發(fā)布時(shí)間：2018-03-23 21:55

  本文選題：存在主義　切入點(diǎn)：他者　出處：《延安大學(xué)》2013年碩士論文

【摘要】：西蒙·波伏娃身為享譽(yù)世界的女權(quán)主義理論家，她的著作《第二性》被賦予了女權(quán)主義運(yùn)動(dòng)中的“圣經(jīng)”地位。在這部偉大的著作中，波伏娃以存在主義思想為基礎(chǔ)，，創(chuàng)造性的提出了女性的“他者”處境理論。這一理論的提出為后來女性主義的研究提供了重要的理論支點(diǎn)。本文對(duì)這一理論的研究與目前學(xué)術(shù)界研究的不同之處在于，本文試圖通過追溯這一理論觀點(diǎn)產(chǎn)生的歷史時(shí)期來探討男女兩性關(guān)系形成的起源，變化以及發(fā)展。 本論文分為四個(gè)部分。第一部分，導(dǎo)言。這一部分的內(nèi)容可分為兩個(gè)層次。第一、對(duì)波伏娃以及《第二性》的簡(jiǎn)要介紹，這其中包括《第二性》的內(nèi)容主旨以及波伏娃的個(gè)人經(jīng)歷、學(xué)術(shù)歷程對(duì)她創(chuàng)作的影響；第二、闡明了國(guó)內(nèi)外學(xué)術(shù)界對(duì)波伏娃《第二性》的研究歷史和研究現(xiàn)狀的階段性以及不全面型，為本文存在找到理由。 第二部分，詳細(xì)研究了波伏娃女人“他者”處境這一理論。重點(diǎn)分析了波伏娃的存在主義女性主義思想與她所提出的女人“他者”處境理論之間的聯(lián)系，以及這一理論與薩特、海德格爾、科耶夫等人的思想和理論之間的血脈繼承關(guān)系。筆者認(rèn)為，波伏娃的女人“他者”理論由于汲取了幾位存在主義思想家的思想精髓而擁有了更加豐富和深刻的內(nèi)涵，也為婦女解放提供了可靠的理論基礎(chǔ)。但與此同時(shí)，由這一理論所衍生出來的很多觀點(diǎn)也將男女兩性引上了二元對(duì)立的道路，使得兩性之間存在不可調(diào)和的矛盾。 第三部分，在上一部分的研究基礎(chǔ)之上探討波伏娃的女人“他者”處境理論。在這一部分中，筆者以波伏娃在《第二性》中所涉及的三個(gè)方面——生物學(xué)、精神分析學(xué)、歷史唯物主義為切入點(diǎn)來尋找男女兩性之間關(guān)系起源，變化以及發(fā)展的原因。這不但豐富和補(bǔ)充了波伏娃在這一觀點(diǎn)上的看法，也為以后研究?jī)尚躁P(guān)系提供了新的理論基礎(chǔ)和角度。 第四部分，結(jié)論。筆者展望了兩性關(guān)系的未來，呼吁從人的角度而非男性或女性的角度來審視男女之間的關(guān)系。筆者認(rèn)為只有在這一基礎(chǔ)之上，無論男人或是女人，作為人的潛力才會(huì)發(fā)揮出來，社會(huì)才會(huì)朝著更加和諧健康的方向發(fā)展。
[Abstract]:Simon Beauvova, a world-renowned feminist theorist, was endowed with biblical status in the feminist movement. In this great work, Bovova is based on existentialism. The author creatively puts forward the "other" situation theory of women, which provides an important theoretical fulcrum for the later feminist research. The difference between the study of this theory and the current academic research lies in the fact that this theory is different from the current academic research. This paper attempts to explore the origin, change and development of the relationship between men and women by tracing back to the historical period in which this theoretical viewpoint came into being. This paper is divided into four parts. The first part is the introduction. The content of this part can be divided into two levels. This includes the content of the second sex, as well as the personal experience of Bovova, the impact of academic experience on her creation; second, This paper expounds the stages and incomplete types of research history and current situation of Bovova's "second Sex" in academic circles at home and abroad, and finds the reason for the existence of this paper. In the second part, the author studies the theory of "other" situation of Bovova woman in detail, and analyzes the relationship between Bovova's existential feminist thought and her "other" situation theory. And the relationship between this theory and the thoughts and theories of Sartre, Heidegger, Koyev, etc. Bovova's woman "other" theory has a richer and deeper connotation because of absorbing the essence of several existentialist thinkers, and it also provides a reliable theoretical basis for women's liberation, but at the same time, Many viewpoints derived from this theory also lead the two sexes to the path of duality, which makes the two sexes have irreconcilable contradictions. The third part, on the basis of the research in the previous part, discusses the theory of the "other" situation of Bovova's woman. In this part, the author uses the three aspects involved in Bovova's "second Sex"-biology, psychoanalysis, etc. Historical materialism as a starting point to find the origin, change and development of the relationship between men and women. This not only enriches and complements Beauvova's view on this view, It also provides a new theoretical basis and angle for the study of gender relations in the future. The fourth part, conclusion. The author looks forward to the future of the relationship between men and women, and calls for examining the relationship between men and women from a human perspective rather than from the perspective of men or women. The author believes that only on this basis, whether men or women, As a person's potential, society will develop towards a more harmonious and healthy direction.
【學(xué)位授予單位】：延安大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2013
【分類號(hào)】：I565.06

【參考文獻(xiàn)】

相關(guān)期刊論文 前10條

1 劉慧敏;;存在主義女性主義與女性的自由與解放——淺析波伏娃的《第二性》[J];重慶科技學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2010年13期

2 鄒霞;;解析西蒙·波娃創(chuàng)作《第二性》的動(dòng)機(jī)[J];重慶交通學(xué)院學(xué)報(bào)(社會(huì)科學(xué)版);2005年04期

3 羅婷,王芳;波伏娃在中國(guó)的接受與影響[J];當(dāng)代外國(guó)文學(xué);2004年04期

4 易佩榮,嚴(yán)雙伍;《第二性》的時(shí)代背景、哲學(xué)傾向及其相關(guān)學(xué)術(shù)爭(zhēng)論[J];法國(guó)研究;2002年02期

5 李孝英;;父權(quán)制歷史、神話與波伏娃的女性“他者”地位[J];高等函授學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2010年02期

6 田金芝;;薩特與波娃存在主義思想淺析及比較——兼讀波娃《第二性》[J];湖南工業(yè)職業(yè)技術(shù)學(xué)院學(xué)報(bào);2010年02期

7 陳肖利;;走出內(nèi)在性:選擇一種面向未來的存在形式——淺析西蒙娜·德·波伏娃《第二性》的女性生存論[J];理論界;2007年03期

8 李孝英;袁繼紅;劉春桃;;述評(píng)波伏娃《第二性》中的“女性氣質(zhì)”[J];內(nèi)江師范學(xué)院學(xué)報(bào);2010年07期

9 許諾;;蓋爾·盧賓的女性主義——關(guān)于《女人交易:性的“政治經(jīng)濟(jì)學(xué)”初探》[J];南方文壇;2009年02期

10 方玨;;存在主義的女性主義哲學(xué)的歸宿——略論波伏娃《第二性》的當(dāng)代意義[J];青島大學(xué)師范學(xué)院學(xué)報(bào);2006年02期

本文編號(hào)：1655343