本文選題：中華美學(xué)　切入點(diǎn)：家—國(guó)意識(shí)　出處：《文學(xué)評(píng)論》2017年05期

【摘要】："家"是人倫之本,這是人類社會(huì)共同的,就中華民族來(lái)說(shuō),它有重要特點(diǎn),那就是,家與國(guó)具有某種同一性。"家—國(guó)"意識(shí)的建構(gòu)可溯及史前仰韶文化時(shí)代。儒家從理論上加以論證,使之成為中華民族主流的意識(shí)形態(tài)。"家—國(guó)"概念于美學(xué)的影響主要有:一、"家—國(guó)"意識(shí)產(chǎn)生了中華民族審美的概念系統(tǒng),如美、妙、陽(yáng)剛之美、陰柔之美等均孕育于家庭生活,然后走向社會(huì)。二、"家—國(guó)"概念對(duì)于中華民族"交感和諧"觀念的建構(gòu)、"崇陽(yáng)戀陰"情結(jié)的形成均具有重要作用。三、"家—國(guó)"理念導(dǎo)出"家國(guó)情懷",愛(ài)民、忠君、戀鄉(xiāng)三位一體,產(chǎn)生了諸多重要文學(xué)母題,如"興亡母題""江山母題"等。"家國(guó)情懷"進(jìn)一步擴(kuò)展為"天下情懷",不僅包含有天下為公的重要觀念,還包含有生態(tài)和諧的意義。
[Abstract]:"Home" is the root of human relations, which is common to human society. As far as the Chinese nation is concerned, it has an important characteristic, that is, home and country have some identity. "The construction of home-country consciousness can be traced back to the age of prehistoric Yangshao culture.Confucianists from the theoretical argument, make it become the mainstream ideology of the Chinese nation. "The influence of the concept of "home and country" on aesthetics is as follows: first, the consciousness of "home and country" gives birth to the concept system of the Chinese nation's aesthetics, such as beauty, delicacy, masculinity and feminine beauty, all of which are conceived in family life and then go to the society.Second, the concept of "home-country" plays an important role in the construction of Chinese "sympathetic harmony" concept and the formation of "Chongyang love yin" complex.Third, the concept of "home-country" derived from "family feelings", love the people, loyal monarch, rural love trinity, produced a lot of important literary motif, such as "rise and fall motif," "Jiangshan motif".The family feelings "is further expanded to" the feelings of the world ", which not only contains the important concept of the public, but also contains the meaning of ecological harmony.
【作者單位】： 湖南科技學(xué)院人文與社會(huì)科學(xué)學(xué)院;
【分類號(hào)】：B83-092
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本文編號(hào)：1723038