巴哈"類"思想的較大影響,但馬克思在《穆勒評(píng)注》中已開(kāi)始用"社會(huì)"概念取代"類"概念。馬克思的"社會(huì)"概念與費(fèi)爾巴哈的"類"概念的根本區(qū)別在于二者在構(gòu)成原理上的差別,同時(shí)馬克思的"社會(huì)"概念也內(nèi)在地包含了"類"概念的兩個(gè)維度。馬克思正是以"社會(huì)"概念實(shí)現(xiàn)了對(duì)費(fèi)爾巴哈"類"概念的超越,從而實(shí)現(xiàn)了向新哲學(xué)的轉(zhuǎn)變。
[Abstract]:Feuerbach's philosophy is one of the important ideological sources of Marxist philosophy. Feuerbach's concept of "class" is the theoretical intermediary for Marx to form the concept of "society". Feuerbach tries to reform the "Trinity" thought in Christian doctrine. In Feuerbach, on the one hand, "class" refers to the essential attribute of human being, on the other hand, the concept system of "class" is based on the relationship between "me" and "you". On the other hand, it refers to the collection of all other individuals outside the "I", as can be seen from the texts on the Jewish question, the Paris manuscripts, etc. Early Marx was greatly influenced by Feuerbach's "class" thought. But Marx began to replace the concept of "class" with the concept of "society" in the commentary of Mueller. The fundamental difference between Marx's concept of "society" and Feuerbach's concept of "class" lies in the difference between them in the principle of constitution. At the same time, Marx's concept of "society" also contains two dimensions of the concept of "class". Marx transcended Feuerbach's concept of "class" with the concept of "society". Thus realized the transformation to the new philosophy.
【作者單位】： 清華大學(xué)哲學(xué)系;
【基金】：2010年度教育部清華大學(xué)自主科研計(jì)劃《以新MEGA為基礎(chǔ)的馬克思恩格斯手稿研究》(2010THZ0)
【分類號(hào)】：B516.36;B0-0
【正文快照】： 眾所周知,費(fèi)爾巴哈哲學(xué)是馬克思主義哲學(xué)的重要思想來(lái)源之一,正如恩格斯在晚年時(shí)所言,青年時(shí)代的馬克思曾經(jīng)是一名“費(fèi)爾巴哈派”[1](P275)。這其中,費(fèi)爾巴哈從基督教教義中挖掘出的個(gè)體與類之間關(guān)系的新內(nèi)涵,即“類”(Gattung)思想在馬克思思想的轉(zhuǎn)變過(guò)程中產(chǎn)生了積極作用。，

本文編號(hào)：1367217