本文關(guān)鍵詞： 《太平廣記》 靈魂觀念 勾魂 再生 魂化　出處：《河北大學(xué)》2017年碩士論文　論文類型：學(xué)位論文

【摘要】：在古人的觀念中,不僅產(chǎn)生了萬物有靈的泛靈信仰,并且相信人的靈魂不隨肉體的死亡而消失,而是可以離開肉體獨(dú)立存在。這種靈魂不滅的信仰使得鬼神信仰、祖先崇拜等觀念逐漸深入人心,不僅影響到人們生活的各個方面,并不斷擴(kuò)展?jié)B透到文化領(lǐng)域,形成眾多以此為基礎(chǔ)的小說敘事類型。本文試圖以《太平廣記》為中心對此等類型小說進(jìn)行分類研究,以期達(dá)到對此靈魂觀念的深入解讀和思想文化的認(rèn)識。全文除緒論外,共分為三章。第一章:《太平廣記》中勾魂類型故事。所謂勾魂,是人們在靈魂觀念下形成的一種對人死亡的極具文學(xué)想象的認(rèn)識。此章主要從勾魂鬼吏的形象分析、勾魂方式的闡述和兩種常見的敘事范式的解讀等方面對勾魂類型敘事研究,試圖深刻把握此種類型敘事背后深刻的文化蘊(yùn)涵。第二章:《太平廣記》中再生類型故事。鑒于再生敘事中因文化蘊(yùn)涵和敘事重心的不同,出現(xiàn)了不同原因的再生故事和類型豐富的再生方式,因此本章按類別的不同將其分為六種不同的再生原因和五種再生方式,并著重對各個類別進(jìn)行的深入探討。另外,針對再生類型故事在不同歷史階段表現(xiàn)出的敘事重心轉(zhuǎn)移的現(xiàn)象,本章從巫術(shù)信仰、道教法術(shù)、佛教地獄觀念等宗教文化方面做出了不同程度的闡述。第三章:《太平廣記》中魂化類型故事。所謂“魂化”是人們對靈魂變形和幻化能力的一種認(rèn)識,并在此認(rèn)識的基礎(chǔ)上形成頗具特色的敘事類型。本章主要將此類魂化敘事分為了鬼變形故事和靈魂幻化故事兩個部分進(jìn)行研究:在鬼變形故事中按其特點的不同又分為明鬼實有型、戲謔嚇人型和作祟害人型三種類型,并立足于作品的文學(xué)性進(jìn)行了審美的分析;在靈魂幻化故事中則主要分為離魂幻化和精魂化生兩種故事類型,著重從不同類型故事的典型作品入手,在對其文本解讀中關(guān)注其間所蘊(yùn)含的文化意義。
[Abstract]:In the ancients' idea, not only did the animistic beliefs of all things come into being, but the belief that the human soul did not disappear with the death of the body, but that it could exist independently of the body. This belief in the inextinguishment of the soul led to the belief of ghosts and gods, The concept of ancestor worship has gradually taken root in the hearts of the people. It not only affects all aspects of people's lives, but also extends into the cultural field. This paper attempts to classify and study these types of novels in order to achieve a deeper understanding of the soul concept and the understanding of ideology and culture. It is divided into three chapters. The first chapter: the story of the type of soul in "Taiping Guang Ji". The so-called "soul" is a kind of literary imagination of human death formed under the concept of soul. This chapter is mainly from the image analysis of ghost officials. The study on the narrative of the type of the soul in the aspects of the exposition of the mode of the soul and the interpretation of the two common narrative paradigms. This paper tries to grasp the profound cultural implication behind this kind of narrative. Chapter two: the story of regenerative type in Taiping Guang Ji. In view of the different cultural implication and narrative focus in regenerative narration, There are different reasons of regeneration stories and rich types of regeneration, so this chapter divides them into six different causes and five regeneration methods according to different categories, and focuses on the in-depth study of each category. In view of the phenomenon of narrative shift in different historical stages of regenerative type stories, this chapter starts from witchcraft belief, Taoist magic, In the third chapter: the story of the type of soul in Taiping Guang Ji. The so-called "soul" is a kind of people's understanding of the ability of soul transformation and disillusionment. This chapter mainly divides this kind of ghost narrative into two parts: the ghost deformation story and the soul fictional story: in the ghost deformation story according to its characteristics of different. Divided into the Ming ghost real type, There are three types of jest and scaremongering, which are based on the literariness of the works, and are mainly divided into two types: the delusion of the soul and the transformation of the soul into two kinds of stories, namely, the delusion of the soul and the transformation of the soul into two kinds of stories, which are based on the literary nature of the works. It focuses on the typical works of different types of stories and pays attention to the cultural significance in the interpretation of their texts.
【學(xué)位授予單位】：河北大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：I207.41

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