論后現(xiàn)代主義語言哲學(xué)及其對意義的消解——對斯潘諾斯語言哲學(xué)的展開
發(fā)布時間:2018-03-31 15:52
本文選題:后現(xiàn)代主義語言哲學(xué) 切入點:意義消解 出處:《求索》2011年10期
【摘要】:上個世紀,語言學(xué)以高度的理論性躍居西方人文科學(xué)之首,不僅提供關(guān)于人類符號學(xué)的說明模式,還是一切哲學(xué)思想的出發(fā)點。后現(xiàn)代語境下,語言哲學(xué)實現(xiàn)了從"圖像論"到"游戲說"的轉(zhuǎn)向,承認語言是一個自足的整體,擁有不斷更新變化的內(nèi)在潛能。美國著名文論家斯潘諾斯指出,"圖像論"的核心概念"命名"在西方語言認識論中長期占據(jù)主導(dǎo)地位,其內(nèi)容實質(zhì)就是將一種理想化的因果關(guān)系強加于偶然發(fā)生的"世俗存在",通過戲劇性構(gòu)造,實現(xiàn)時間的"空間化";而"游戲說"則解構(gòu)了以邏格斯為中心的"命名"法,使事物意義在不確定性因素的包圍中,面臨被消解和延異的境遇。
[Abstract]:In the last century, linguistics took the top place in western humanities with a high degree of theory. It not only provides an illustrative model of human semiotics, but also serves as the starting point of all philosophical thoughts. The philosophy of language turns from "image theory" to "game theory", recognizing that language is a self-sufficient whole. Spanos, a famous American literary theorist, points out that the core concept of "image theory", "naming", has long dominated western language epistemology. The essence of its content is to impose an idealized causality on the accidental "secular existence" and to realize the "spatialization" of time through dramatic construction, while "game theory" deconstructs the "naming" method centered on logos. The meaning of things is surrounded by uncertain factors, facing the circumstances of being dispelled and divergent.
【作者單位】: 四川大學(xué)文學(xué)與新聞學(xué)院;樂山師范學(xué)院;
【分類號】:H0-05
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本文編號:1691409
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