本文關(guān)鍵詞： 真 善 美 自由情感 主客體互作　出處：《理論學(xué)刊》2009年10期 　論文類型：期刊論文

【摘要】：哲學(xué)史上將真善美放置在一起來比較,這種思維模式存在著邏輯上的錯(cuò)誤,故真善美三者統(tǒng)一的說法需要在學(xué)理上正本清源。首先,美的現(xiàn)象是一種完全的生命現(xiàn)象,也就是說美只存在于鮮活的生命個(gè)體,對(duì)于死者、不存在者或者其他一切無生命現(xiàn)象的客體談美是沒有任何意義的。其次,美的現(xiàn)象是一種生命現(xiàn)象中的特殊情感活動(dòng),在這種特殊的情感活動(dòng)中,生命體能夠從心理和生理上切身體驗(yàn)到一種高度自由愉悅的純粹情感。再次,美的現(xiàn)象是一種由情感主體、情感客體和情境三種要素組成的有機(jī)系統(tǒng),其中失卻任何一種要素的參與,美都會(huì)蕩然無存。美不是獨(dú)立存在的自由王國(guó),即美不具有客觀實(shí)在性;審美主體不具有特殊性,即任何具有完全生命能力的人只要存在著審美情境都可以成為審美主體。審美客體不具有共同的屬性,任何一個(gè)客體都存在著成為審美客體的潛能,即在一定的審美情境下都有可能引發(fā)主體產(chǎn)生美感。美是抽象的概念,無法比較測(cè)量;但美感是具體的,這就意味著美感既是可以分類的,又是可以測(cè)量的,我們不妨用"美感指數(shù)"來表征美感的強(qiáng)度。
[Abstract]:The history of philosophy, beauty is placed in a comparison, this mode of thinking there is a logical error, so the true beauty of unity of the three that need to get to the root in theory. First of all, the beauty of the phenomenon is a phenomenon of life, that is to say the United States exists only in the individual life, living for the object does not exist, or all the other non life phenomenon of beauty is of no significance. Secondly, the beauty of the phenomenon is a special emotional activities in life, in this kind of special emotion activity, life can be from the psychological and physiological experience to affect a high degree of freedom of pleasure again, the beauty of the phenomenon is a kind of emotion by subject, object and emotional organic system composed of the three elements of the situation, which involved in the loss of any one factor, the United States will have all gone. Beauty is not independent from the Kingdom, i.e. The United States has no objective reality; the aesthetic subject has no particularity, that any life has completely the ability of people as long as there is the aesthetic situation can become the aesthetic subject. The aesthetic object does not have the common attribute of any object has become the aesthetic object potential, namely in certain aesthetic context are possible the main causes have a sense of beauty. Beauty is an abstract concept, but cannot compare measurement; beauty is specific, which means that beauty is not only can be classified, and can be measured, we can use the "aesthetic index" to represent the strength of the sense of beauty.

【作者單位】： 山東師范大學(xué)傳播學(xué)院;
【基金】：國(guó)家社科基金項(xiàng)目“數(shù)字藝術(shù)哲學(xué)”(項(xiàng)目編號(hào):09B2X060)的階段性研究成果
【分類號(hào)】：B83-09

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