本文選題：《斐德若》 + 美　； 參考：《海南大學(xué)學(xué)報(bào)(人文社會(huì)科學(xué)版)》2017年01期

【摘要】：按照蘇格拉底在《斐德若》中的論述,"回憶"是凡人的靈魂同靈魂的原初狀態(tài)相聯(lián)系的通道,而美的光亮照亮了這條通向靈魂原初視野的道路。這種視野能讓靈魂回到墮落之前的狀態(tài),即哲學(xué)的狀態(tài)。在蘇格拉底看來(lái),回到這一狀態(tài)的最大障礙在于意見,尤其是城邦的公共意見。在這一語(yǔ)境下,恢復(fù)靈魂的原初視野,首要意涵在于超出城邦意見,即習(xí)俗。在這個(gè)意義上,"回憶"體現(xiàn)在從城邦意見的洞穴中解放出來(lái),發(fā)現(xiàn)或找回自然的視野。美在此過程中能夠起到別的存在無(wú)法起到的作用。
[Abstract]:According to Socrates's discourse in Redeo, "recollection" is the passage of the spirit of the mortal and the original state of the soul, and the light of beauty illuminates the path leading to the original vision of the soul. This view can bring the soul back to the state of the depravity, the state of philosophy. In Socrates, the greatest return to this state The obstacle lies in the opinion, especially the public opinion of the city state. In this context, the original vision of restoring the soul is beyond the city state opinion, that is custom. In this sense, "recollection" is emancipated from the caves of the city state opinion and finds out or retrieves its own vision. The effect of it.
【作者單位】： 同濟(jì)大學(xué)人文學(xué)院;
【分類號(hào)】：B83-0
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本文編號(hào)：1959390