本文選題：河南縣蒙古族 + 母語(yǔ)��； 參考：《青海民族大學(xué)》2012年碩士論文

【摘要】：青海省河南蒙古族自治縣的蒙古族同胞早在近八百年之時(shí),就居住在黃河首曲彎地區(qū)。他們的祖先與周邊藏族等少數(shù)民族雜居于斯,形成了以多元一體的聚居模式的蒙古族群。隨著歷史的發(fā)展,這部分蒙古族群在長(zhǎng)期的生產(chǎn)生活中,由于社會(huì)交流與互動(dòng)的需要慢慢走向民族隔離的邊緣。歷史可以造就一個(gè)民族不同的文化�？v觀蒙古史；處在這種大領(lǐng)域小環(huán)境的蒙古族群,與周邊藏民族經(jīng)過(guò)長(zhǎng)期的交流和互動(dòng),創(chuàng)造了蒙藏互融而獨(dú)樹(shù)一幟的“河曲文化”模式。本論文通過(guò)對(duì)河南縣蒙古族丟失母語(yǔ)的原因及其文化特點(diǎn)做田野調(diào)查,運(yùn)用語(yǔ)言學(xué)、語(yǔ)言文化學(xué)、人類(lèi)學(xué)、社會(huì)學(xué)和民俗學(xué)的有關(guān)理論,進(jìn)行梳理、歸類(lèi)、總結(jié)、概括,用心探討和分析這一部分蒙古族丟失母語(yǔ)的原因及文化特點(diǎn)的同時(shí),采用大量文獻(xiàn)資料和具體實(shí)例來(lái)論述自治縣蒙古族的歷史淵源。通過(guò)語(yǔ)言比較,文化對(duì)比和社會(huì)背景分析的方法來(lái)探索其語(yǔ)言轉(zhuǎn)移的歷史原因及其文化特點(diǎn)和發(fā)展趨向。 本論文內(nèi)容分為：導(dǎo)論、正文(三章)、總結(jié)、參考書(shū)目等四部分。導(dǎo)論部分簡(jiǎn)明扼要地介紹了有關(guān)河南蒙古族歷史,變化的研究概況和本論文研究目的、研究意義、研究的創(chuàng)新點(diǎn)、研究方法及撰寫(xiě)論文的設(shè)計(jì)等內(nèi)容。 正文第一章：采用歷史學(xué)的理論,主要闡述了河南縣蒙古族的歷史淵源、用歷史語(yǔ)言學(xué)理論闡明其語(yǔ)言演變過(guò)程和文化狀況、現(xiàn)代語(yǔ)言文化情況并以民俗學(xué)視野里去觀察其傳統(tǒng)宗教寺院文化、醫(yī)藥、歷史文化遺產(chǎn)、傳統(tǒng)民俗民風(fēng)等,提出了青海省河南縣蒙古族蒙藏互融特點(diǎn)的“河曲文化”是整個(gè)蒙古族文化的重要組成部分的觀點(diǎn)。 正文第二章：運(yùn)用語(yǔ)言文化學(xué)理論,重點(diǎn)闡述了該蒙古族群丟失母語(yǔ)的主客觀原因,分析其產(chǎn)生區(qū)域文化發(fā)展的時(shí)代性態(tài)勢(shì)。 正文第三章：運(yùn)用社會(huì)語(yǔ)言學(xué)的有關(guān)語(yǔ)言與文化關(guān)系的理論觀點(diǎn),著重論證了在文化交流過(guò)程中從蒙元文化轉(zhuǎn)型為蒙藏互融的“河曲文化”特點(diǎn)并提出了自己的見(jiàn)解。
[Abstract]:The Mongolian compatriots in Henan Mongolian Autonomous County of Qinghai Province lived in the first bend of the Yellow River as early as 800 years ago. Their ancestors and the surrounding ethnic minorities such as Tibetans live in the same place, forming a mongol group based on a pluralistic and integrated pattern of settlement. With the development of history, this part of Mongolian group in the long-term production and life, due to the need of social communication and interaction slowly towards the edge of national segregation. History can create a different culture for a nation. Throughout the history of Mongolia, the Mongolian group in this big field and small environment created a unique "Hequ culture" model with the surrounding Tibetans through long-term communication and interaction. This paper makes a field survey on the causes and cultural characteristics of the loss of native language of Mongolian nationality in Henan County, and applies the theories of linguistics, language culture, anthropology, sociology and folklore to sort, classify, summarize and summarize. While discussing and analyzing the reasons and cultural characteristics of Mongolian losing their mother tongue, this paper discusses the historical origin of Mongolian nationality in autonomous county by using a large number of documents and concrete examples. By means of language comparison, cultural contrast and social background analysis, this paper explores the historical reasons, cultural characteristics and development trend of language transfer. This thesis is divided into four parts: introduction, text (three chapters), summary and bibliography. The introduction briefly introduces the history and changes of the Mongolian nationality in Henan Province, the research purpose, the significance, the innovation, the research method and the design of the thesis. Chapter one: using the theory of history, this paper mainly expounds the historical origin of the Mongolian nationality in Henan county, and expounds its language evolution process and cultural situation with the historical linguistics theory. Modern language and culture, and from the perspective of folklore to observe its traditional religion, temple culture, medicine, historical and cultural heritage, traditional folk customs, etc. This paper puts forward the viewpoint that the Hequ culture, which is characterized by Mongolian and Tibetan blending in Henan County of Qinghai Province, is an important part of the whole Mongolian culture. Chapter two: using the theory of linguistic culturology, this paper expounds the subjective and objective reasons why the Mongolian group lost their mother tongue, and analyzes the trend of the development of regional culture. Chapter three: using the theory of sociolinguistics about the relationship between language and culture, the author emphatically demonstrates the characteristics of "Hequ Culture" which transformed from Mongolian and Yuan culture to Mongolian and Tibetan culture in the process of cultural communication.
【學(xué)位授予單位】：青海民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類(lèi)號(hào)】：H212

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相關(guān)期刊論文 前3條

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本文編號(hào)：2105262