【摘要】："思無(wú)邪"的"思"仍是語(yǔ)助詞,孔子沒有將它作"思想"解,因?yàn)椤墩撜Z(yǔ)》時(shí)代"思"還沒有產(chǎn)生出用作名詞表示"思想"的義位。"所以"表示行事的方法和途徑,"所由"表示如此行事的緣由,"所安"是所賴以生存,所賴以安身立命者之意。"民無(wú)得而稱"的"得而"已經(jīng)虛化,故此句意為民眾對(duì)泰伯無(wú)所稱述。"篤志"意為"篤于其志","篤"意為厚實(shí)堅(jiān)固,先秦及漢初時(shí)多特指思想品德方面誠(chéng)而厚重,心意不改變。
[Abstract]:The "thought" of "thinking without evil" is still a verbal auxiliary word, and Confucius did not interpret it as "thought", because the "thought" of the Analects of Confucius era has not yet produced a meaning used as a noun to mean "thought". " So "to show the ways and means to act," by "to indicate the reason for doing so," to be safe "is to live on, to live on." "the people have nothing to gain," he said. "the" gain "has gone to naught, so it means that the people have nothing to say about Taber." "Dudu" means "to live up to its aspirations", "Tuk" means thick and solid, especially in the early Qin Dynasty and the early Han Dynasty, referring to honesty and moral character, the mind does not change.
【作者單位】： 中央財(cái)經(jīng)大學(xué)中國(guó)經(jīng)濟(jì)與管理研究院;
【分類號(hào)】：H131

【共引文獻(xiàn)】

相關(guān)期刊論文 前10條

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4 何琳儀;，

本文編號(hào)：2271659