【摘要】：《作祭獻(xiàn)藥供牲經(jīng)》是宗教經(jīng)典“作祭經(jīng)”中的重要篇章,作祭是彝族為追悼亡人而舉行的隆重儀式,彝族傳統(tǒng)觀念認(rèn)為,只有經(jīng)過(guò)作祭這一儀式,亡靈方能在陰間得以安息,護(hù)佑子孫后代。馬學(xué)良先生曾于20世紀(jì)40年代對(duì)《作祭獻(xiàn)藥供牲經(jīng)》進(jìn)行譯注,使我們對(duì)這一經(jīng)文有了較為充分的了解,深刻領(lǐng)略了彝族豐富的傳統(tǒng)文化。 自40年代馬先生對(duì)《作祭獻(xiàn)藥供牲經(jīng)》進(jìn)行譯注之后,對(duì)該經(jīng)文作出系統(tǒng)研究的人不多,在極少的研究者中,我的導(dǎo)師中央民族大學(xué)朱崇先教授,將其作為彝文古籍教學(xué)范文并撰寫(xiě)講義,逐字逐句地予以解析和闡釋。他在《彝文文獻(xiàn)選讀》中也錄入了這篇經(jīng)文中的多個(gè)小節(jié)并進(jìn)行了深度解讀,為我們更好地理解經(jīng)文原意提供了重要參考。而其他關(guān)于《作祭獻(xiàn)藥供牲經(jīng)》的研究大多不成系統(tǒng),只側(cè)重對(duì)經(jīng)文中的某個(gè)方面進(jìn)行分析,所以對(duì)該經(jīng)文進(jìn)行系統(tǒng)的微觀分析和全面的宏觀探討都十分必要。本文將以中央民族大學(xué)出版社2009年出版的《馬學(xué)良文集》(中卷)中所載《倮文作祭獻(xiàn)藥供牲經(jīng)譯注》為研究基礎(chǔ),首先分析其中的部分重點(diǎn)語(yǔ)詞,其次闡釋經(jīng)文的文化內(nèi)涵,全文分為四章。 第一章為緒論,說(shuō)明選題目的和意義,介紹《作祭獻(xiàn)藥供牲經(jīng)》的研究現(xiàn)狀,概述論文的主要內(nèi)容和研究方法。 第二章為經(jīng)文重點(diǎn)語(yǔ)詞解讀與偏誤分析,解讀經(jīng)文中的重點(diǎn)語(yǔ)詞,并對(duì)經(jīng)文譯注中某些語(yǔ)詞的解讀偏誤情況進(jìn)行分析,通過(guò)這兩項(xiàng)工作,從語(yǔ)詞這一微觀方面解析經(jīng)文內(nèi)容。第二章也是本文的難點(diǎn)所在,由于筆者對(duì)彝語(yǔ)的運(yùn)用不夠熟練,以及相關(guān)彝族文化背景知識(shí)的缺乏,在本章的寫(xiě)作過(guò)程中,經(jīng)常需要借助《彝文經(jīng)籍文化辭典》等工具書(shū),或者查找彝族文化方面的相關(guān)書(shū)籍,較為吃力。但是,本章的工作很有必要,因?yàn)橹挥姓嬲斫饬私?jīng)文中的重點(diǎn)語(yǔ)詞,才能深刻領(lǐng)會(huì)經(jīng)文的文化內(nèi)涵。 第三章為經(jīng)文文化內(nèi)涵闡釋,包括四節(jié)內(nèi)容,論文從哲學(xué)、宗教、醫(yī)藥等多個(gè)層面分別闡述經(jīng)文文化內(nèi)涵。其中第一節(jié)哲學(xué)部分從陰陽(yáng)觀、變化觀和尋根觀三個(gè)角度分析經(jīng)文中所反映的哲學(xué)觀念。第二節(jié)宗教部分循著自然崇拜、圖騰崇拜和祖先崇拜的脈絡(luò)分析經(jīng)文中所反映的宗教信仰。第三節(jié)醫(yī)藥部分從植物藥、動(dòng)物藥兩方面闡述了經(jīng)文中所反映的醫(yī)藥知識(shí)。第四節(jié)則從教育觀念、祭祀禮俗和婚姻形態(tài)三方面闡釋經(jīng)文中所反映的文化內(nèi)涵。 第四章為結(jié)語(yǔ)。總結(jié)了論文寫(xiě)作過(guò)程中得出的三點(diǎn)啟示,如應(yīng)具備怎樣的治學(xué)思路等。同時(shí),也指出了文章暫時(shí)無(wú)法解決的問(wèn)題,如由于筆者彝語(yǔ)知識(shí)的欠缺而造成的語(yǔ)詞解讀困難等。
[Abstract]:The Book of sacrifice and Medicine for cattle is an important chapter in the religious classic the Book of sacrifice, which is a solemn ceremony held by the Yi people in memory of the dead. The traditional concept of the Yi people holds that only through the ceremony of sacrifice can the dead rest in the underworld. Protect future generations. In the 1940s, Mr. Ma Xueliang translated the Book of sacrifice and Medicine for cattle, which made us have a fuller understanding of this scripture and a profound understanding of the rich traditional culture of the Yi people. Since Mr. Ma translated the Book of sacrifice and Medicine for cattle in the 1940s, not many people have systematically studied the scripture. Among the very few researchers, Zhu Chongxian, my mentor, Professor Zhu Chongxian of the Central University for nationalities, It is regarded as the teaching model text of Yi ancient books and writes handouts, which are analyzed and explained word for word. He also inputted several sections of the scripture in selected Yi Literature and interpreted it in depth, which provided an important reference for us to better understand the original meaning of the scripture. However, most of the other studies on the Book of sacrifice and sacrifice are not systematic, only focus on a certain aspect of the scriptures, so it is necessary to carry out a systematic micro-analysis and a comprehensive macro-discussion of the scriptures. Based on the translation of Luo Wen as a sacrifice and medicine for cattle published by the Central University for nationalities Press in 2009, this paper will first analyze some of the key words, and then explain the cultural connotation of the scriptures. The full text is divided into four chapters. The first chapter is the introduction, which explains the purpose and significance of the selected topic, introduces the research status of the Book of sacrifice and sacrifice, and summarizes the main contents and research methods of the paper. The second chapter is the interpretation and error analysis of the key words in the scriptures, the interpretation of the key words in the scriptures, and the analysis of the interpretation errors of some words in the translation notes of the scriptures. Through these two works, this paper analyzes the content of the scriptures from the micro aspect of the words. The second chapter is also the difficulty of this paper, because the author is not proficient in the use of Yi language, as well as the lack of relevant Yi cultural background knowledge, in the writing process of this chapter, we often need to use the reference books such as Yi Classic Culture Dictionary. Or find Yi culture related books, more difficult. However, the work of this chapter is necessary, because only by truly understanding the key words in scriptures can we deeply understand the cultural connotation of scriptures. The third chapter is the explanation of the connotation of scripture culture, including four sections. The paper expounds the connotation of scripture culture from philosophy, religion, medicine and so on. The first section of philosophy analyzes the philosophical concepts reflected in the scriptures from three angles: the view of yin and yang, the view of change and the view of seeking roots. The second section analyzes the religious beliefs reflected in the scriptures according to the context of nature worship, totem worship and ancestor worship. The third section expounds the medical knowledge reflected in the scriptures from two aspects: plant medicine and animal medicine. The fourth section explains the cultural connotation reflected in the scriptures from three aspects: educational concept, ritual custom and marriage form. The fourth chapter is the conclusion. This paper summarizes three enlightenments in the process of writing the paper, such as what kind of academic ideas should be obtained. At the same time, it also points out the problems that can not be solved for the time being, such as the difficulty of word interpretation caused by the lack of Yi language knowledge.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：H217

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