本文關(guān)鍵詞： 文體學(xué) 馬太福音 圣經(jīng)　出處：《湘潭大學(xué)》2012年碩士論文　論文類型：學(xué)位論文

【摘要】：文體學(xué)是連接語(yǔ)言學(xué)和文學(xué)欣賞的橋梁，它把文學(xué)分析與欣賞建立在語(yǔ)言學(xué)的基礎(chǔ)之上，但在具體應(yīng)用過(guò)程中，卻又不完全為其所限制。 作為基督教的宗教經(jīng)典，，《圣經(jīng)》對(duì)西方語(yǔ)言與文化有著極其深遠(yuǎn)的影響�！恶R太福音》是《圣經(jīng)》新約部分的第一卷書(shū)，也是整個(gè)新約闡釋教義的基礎(chǔ)。本文將使用文體學(xué)提供的研究模式來(lái)分析《馬太福音》，本文共分為六部分，各部分安排如下： 第一部分首先對(duì)文體學(xué)的定義及主要研究方法，《圣經(jīng)》新約文學(xué)的研究現(xiàn)狀，以及《馬太福音》的做了概括性介紹。 第二部分主要從詞匯層面探討《馬太福音》的文體特征，得出以下結(jié)論：作為以猶太人為主要讀者的馬太福音,作者對(duì)猶太文化背景的敘述以及考慮也分外詳盡，猶太文化中特有的詞匯使用更能夠引起猶太讀者的共鳴和認(rèn)同，更利于新教義的傳播。 第三部分則主要從時(shí)態(tài)的角度分析《馬太福音》，通過(guò)分析得知：作為具有歷史書(shū)籍和宗教經(jīng)典雙重身份的馬太福音絕大部分記述運(yùn)用的是記錄歷史常用的簡(jiǎn)單過(guò)去時(shí)，而其中也因?yàn)橐恍┟鑼?xiě)的需要穿插了未完成過(guò)去時(shí)。上帝對(duì)于未來(lái)天國(guó)的應(yīng)許及將來(lái)世界末日的審判是貫穿整部福音書(shū)的重要線索，所以簡(jiǎn)單將來(lái)時(shí)也在整部書(shū)中起著舉足輕重的作用。 第四部分從句式來(lái)剖析《馬太福音》，可以發(fā)現(xiàn)書(shū)中最常使用的就是能夠最佳體現(xiàn)語(yǔ)言使動(dòng)功能的命令式，其次簡(jiǎn)單句在福音書(shū)出現(xiàn)的次數(shù)也頗為頻繁，因?yàn)楹?jiǎn)單句雖然結(jié)構(gòu)簡(jiǎn)單，但意義表示明確，簡(jiǎn)潔有力，能夠盡量地避免歧義的產(chǎn)生。從而最大程度地使得閱讀圣經(jīng)的信徒們能夠在教義上統(tǒng)一。此外，書(shū)中還出現(xiàn)了省略句、倒裝句等句式，都是為了更好的體現(xiàn)基督教教義中的永恒、智慧、慈愛(ài)等觀念。 第五部分主要集中與《馬太福音》中修辭的研究，通過(guò)研究我們可以看出修辭手段也是猶太人宗教文化傳統(tǒng)中的重要表達(dá)形式，有時(shí)借以陳述信仰誡命，有時(shí)也借以解說(shuō)立身形式或日常行為的規(guī)則。 第六部分則是從詞匯照應(yīng)的角度闡述了全書(shū)的一致性。 最后，總結(jié)本文所研究的內(nèi)容及結(jié)果，指明本文研究的局限性，相關(guān)及未來(lái)可能的研究發(fā)展方向。
[Abstract]:Stylistics is a bridge between linguistics and literary appreciation. It establishes literary analysis and appreciation on the basis of linguistics, but in the process of its application, it is not entirely limited by it. As a religious scripture of Christianity, the Bible has a profound influence on Western languages and cultures. Matthew is the first volume of the New Testament. It is also the basis of the interpretation of the whole New Testament. This paper uses the research model provided by stylistics to analyze the Gospel of Matthew, which is divided into six parts, each of which is arranged as follows:. The first part introduces the definition and main research methods of stylistics, the present situation of the New Testament literature in the Bible, and the Gospel of Matthew. The second part mainly discusses the stylistic features of Matthew from the lexical level, and draws the following conclusions: as the main reader of the Jewish Gospel of Matthew, the author's narration and consideration of the Jewish cultural background are also extraordinarily detailed. The use of specific words in Jewish culture can resonate and identify with Jewish readers and facilitate the spread of new doctrines. The third part mainly analyzes Matthew from the point of view of tense. Through the analysis, we can see that as a double identity of historical books and religious scriptures, the Gospel of Matthew mostly records the simple past tense, which is commonly used in history. And it is also because of the need to write that the unfinished past is interspersed. God's promise to the future of heaven and the judgment of the end of the world are important clues throughout the Gospels. So simple future tense also plays an important role in the whole book. The 4th part analyzes Matthew in terms of sentence structure. It can be found that the most commonly used in the book is the imperative mode which best reflects the function of language making movement, and the second simple sentence appears frequently in Gospels. Because simple sentences, although simple in structure, have clear meanings, are simple and powerful, and can avoid ambiguity as far as possible. Thus, to the greatest extent possible, believers reading the Bible are able to unify their teachings. In addition, elliptical sentences appear in the book. Inverted sentences and other sentences are designed to better reflect the Christian doctrine of eternity, wisdom, love and other concepts. Part 5th mainly focuses on the study of rhetoric in Matthew. Through the study, we can see that rhetoric is also an important form of expression in Jewish religious cultural tradition, sometimes through which to state the commandments of faith. It is sometimes used to explain the rules of formal or everyday behavior. Part 6th explains the consistency of the book from the perspective of lexical anaphora. Finally, the paper summarizes the contents and results of this study, and points out the limitations of this study, relevant and possible future research direction.
【學(xué)位授予單位】：湘潭大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2012
【分類號(hào)】：H052

【參考文獻(xiàn)】

相關(guān)期刊論文 前4條

1 曹彥;文學(xué)文體學(xué)與文體分析[J];鞍山師范學(xué)院學(xué)報(bào);2003年01期

2 陳兵;文體學(xué)的發(fā)展[J];廣西教育學(xué)院學(xué)報(bào);2003年04期

3 申丹;西方現(xiàn)代文體學(xué)百年發(fā)展歷程[J];外語(yǔ)教學(xué)與研究;2000年01期

4 朱韻彬;試談《圣經(jīng)·新約》文學(xué)[J];信陽(yáng)師范學(xué)院學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);1987年02期

本文編號(hào)：1530982