論福樓拜《情感教育》創(chuàng)作風(fēng)格的現(xiàn)代性
本文選題:《情感教育》 切入點(diǎn):福樓拜 出處:《山東師范大學(xué)》2013年碩士論文 論文類型:學(xué)位論文
【摘要】:作為從十九世紀(jì)現(xiàn)實(shí)主義文學(xué)向現(xiàn)代主義文學(xué)風(fēng)格轉(zhuǎn)變的代表性作家,福樓拜的《情感教育》是最能體現(xiàn)其創(chuàng)作風(fēng)格現(xiàn)代性的一部小說(shuō),在這部小說(shuō)中福樓拜將本人對(duì)于文學(xué)藝術(shù)創(chuàng)作思考和探索融入作品文本創(chuàng)作。也許是因?yàn)楦前荨栋ɡ蛉恕返墓饷⑻^(guò)耀眼,學(xué)界對(duì)于《情感教育》這部最能體現(xiàn)福樓拜創(chuàng)作風(fēng)格現(xiàn)代性的作品的研究和發(fā)掘卻相對(duì)缺乏。 本文從三部分論述《情感教育》創(chuàng)作風(fēng)格的現(xiàn)代性:首先,從人物角度來(lái)說(shuō),作者不再刻意塑造一個(gè)典型的人物性格,,而是用文筆的手術(shù)刀直接切入人的靈魂深處,不僅剖析出存在于人自身普遍而永久的愚蠢和失敗特征;而且其筆端開始觸及人自身的“靈”與“肉”之間不可調(diào)和的矛盾。作品中的主要人物弗雷德里克已經(jīng)開始意識(shí)到生活的無(wú)聊與乏味,生命呈現(xiàn)出一種灰色而沉悶的色調(diào)。其次,在小說(shuō)結(jié)構(gòu)上,福樓拜打破了傳統(tǒng)作家使用的以情節(jié)為基礎(chǔ)的單維結(jié)構(gòu)方式,而是將文本整體切割成無(wú)明顯因果聯(lián)系的場(chǎng)景片段;讀者在閱讀中不再被環(huán)環(huán)相扣的故事情節(jié)所吸引,更多看到的是無(wú)處不在的各種咖啡館、餐館、畫室等地點(diǎn),有幾個(gè)人或一群人參與的聚會(huì),以及情人之間約會(huì)。作者將鏡頭拉伸到生活的細(xì)部,細(xì)節(jié)在整個(gè)小說(shuō)文本中大放異彩:在細(xì)節(jié)的處理方面,作者不僅力求“精確性”,而且將自己的藝術(shù)個(gè)性融入其中,創(chuàng)造出一種現(xiàn)代意義上的真實(shí)感。最后,在敘事方面,作者對(duì)于傳統(tǒng)小說(shuō)中上帝式“全知全能”的敘述方式進(jìn)行了大膽的革新:有限視角的運(yùn)用使小說(shuō)的敘事更加客觀、真實(shí);扮演無(wú)所不知上帝角色的作者在文本中消失,福樓拜巧妙的使用了文本之間的“跳躍”和“空白”的敘事技巧,制造出敘述上的“中斷”,這樣的敘述方式不僅豐富了小說(shuō)的文本內(nèi)涵,而且拓寬了讀者想象和思考的空間,從而達(dá)到一種“無(wú)聲勝有聲”的藝術(shù)效果。
[Abstract]:As a representative writer who changed from realistic literature to modernist literary style in 19th century, Flaubert's emotional Education is a novel which can best reflect the modernity of his writing style. In this novel, Flaubert integrates his thinking and exploration of literary and artistic creation into the text creation. Perhaps it is because Flaubert's "Mrs. Bovary" is too bright. However, there is a relatively lack of research and exploration in the field of emotional Education, which embodies the modernity of Flaubert's creative style. This paper discusses the modernity of the writing style of "emotion Education" from three parts: first, from the perspective of characters, the author no longer deliberately molds a typical character character, but cuts directly into the soul of people with a scalpel in writing. Not only analyze the common and permanent characteristics of stupidity and failure that exist in people themselves; And the pen began to touch on the irreconcilable contradiction between "spirit" and "flesh". Frederick, the main character in his work, had begun to realize the boredom and boredom of life. Life presents a gray and dull tone. Secondly, in the novel structure, Flaubert breaks the one-dimensional structure based on plot used by the traditional writers, but cuts the text into scenes with no obvious causal link. Readers are no longer attracted by the interlocking storylines in their reading, but rather by the ubiquitous variety of cafes, restaurants, studios, parties attended by a few people or a group of people. And dating between lovers. The author stretched the lens into the details of life, and the details were brilliant throughout the novel: in the handling of detail, the author sought not only to be "precise", but also to incorporate his artistic personality into it. Finally, in the narrative aspect, the author has carried on the bold innovation to the traditional novel "all-knowing omnipotence" narrative way: the use of the limited angle of view makes the novel narration more objective and true; The author, who plays the role of omniscient God, disappears in the text, and Flaubert cleverly uses the narrative techniques of "jumping" and "blank" between the texts. It not only enriches the text connotation of the novel, but also widens the space for readers to imagine and think, thus achieving an artistic effect of "silence is better than sound".
【學(xué)位授予單位】:山東師范大學(xué)
【學(xué)位級(jí)別】:碩士
【學(xué)位授予年份】:2013
【分類號(hào)】:I565.074
【參考文獻(xiàn)】
相關(guān)期刊論文 前10條
1 張?jiān)凭?《包法利夫人》中的隱喻象征意象闡釋[J];北華大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版);2001年04期
2 李萬(wàn)鈞;《包法利夫人》和《金瓶梅》[J];北京師范大學(xué)學(xué)報(bào);1986年04期
3 吳岳添;福樓拜的一本奇書[J];讀書;1995年12期
4 王聿蔚 ,許道明;《情感教育》和福樓拜的科學(xué)化直觀描寫[J];復(fù)旦學(xué)報(bào)(社會(huì)科學(xué)版);1983年03期
5 馮漢津;;喬治·桑的浪漫主義文學(xué)觀——兼評(píng)喬治·桑和福樓拜關(guān)于文學(xué)問題的爭(zhēng)論[J];法國(guó)研究;1984年02期
6 呂平義;福樓拜·《情感教育》·浪漫之愛[J];外國(guó)文學(xué);1990年01期
7 王欽峰;;二十世紀(jì)福樓拜研究中的意識(shí)批評(píng)[J];三峽大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版);2006年06期
8 喬良興;福樓拜和他的《包法利夫人》[J];名作欣賞;1982年06期
9 徐君遠(yuǎn);福樓拜簡(jiǎn)論[J];內(nèi)蒙古大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);1983年02期
10 郭文娟;福樓拜作品話語(yǔ)系統(tǒng)現(xiàn)代性初探[J];山東師大學(xué)報(bào)(社會(huì)科學(xué)版);2000年05期
本文編號(hào):1567391
本文鏈接:http://sikaile.net/yingmeiwenxuelunwen/1567391.html