本文關(guān)鍵詞： 《粵謳》 詞匯構(gòu)成 粵方言口語(yǔ) 引用化用 詩(shī)詞 典故　出處：《華南師范大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2014年04期 　論文類型：期刊論文

【摘要】：清代南海招子庸的《粵謳》是一本奇書。它的遣詞造句很有特色,一是大量引用化用古典詩(shī)詞和古書中的典故;喻體、雙關(guān)的普遍使用,使之帶上古典民歌的風(fēng)格;二是善于將俗語(yǔ)和流行民間的佛教詞語(yǔ)入歌,使謳歌語(yǔ)言通俗化;三是方言口語(yǔ)俯拾皆是,地方性特色鮮明。它以粵地方言和通俗口語(yǔ)為引線,將引用化用的古典詩(shī)詞曲語(yǔ)和典故有機(jī)地串聯(lián)起來(lái),構(gòu)成"好語(yǔ)如珠"的全新語(yǔ)體,為雅俗所共賞。而《粵謳》唱詞中的方言口語(yǔ),不少跟古語(yǔ)詞都有關(guān)系;追溯起來(lái)既可看到方言和古語(yǔ)的聯(lián)系和融合,又可看到詞語(yǔ)引申變化的地方性特點(diǎn)�！痘浿帯返脑~匯構(gòu)成,開創(chuàng)了晚清以后粵港兩地"三及第"語(yǔ)體的先河。
[Abstract]:Yueou ou, a rare book in the South China Sea in Qing Dynasty, is characterized by its choice of words and sentences, one of which is a large number of quotations from classical poetry and ancient books; The popular use of pun makes it take on the style of classical folk songs; Secondly, it is good at putting popular Buddhist words and phrases into songs, so as to popularize the language of eulogizing. The third is the dialect spoken language abound, the local characteristic is bright, it takes the Guangdong local language and the popular spoken language as the lead, will quote the classical poetry and the allusions organically to be connected together. The new style of "good speech is beaded" is appreciated by both refined and vulgar people. However, many of the dialects spoken in the lyrics of Yue ou are related to the ancient words. In retrospect, we can see not only the connection and fusion of dialect and ancient language, but also the local characteristics of the extension and change of words. The lexical composition of "Yue ou" started the "three and three" style of "three and" style in Guangdong and Hong Kong after the late Qing Dynasty.
【作者單位】： 華南師范大學(xué)文學(xué)院;
【基金】：廣州市哲學(xué)社會(huì)科學(xué)“十二五”規(guī)劃課題“清代廣東方言文獻(xiàn)與嶺南風(fēng)俗文化”(13Y05)
【分類號(hào)】：H178
【正文快照】： 招子庸(1786—1847),字銘山,別號(hào)明珊居士,廣東南�？h橫沙鄉(xiāng)人。嘉慶二十一年(1816)舉人。1“知濰縣,有政聲,尋坐事落職。工畫蘭竹,又以新意畫蟹,風(fēng)味為畫家所未有。精曉音律,曾輯《粵謳》一卷,一時(shí)樂(lè)籍中人譜入聲歌�！�2《廣東近現(xiàn)代人物詞典》說(shuō)他“曾與張南山、馮子良等結(jié)

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