發(fā)布時(shí)間：2018-03-27 10:30

  本文選題：福柯　切入點(diǎn)：生存美學(xué)　出處：《知與行》2016年05期

【摘要】：福柯學(xué)術(shù)思想中的"知識(shí)""權(quán)力""倫理"三大主題貫穿了其對(duì)主體問(wèn)題的思考,在解構(gòu)了知識(shí)主體與權(quán)力主體后,�？略诠畔ＥD的道德實(shí)踐中發(fā)現(xiàn)了一種"生存美學(xué)",并將其作為實(shí)現(xiàn)主體自由的可能性嘗試。�？碌�"生存美學(xué)"否定了道德的先驗(yàn)性與普適性,將道德實(shí)踐視作一種開(kāi)放性的過(guò)程,個(gè)體遵從意愿而選擇自愿行為,而"美學(xué)"作為個(gè)體獨(dú)特的、自由的感性實(shí)踐,上升為道德的基礎(chǔ)。唯有將美作為標(biāo)準(zhǔn)創(chuàng)造個(gè)人生活,實(shí)現(xiàn)主體對(duì)自我的自由創(chuàng)造,真正的主體才能得以實(shí)現(xiàn)。
[Abstract]:Foucault in the academic thought of "knowledge" and "power" and "ethics" of the three major themes of the subject throughout their thinking, in the deconstruction of the body of knowledge and power subject, Foucault found a "aesthetics of existence" in the moral practice of ancient Greece, and as a possibility to realize freedom of subject attempt. Foucault's "aesthetics of existence" denies moral transcendental and universality, the moral practice as a process of openness, individual will voluntarily comply with the act, and "Aesthetics" as a unique individual, freedom of perceptual practice, rise as the basis of morality. Only the beauty as a standard to create a personal life the subject of self realization, free creation, the real main body can be achieved.

【作者單位】： 哈爾濱體育學(xué)院體育人文系;黑龍江大學(xué)哲學(xué)學(xué)院;
【基金】：國(guó)家社會(huì)科學(xué)基金資助項(xiàng)目“西方文學(xué)與道德關(guān)系理論的邏輯探究和歷史批判”(12CZW010)
【分類(lèi)號(hào)】：B83-0
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本文編號(hào)：1671132