《詩(shī)章》之秩序:由新柏拉圖主義光的“流溢”而思
發(fā)布時(shí)間:2024-05-30 01:47
美國(guó)現(xiàn)代主義詩(shī)人埃茲拉·龐德(1885-1972)的代表《詩(shī)章》全詩(shī)長(zhǎng)117詩(shī)章共800余頁(yè)。長(zhǎng)詩(shī)包羅萬(wàn)象,多種語(yǔ)言并用,多樣素材并舉,因而整部詩(shī)篇費(fèi)解難讀,實(shí)有“天書”之感。然而,《詩(shī)章》是否存有一個(gè)潛于文本之下、能把表面上支離破碎的詩(shī)篇聯(lián)綴成整體的結(jié)構(gòu)?詩(shī)篇中紛繁復(fù)雜的典故大都能找到相對(duì)應(yīng)的出處而得以基本一致的解釋,然而,如何理解并闡釋《詩(shī)章》中存有一個(gè)使得部分合為一個(gè)連貫的整體的結(jié)構(gòu)卻是見(jiàn)仁見(jiàn)智,眾多評(píng)論家,如休·肯納、唐納德·戴維、丹尼爾·柏爾曼對(duì)此都有涉及且有精辟而獨(dú)到的見(jiàn)解。本論文在前期研究的基礎(chǔ)上繼續(xù)研究這一論題。從整體上看國(guó)外學(xué)界對(duì)《詩(shī)章》結(jié)構(gòu)的研究,主要是從美學(xué)視角如史詩(shī)傳統(tǒng)、時(shí)間主題、宗教神秘主義等多側(cè)重西方文化內(nèi)涵來(lái)論述《詩(shī)章》的結(jié)構(gòu)。而國(guó)內(nèi)學(xué)者主要是從中國(guó)古典文化諸如漢字、詩(shī)學(xué),尤其是從詩(shī)篇中的儒家思想的角度來(lái)評(píng)析《詩(shī)章》的結(jié)構(gòu)。本論文就是把龐德對(duì)中國(guó)文化的偏好與他的思想中固有的西方文化情結(jié)聯(lián)接起來(lái),利用新柏拉圖主義哲學(xué)的“流溢說(shuō)”探析龐德在《詩(shī)章》中對(duì)“秩序”的呈現(xiàn)。具體而言,本論文就是由剖析孔子“一人”的秩序含意與普羅提諾的“光的發(fā)散”之關(guān)聯(lián)開(kāi)始,進(jìn)而闡發(fā)《...
【文章頁(yè)數(shù)】:220 頁(yè)
【學(xué)位級(jí)別】:博士
【文章目錄】:
Abstract
中文摘要
List of Abbreviations
Introduction
1. Significance of the Study
2. Literature Revie
3. Research Methodology
Chapter One Emanation of the One:Poundian Heroes with Inside Order
1. Emanation of Confucian One Man
1.1 Neoplatonic Emanation of the One
1.2 Confucian One Man
2. Poundian Heroes of Directio Voluntatis
2.1 Heroes with Odysseus as Prototype
2.2 Men of Action
Chapter Two Degeneration:Loss of Order
1. Degeneration in the Material World
1.1 War between Light and Mud
1.2 Hellish Western World
2. Causes of the Hell of the Present
2.1 The Primary Evil:Usury
2.2 The Misdirected Will:Avarice and Abuleia
3. Pound's Personal Hell
Chapter Three Reversion:Ways of Restoring Order
1. Neoplatonic Reversion of Light
1.1 Ascent of the Soul
1.2 Inverted Way to Home of Light
2. Restoration of Inside Order in The Pisan Cantos
2.1 Universal Human Love in the Purified Past
2.2 In Search of Identity in Regenerative Nature
3. Historical Legal Order in Rock-Drill and Thrones
3.1 Justice as Light of Intellgence
3.2 Civic Order Achieved by Just Laws
Chapter Four Towards the Nous:Divine Revelations
1. The Divinity Experienced towards the Nous
1.1 The Magic Moment
1.2 The Mystery Rites
2. The Process as Divine Order Displayed in Nature
2.1 Lerning of the Green World:Signatues of Nature
2.2 The Fourth Dimensional Order:Stillness
Conclusion
Bibliography
中文參考文獻(xiàn)
Acknowledgements
學(xué)位論文評(píng)閱及答辯情況表
本文編號(hào):3984395
【文章頁(yè)數(shù)】:220 頁(yè)
【學(xué)位級(jí)別】:博士
【文章目錄】:
Abstract
中文摘要
List of Abbreviations
Introduction
1. Significance of the Study
2. Literature Revie
3. Research Methodology
Chapter One Emanation of the One:Poundian Heroes with Inside Order
1. Emanation of Confucian One Man
1.1 Neoplatonic Emanation of the One
1.2 Confucian One Man
2. Poundian Heroes of Directio Voluntatis
2.1 Heroes with Odysseus as Prototype
2.2 Men of Action
Chapter Two Degeneration:Loss of Order
1. Degeneration in the Material World
1.1 War between Light and Mud
1.2 Hellish Western World
2. Causes of the Hell of the Present
2.1 The Primary Evil:Usury
2.2 The Misdirected Will:Avarice and Abuleia
3. Pound's Personal Hell
Chapter Three Reversion:Ways of Restoring Order
1. Neoplatonic Reversion of Light
1.1 Ascent of the Soul
1.2 Inverted Way to Home of Light
2. Restoration of Inside Order in The Pisan Cantos
2.1 Universal Human Love in the Purified Past
2.2 In Search of Identity in Regenerative Nature
3. Historical Legal Order in Rock-Drill and Thrones
3.1 Justice as Light of Intellgence
3.2 Civic Order Achieved by Just Laws
Chapter Four Towards the Nous:Divine Revelations
1. The Divinity Experienced towards the Nous
1.1 The Magic Moment
1.2 The Mystery Rites
2. The Process as Divine Order Displayed in Nature
2.1 Lerning of the Green World:Signatues of Nature
2.2 The Fourth Dimensional Order:Stillness
Conclusion
Bibliography
中文參考文獻(xiàn)
Acknowledgements
學(xué)位論文評(píng)閱及答辯情況表
本文編號(hào):3984395
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