【摘要】：語言與文化關(guān)系研究是國內(nèi)外文化語言學(xué)探究的核心內(nèi)容。滿語名號(hào)不僅是滿語詞匯的重要組成部分，也是清代政治制度的重要組成部分。以往學(xué)界主要從歷史學(xué)的角度研究滿語名號(hào)，且較為零散，而從語義角度，運(yùn)用歷史學(xué)、語言學(xué)等方法對(duì)滿語名號(hào)進(jìn)行綜合系統(tǒng)研究的成果尚未多見。 本文以滿語名號(hào)為研究對(duì)象，結(jié)合滿文文獻(xiàn)、歷史文獻(xiàn)和滿族語言文化調(diào)查資料，運(yùn)用文化語言學(xué)、歷史學(xué)、人類學(xué)等學(xué)科的理論與方法，，在探討滿語名號(hào)構(gòu)成的同時(shí)，進(jìn)一步探討了滿語名號(hào)與滿族生態(tài)環(huán)境、政治制度及精神文化間的關(guān)系。本文首先運(yùn)用描寫、闡釋和考證的方法對(duì)清代帝后、親王及文臣武將滿語名號(hào)的發(fā)展演變化進(jìn)行研究；其次，通過對(duì)滿語名號(hào)的語義構(gòu)成和變化的分析，闡釋了滿語名號(hào)與滿族自然生態(tài)環(huán)境、社會(huì)環(huán)境的關(guān)系，并進(jìn)一步將滿語名號(hào)與漢語名號(hào)兩者的語義進(jìn)行比較，論證了民族語言是民族文化的載體；再次，運(yùn)用歷史考證的方法，對(duì)清代滿語名號(hào)制度的萌芽、建立、發(fā)展及衰亡過程作了系統(tǒng)論述，并對(duì)滿語名號(hào)制度發(fā)展階段的特點(diǎn)進(jìn)行總結(jié)；最后，通過對(duì)滿語名號(hào)的語義分析，闡釋了滿族的靈禽信仰、天命觀及痘神崇拜等精神信仰的同時(shí)，進(jìn)一步論證了滿族入關(guān)前主要學(xué)習(xí)吸收蒙古族文化，入關(guān)后則主要學(xué)習(xí)吸收漢文化而產(chǎn)生的價(jià)值觀念轉(zhuǎn)變。
[Abstract]:The study of the relationship between language and culture is the core of cultural linguistics both at home and abroad. Manchu name is not only an important part of Manchu vocabulary, but also an important part of Qing Dynasty political system. In the past, scholars mainly studied Manchu names from the perspective of history, but from the semantic point of view, using the methods of history, linguistics and so on, the results of comprehensive research on Manchu names and names have not been widely seen. This paper takes the Manchu name as the research object, combines the Manchu literature, historical literature and Manchu language and culture investigation data, applies the theories and methods of cultural linguistics, history, anthropology and so on, and probes into the composition of Manchu names and names at the same time. The relationship between Manchu name and Manchu ecological environment, political system and spiritual culture is further discussed. This article first uses the description, the explanation and the textual research method carries on the research to the Qing Dynasty emperor, the prince and the Wen Chen Wu will Manchu name's development evolution; Secondly, through the analysis of the semantic composition and change of Manchu name and name, the relationship between Manchu name and Manchu natural ecological environment and social environment is explained, and the semantics of Manchu name and Chinese name are compared further. It demonstrates that national language is the carrier of national culture. Thirdly, using the method of historical textual research, this paper systematically discusses the germination, establishment, development and decline of Manchu name-name system in Qing Dynasty, and summarizes the characteristics of the development stage of Manchu name-name system. Finally, through the semantic analysis of Manchu name and name, this paper expounds the spiritual beliefs of Manchu, such as the belief of spirit and bird, the view of destiny and the worship of God, and further demonstrates that the Manchu mainly learned to absorb Mongolian culture before entering the customs. After entering the customs, they mainly learn to absorb the Chinese culture and produce the change of values.
【學(xué)位授予單位】：黑龍江大學(xué)
【學(xué)位級(jí)別】：博士
【學(xué)位授予年份】：2013
【分類號(hào)】：H221;H0-05

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 時(shí)妍;滿語多義詞研究[D];黑龍江大學(xué);2013年

本文編號(hào)：2427221