本文關(guān)鍵詞：儒、法互補(bǔ)與傳統(tǒng)中國(guó)的治理結(jié)構(gòu)　出處：《武漢大學(xué)學(xué)報(bào)(人文科學(xué)版)》2017年02期 　論文類型：期刊論文

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【摘要】：國(guó)家治理的能力和民意是國(guó)家穩(wěn)定和延續(xù)的基本條件。春秋戰(zhàn)國(guó)時(shí)期的儒家、法家分別繼承了三代時(shí)期的王道與霸道,發(fā)展出強(qiáng)調(diào)民本的儒家學(xué)說(shuō)和強(qiáng)調(diào)權(quán)勢(shì)的法家學(xué)派。儒家偏重國(guó)家的民意基礎(chǔ)而相對(duì)缺乏治理效能,不能成為諸侯爭(zhēng)霸的思想指導(dǎo);法家偏重君王治理能力而缺乏民意對(duì)君權(quán)的制約,最終導(dǎo)致秦帝國(guó)的暴政和快速滅亡。漢代以后的國(guó)家治理希望實(shí)現(xiàn)民意與效能的結(jié)合,逐步形成了儒法互補(bǔ)、霸王雜之的治理結(jié)構(gòu),奠定了古代中國(guó)的國(guó)家治理體系。
[Abstract]:The ability of national governance and public opinion are the basic conditions for the stability and continuation of the country. In the Spring and Autumn and warring States period Confucianism Legalists inherited three generations of kingship and hegemony respectively. The Confucian school which emphasizes the people and the law school emphasizes the power. The Confucianists pay more attention to the public opinion base of the country and lack the efficiency of governance, so they can not become the ideological guidance of vassals fighting for hegemony. The rule of law emphasizes on the ability of the monarch and lacks the restriction of public opinion on the monarchy, which eventually leads to the tyranny and rapid destruction of the Qin Empire. After the Han Dynasty, the government of the country hoped to realize the combination of public opinion and efficiency, and gradually formed the complementary of Confucianism and law. Overlord miscellaneous governance structure, laid the ancient China's national governance system.
【作者單位】： 湖南大學(xué)岳麓書(shū)院;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目(15AZD032)
【分類號(hào)】：B222;B226
【正文快照】： “治理”原來(lái)是一個(gè)政治經(jīng)濟(jì)學(xué)概念,后來(lái)被引申到公共管理學(xué)、政治學(xué)領(lǐng)域。治理理論主要?jiǎng)?chuàng)始人之一詹姆斯·N.羅西瑙指出:“與統(tǒng)治不同,治理指的是一種由共同的目標(biāo)支持的活動(dòng),這些管理活動(dòng)的主體未必是政府,也無(wú)須依靠國(guó)家的強(qiáng)制力量來(lái)實(shí)現(xiàn)。換句話說(shuō),與政府統(tǒng)治相比,治理的，

本文編號(hào)：1361932