本文選題：大足　切入點：石刻　出處：《美術(shù)觀察》2013年04期 　論文類型：期刊論文

【摘要】：正大足石刻藝術(shù)作為世界非物質(zhì)文化遺產(chǎn),其價值和意義已經(jīng)在很大程度上超出了單純佛教密宗道場的宗教信仰領(lǐng)域,熔鑄了儒道釋的思想文化精神要義。更進(jìn)一步說,大足石刻的價值和意義絕不僅僅局限在巴蜀地區(qū),事實上,大足石刻已經(jīng)從更加廣泛的角度超越了地域、國家、民族范圍,它的價值本身就帶有全人類的意義。國際國內(nèi)學(xué)術(shù)界都對大足石刻的文化遺產(chǎn)給予了應(yīng)有的關(guān)注和研究。這些學(xué)術(shù)關(guān)注和學(xué)術(shù)研究大多集中在文物保護(hù)、宗教題材的生成演變方式研究,同時也包括宗教倫理、宗教社會、宗教造像儀軌等文化價值,當(dāng)然也包括旅游開發(fā)以來,客觀上對大足石刻藝術(shù)的宗教內(nèi)涵、藝術(shù)內(nèi)涵、科技
[Abstract]:As the intangible cultural heritage of the world, the value and significance of the art of Zhengdazu stone carvings have to a great extent exceeded the religious belief field of the pure Buddhist tantrums, and have cast the ideological, cultural and spiritual essence of Confucianism, Taoism and Buddhism. The value and significance of Dazu stone carvings are not confined only to the Bashu region. In fact, Dazu stone carvings have already transcended the scope of the region, the country, and the nation from a broader perspective. Its value itself has the significance of all mankind. The international and domestic academic circles have given due attention and research to the cultural heritage of Dazu stone carvings. Most of these academic concerns and academic studies focus on the preservation of cultural relics. The research on the formation and evolution of religious subject matter also includes the cultural values of religious ethics, religious society, religious idolatry ritual and so on. Of course, it also includes the religious connotation, artistic connotation and science and technology of Dazu stone carving art since the development of tourism.
【作者單位】： 重慶西南大學(xué)美術(shù)學(xué)院;重慶西南大學(xué)紡織服裝學(xué)院;
【基金】：教育部2010年人文社科基金項目,編號:10YJA760040)
【分類號】：J314.3

【二級參考文獻(xiàn)】

相關(guān)期刊論文 前1條

1 王德友;重慶大足石刻——中國石窟藝術(shù)史上最后的豐碑[J];絲綢之路;2005年05期

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本文編號：1589086