本文選題：否定主義　切入點(diǎn)：本體性否定　出處：《北京師范大學(xué)學(xué)報(社會科學(xué)版)》2007年06期 　論文類型：期刊論文

【摘要】：吳炫教授提出的否定主義美學(xué)頗有新意,具有一定的理論深度,產(chǎn)生了廣泛的影響,值得肯定。但也存在著一些問題:否定主義包含著自我否定的悖論,由此造成了邏輯上的矛盾;而對于語言和概念的濫用,則導(dǎo)致了表述的混亂和理解的障礙;否定主義美學(xué)的目標(biāo)是要為人們提供心靈的依托,這恐怕是難以達(dá)到的,因而具有烏托邦性質(zhì)。徹底的否定主義必須進(jìn)行自我否定,這是克服其悖論的根本方法。在創(chuàng)造新的思想時,萬不得已不要制造新概念,更不應(yīng)隨意改變語言的本意。美學(xué)不能代替信仰,信仰的問題只能通過信仰得到解決,正如美學(xué)問題只能由美學(xué)來解決一樣。
[Abstract]:The negativism esthetics put forward by Professor Wu Xuan is quite new, has a certain theoretical depth, has a wide range of influence, and is worthy of affirmation, but there are also some problems: negationism contains the paradox of self-negation. This creates a logical contradiction; the abuse of language and concepts leads to confusion of expression and obstacles to understanding; and the goal of negativism aesthetics is to provide people with the backing of their hearts, which is probably difficult to achieve. So it's utopian. A radical negation must be self-negation, which is the fundamental way to overcome its paradox. In creating new ideas, one has to avoid creating new concepts. Aesthetics cannot replace faith, and the problem of belief can only be solved by faith, just as aesthetic problems can only be solved by aesthetics.
【作者單位】： 北京師范大學(xué)價值與文化研究中心
【分類號】：B83-02

【共引文獻(xiàn)】

相關(guān)期刊論文 前10條

1 裴德海;;中國文學(xué)悲劇意識的流變與依賴[J];合肥師范學(xué)院學(xué)報;2008年01期

2 紀(jì)錫W，

本文編號：1572961