本文選題：時(shí)代精神　切入點(diǎn)：生存本體　出處：《遼寧大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版)》1992年01期 　論文類型：期刊論文

【摘要】：正 魏晉是一個(gè)思想、文化大發(fā)展的時(shí)代,是玄學(xué)家的時(shí)代,是詩(shī)人的時(shí)代,也是藝術(shù)家的時(shí)代。士人們大多反對(duì)名教,回避朝廷,歸返自然,尋求身心的完善和發(fā)展。探求人的生存本體和尋求詩(shī)意的棲居成為時(shí)代精神的指向,詩(shī)歌也在這個(gè)時(shí)期找到了自己的本體成為真正的詩(shī)。生活在東晉末年的陶淵明,是時(shí)代精神和詩(shī)歌藝術(shù)的杰出代表。陶淵明的思想缺乏嚴(yán)格的體系,也沒(méi)有材料可直接證明其思想來(lái)源。從他的生活和詩(shī)中,我們可以看出:他的思想明顯傾向于道家,受莊子影響尤深;獲得的方法是體驗(yàn),一種以自然生命為本體的人生體驗(yàn)。他
[Abstract]:The Wei and Jin dynasties were an era of great development of ideology and culture, of metaphysics, of poets and of artists. Seeking the perfection and development of body and mind. Searching for the existence of human beings and seeking poetic dwelling became the direction of the spirit of the times. Poetry also found its own ontology and became a real poem in this period. Tao Yuanming, who lived in the late Eastern Jin Dynasty, Tao Yuanming is an outstanding representative of the spirit of the times and the art of poetry. Tao Yuanming's thought lacks a strict system and there is no material to directly prove its source of thought. From his life and poetry, we can see that his thoughts are obviously inclined toward Taoism. Deeply influenced by Zhuangzi, the way to get it is to experience, a kind of life experience based on natural life. He

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