本文選題：生態(tài)美學(xué) + 民族主義��； 參考：《華中科技大學(xué)學(xué)報(bào)(社會(huì)科學(xué)版)》2011年06期

【摘要】：回望中國環(huán)境史,自然環(huán)境呈不斷惡化之趨勢(shì)。我們所說的"天人合一",根本就不足以解決中國古代的環(huán)境問題,遑論解決今日之環(huán)境危機(jī),而且,中國哲學(xué)或文化亦非"天人合一"四字所能概括。文明之起源,既仰賴于征服自然,也仰賴于師法自然。將征服自然這一面劃給西方,而將師法自然這一面劃給中國,以"天人合一"和"天人對(duì)立"一對(duì)概念來概括中西文化,是現(xiàn)代中國知識(shí)分子尋找民族認(rèn)同感的產(chǎn)物,是在"發(fā)明傳統(tǒng)"。在環(huán)境危機(jī)已經(jīng)成為人類文明危機(jī)的今天,借生態(tài)美學(xué)之名來弘揚(yáng)中國文化,只會(huì)使得我國的生態(tài)美學(xué)研究成為民族主義之張本。
[Abstract]:Looking back at China's environmental history, the natural environment is deteriorating. What we call "the unity of nature and man" is simply not enough to solve the environmental problems of ancient China, let alone solve the environmental crisis of today. Moreover, Chinese philosophy or culture is not generalized by the word "harmony of nature and man". The origin of civilization depends not only on conquering nature, but also on learning from nature. This aspect of conquest of nature is assigned to the West, and the side of the natural law of learning from the teacher is assigned to China, which generalizes the Chinese and Western cultures by the two concepts of "the unity of nature and man" and "the opposition of nature and man", which is the product of modern Chinese intellectuals seeking national identity. It is "inventing tradition". Today, when the environmental crisis has become the crisis of human civilization, using the name of ecological aesthetics to carry forward Chinese culture will only make the study of ecological aesthetics in our country become a nationalist Zhang Ben.
【作者單位】： 天津師范大學(xué)文學(xué)院;
【基金】：天津師范大學(xué)博士基金項(xiàng)目(52WN98)
【分類號(hào)】：B83

【參考文獻(xiàn)】

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