本文選題：《淮南子》 + 生態(tài)美學(xué)��； 參考：《山東師范大學(xué)》2012年碩士論文

【摘要】：中國(guó)傳統(tǒng)文化博大精深，自先秦時(shí)期起，歷代文人墨客無(wú)不關(guān)注人的生存問(wèn)題，眾多思想家也將畢生精力致力于提高人們生活質(zhì)量及輔助統(tǒng)治階級(jí)治理天下。《淮南子》是漢初劉安及其門客編著的，，其書中反映出來(lái)的生態(tài)美學(xué)智慧及對(duì)人、社會(huì)與自然之間的關(guān)系做出了深入的探討，不僅闡釋了中華民族特有的思想觀念和審美追求，更為后期生態(tài)美學(xué)的發(fā)展奠定了一定的基礎(chǔ)。本文選擇一個(gè)新的視角來(lái)探究《淮南子》，將現(xiàn)實(shí)和中國(guó)傳統(tǒng)文化結(jié)合起來(lái)，從實(shí)際出發(fā)，才能真正實(shí)現(xiàn)生態(tài)美學(xué)的突破性進(jìn)展。 本文共分三個(gè)部分： 第一部分，主要介紹了《淮南子》生態(tài)美學(xué)智慧的思想淵源。本章論述了生態(tài)美學(xué)的發(fā)展進(jìn)程，并指出《淮南子》生態(tài)美學(xué)思想是建立在先秦諸子思想，尤其是道家生態(tài)“道”本論思想基礎(chǔ)之上的，這種“道”本論思想影響著其生態(tài)美學(xué)的構(gòu)建。 第二部分，闡述了《淮南子》生態(tài)美學(xué)智慧的基本內(nèi)容，主要包括了天道自然的生態(tài)審美認(rèn)識(shí)、“和”的生態(tài)美學(xué)意識(shí)及人性之美的生態(tài)美學(xué)追求，以及《淮南子》生態(tài)倫理美學(xué)智慧，指出其生態(tài)美學(xué)智慧由對(duì)生態(tài)及自身的關(guān)愛，推廣到對(duì)社會(huì)和諧的關(guān)注。 第三部分，主要寫《淮南子》生態(tài)美學(xué)智慧的價(jià)值意義。該部分主要從《淮南子》生態(tài)美學(xué)智慧的貢獻(xiàn)與價(jià)值，《淮南子》生態(tài)美學(xué)智慧的局限和不足兩個(gè)方面來(lái)評(píng)定《淮南子》生態(tài)美學(xué)智慧的價(jià)值意義。前者主要是對(duì)現(xiàn)代環(huán)境保護(hù)理念的及和諧社會(huì)的構(gòu)建的理論回應(yīng)；后者從研究方法上、《淮南子》對(duì)生態(tài)美學(xué)智慧認(rèn)識(shí)的全面性上等方面對(duì)《淮南子》生態(tài)美學(xué)智慧的研究指出其局限和不足。從而形成對(duì)《淮南子》美學(xué)智慧比較全面而中肯的認(rèn)識(shí)與評(píng)價(jià)。
[Abstract]:Chinese traditional culture is extensive and profound. Since the pre-Qin period, the literati have paid close attention to the existence of human beings. Many thinkers have devoted their lives to improving people's quality of life and helping the ruling class to govern the world. Huainan Zi was edited by Liu An and his clientele in the early Han Dynasty. The relationship between society and nature is deeply discussed, which not only explains the unique ideology and aesthetic pursuit of the Chinese nation, but also lays a certain foundation for the later development of ecological aesthetics. This paper chooses a new angle of view to explore Huainan Zi, combines reality with Chinese traditional culture, and starts from reality, in order to realize the breakthrough progress of ecological aesthetics. This paper is divided into three parts: The first part mainly introduces the ideological origin of ecological aesthetic wisdom in Huainan Zi. This chapter discusses the development process of ecological aesthetics, and points out that the thought of ecological aesthetics is based on the thought of pre-Qin school of thought, especially Taoist ecological "Tao" theory. This thought of Taoism influences the construction of ecological aesthetics. The second part expounds the basic contents of the ecological aesthetic wisdom of Huainan Zi, mainly including the ecological aesthetic cognition of Tiandao Nature, the ecological aesthetic consciousness of "he" and the ecological aesthetic pursuit of the beauty of human nature. And "Huainan Zi" ecological ethics aesthetic wisdom, points out that its ecological aesthetic wisdom from caring for ecology and itself, to pay attention to social harmony. The third part, mainly writes "Huainan Zi" ecological esthetics wisdom value significance. In this part, the value of ecological aesthetic wisdom is evaluated from the following aspects: the contribution and value of ecological aesthetic wisdom, and the limitation and deficiency of ecological aesthetic wisdom. The former is mainly a theoretical response to the concept of modern environmental protection and the construction of a harmonious society. The latter points out its limitations and shortcomings in terms of research methods, comprehensive understanding of ecological aesthetic wisdom and so on. Thus forming a comprehensive and pertinent understanding and evaluation of the aesthetic wisdom of Huainan Zi.
【學(xué)位授予單位】：山東師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：B234.4;B834

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本文編號(hào)：1986029