本文選題：邪馬臺(tái)國 + 農(nóng)業(yè)�。� 參考：《內(nèi)蒙古大學(xué)》2017年碩士論文

【摘要】：邪馬臺(tái)國一直被認(rèn)為存在于2到3世紀(jì)的日本列島。關(guān)于它的所在地直到21世紀(jì)爭論也從未間斷,但是主流觀點(diǎn)大致有兩個(gè),分別是九州說和畿內(nèi)說。邪馬臺(tái)國在名為卑彌呼女王的統(tǒng)治下統(tǒng)領(lǐng)著眾多的小國,并對(duì)后來的大和政權(quán)產(chǎn)生了深遠(yuǎn)的影響。邪馬臺(tái)國的女王曾因向曹魏派遣使臣而被封為"親魏倭王",爾后與大陸政權(quán)還有幾次的交流。卑彌呼死后,建造了巨大的墳?zāi)?有100多的奴隸被殉葬。后來,國中男王被立,但是國民不服因而發(fā)展成了一千多人傷亡的內(nèi)亂。直到卑彌呼一族的少女壹與被立為王內(nèi)亂才停止,國家才重新恢復(fù)安定。曹魏派遣使臣張政攜檄文到邪馬臺(tái)國宣讀于壹與。與此相呼應(yīng),作為新女王的壹與也向魏政權(quán)派遣了使者。在當(dāng)時(shí)的日本,從廣義上來講的話,農(nóng)業(yè)方面已經(jīng)開始栽培水稻,興修水利,形成了村落。村落共同經(jīng)營農(nóng)田,人們互相依賴,關(guān)系緊密。當(dāng)時(shí)的倭國幾乎沒有什么畜牧業(yè),肉食主要依靠捕獵。倭地已經(jīng)有手工業(yè),倭人編織并且穿著貫頭衣。鐵器主要從朝鮮輸入,從中國作為饋送品被帶到日本的鐵器也不在少數(shù)。但是,作為生產(chǎn)工具,鐵器還沒有普及,很多鐵器還僅僅掌握在貴族的手中。生產(chǎn)工具在當(dāng)時(shí)大多還是木器、骨器以及石器。糧食作物有了剩余,酒類釀造在邪馬臺(tái)國開始興起。邪馬臺(tái)國的勞動(dòng)力主要是身份卑賤的"下戶","生口"和奴婢。貴族和"大人"則屬于社會(huì)統(tǒng)治階級(jí)。通過頻繁的交流往來,大陸尤其是中國和朝鮮半島肯定在諸多方面給日本帶去了不小的影響。但是值得注意的是,魏晉時(shí)期中國的經(jīng)濟(jì)中心仍處于北方地區(qū),主要為現(xiàn)代的華北平原,黃土高原一帶。這些區(qū)域降水并不是非常充沛,很難讓人和水稻種植聯(lián)想起來。在文化的偏差這方面很值得深究。本文不僅僅局限于邪馬臺(tái)國,在主要分析曹魏支配下地域的自然環(huán)境、社會(huì)變化的基礎(chǔ)上,探索大陸在農(nóng)業(yè)方面對(duì)日本所帶來的影響。作為研究的前提,本文站在九州說的立場上進(jìn)行調(diào)查和論述。
[Abstract]:The evil state of Taiwan has long been thought to exist in the 2-3 th century Japanese archipelago.The debate about its location until the 21st century has not stopped, but there are roughly two main ideas, Kyushu and Guinea.Under the reign of the humble queen, the evil state of Taiwan ruled many small countries and had a profound influence on the later Daiwa regime.The Queen of Taiwan was once called "the king of the Wei Dynasty" for sending envoys to the Cao Wei Dynasty, and then had several exchanges with the mainland government.After humble death, huge graves were built and more than 100 slaves were buried.Later, the king was appointed, but the people disobeyed and developed into a civil strife of more than a thousand casualties.It was not until the civil strife between the humble maiden and the king came to an end that the country was restored to peace.Cao Wei sent his envoy Zhang Zheng to read the exhortation to Taiwan.This echo, as the new Queen and also sent messengers to the Wei regime.In Japan at that time, in a broad sense, farming had begun to cultivate rice, build water conservancy and form villages.The village jointly manages the farmland, the people depend on each other, the relation is close.At that time, there was little animal husbandry in Japan, and meat was mainly hunted.Wadi already has handicraft industry, Japanese people weave and wear pierced clothes.Iron was imported mainly from North Korea, and from China was brought to Japan as a feeder.However, as a tool of production, iron has not yet been popularized, many of which are only in the hands of the nobles.The tools of production were mostly wooden, bone and stone tools at that time.The surplus of food crops, wine brewing in the country of evil Maitai began to rise.The labors of the evil Maitai country are mainly the lowly "lower household", the "birth mouth" and the maidservant.Aristocrats and "lords" belong to the ruling class of society.Through frequent exchanges, the mainland, especially China and the Korean Peninsula, must have had a significant impact on Japan in many ways.But it is worth noting that the economic center of China in Wei and Jin dynasties is still in the north, mainly in the modern North China Plain and Loess Plateau.These areas are not very abundant precipitation, it is difficult to associate with rice cultivation.Cultural biases are well worth exploring.Based on the analysis of the natural environment and social changes in the region dominated by Cao Wei, this paper explores the impact of the mainland on agriculture to Japan.As the premise of the study, this article is based on the position of Kyushu.
【學(xué)位授予單位】：內(nèi)蒙古大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：K313.21;K235

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