本文選題：媒體慶典 + 儀式話語��； 參考：《北京外國語大學》2016年博士論文

【摘要】：本研究屬于語用學,研究對象是中俄媒體慶典儀式話語。媒體慶典融合了媒體符號與典禮的儀式性特征,屬于典型的媒體儀式。媒體儀式話語兼具媒體機構(gòu)話語的特點和儀式話語特征,語用表現(xiàn)極富特色,具有重要的語用學研究價值。媒體慶典儀式話語在社會生活中發(fā)揮著重要的建構(gòu)作用,但到目前為止還未見國內(nèi)語言學界對該話語類型的系統(tǒng)、完整的研究成果。本文以語用分析為方法論,對媒體慶典儀式話語在語言符號、話語結(jié)構(gòu)、言語行為和語用原則方面的特征展開研究。全文由緒論、七章和結(jié)論組成。緒論部分介紹論文的選題目的和動機、研究對象、研究任務、研究方法和語料、研究意義和價值以及論文的主要內(nèi)容和結(jié)構(gòu)；第一章是文獻綜述,是對儀式話語、媒體慶典儀式話語和機構(gòu)話語研究概況的梳理；第二章闡述基本概念和理論基礎(chǔ),包括儀式的內(nèi)涵和外延、儀式話語、媒體慶典和媒體儀式概念的區(qū)別與聯(lián)系；第三章論述媒體慶典儀式話語的機構(gòu)性質(zhì)；第四章揭示媒體慶典儀式話語的符號特點；第五章是媒體慶典儀式話語的會話結(jié)構(gòu)研究,包括整體結(jié)構(gòu)和局部話輪轉(zhuǎn)化的特點；第六章對媒體慶典儀式話語的言語行為特點做了全面的分析;第七章是媒體慶典儀式話語的語用原則和語用策略分析；最后得出本研究的結(jié)論。俄羅斯學者B.и.KapacиK的話語理論具有系統(tǒng)性、完整性和諸語言的普適性。該理論中的儀式話語分析模式和機構(gòu)語境理論為研究媒體慶典儀式話語提供了方法和框架。媒體慶典儀式話語的語言符號是儀式不可分割的一部分,對于構(gòu)筑“信仰的共享空間”具有重要的意義。從語言符號的表征特點來看,主持人所使用的詞、詞組、句子在語法語義方面具有鮮明的媒體事件、精神共同體和先例現(xiàn)象的表征特點,符號富有抽象性、形象性和評價意義,充分體現(xiàn)了媒體慶典儀式話語構(gòu)建媒體慶典儀式話語精神共同體和媒體話語價值內(nèi)涵的社會功能。媒體慶典儀式話語的整體話輪結(jié)構(gòu)和局部話輪結(jié)構(gòu)方面呈現(xiàn)出明顯的機構(gòu)話語的規(guī)定性和儀式話語的表演性。媒體慶典儀式話語中言語行為具有形式化趨勢,具體表現(xiàn)為言語主體角色的規(guī)定性和言外行為的程式化。所有媒體慶典儀式話語的言語行為旨在激發(fā)媒體受眾的集體認同感和實現(xiàn)話語的價值內(nèi)涵。媒體慶典儀式話語中有大量不以量原則、信息原則、方式原則為前提的情景出現(xiàn)。這與媒體慶典儀式話語的象征性密切相關(guān),媒體慶典儀式話語在意義上不具有理性的邏輯內(nèi)涵,常常不適用十語用原則的推導。作為媒體機構(gòu)話語,媒體慶典儀式話語的主要社會功能是宣揚社會主流文化和價值觀念,激發(fā)儀式參與者的集體認同感,并通過使用大量的先例文本、言語行為模式實現(xiàn)社會文化價值觀念的傳承與記錄功能。論文的創(chuàng)新之處在于首次全面系統(tǒng)地闡釋了媒體慶典儀式話語的語用特點和社會功能,通過中俄媒體慶典儀式話語的對比研究揭示出不同的社會價值體系的話語建構(gòu)特點。本文是針對我國儀式話語的整合性研究相對不足的現(xiàn)狀進行的一次嘗試。目前我國對儀式的研究大多集中在人類學和傳播學領(lǐng)域,從語言學角度對儀式的研究尚處于初級階段,而媒體慶典儀式話語的研究還是空白。本文嘗試通過對中俄媒體慶典儀式話語中語言符號、會話結(jié)構(gòu)、言語行為和語用策略的分析,力求全面揭示媒體慶典儀式話語的語用特點和社會功能,管窺社會價值觀念之差異。
[Abstract]:This study belongs to pragmatics. The object of the study is the Chinese and Russian media celebration ritual. The media celebration is a typical media ritual which combines the ritualistic features of media symbols and ceremonies. The media ritual discourse has both the characteristics of media discourse and the characteristics of ritual discourse. The pragmatic performance is very distinctive and has important pragmatic research value. The discourse of the ceremonial ceremony plays an important constructivist role in the social life, but so far there has not been a complete research achievement in the system of the language type in the domestic linguistics circle. This paper uses pragmatic analysis as the methodology to discuss the characteristics of the language symbol, the language structure, the speech act and the pragmatic principles of the media ceremonial discourse. The full text is made up of the introduction, seven chapters and conclusions. The introduction introduces the purpose and motivation of the topic, the object of the study, the research task, the research method and the corpus, the significance and value of the research and the main content and structure of the paper; the first chapter is the literature review, the discourse of the instrument, the discourse of the media celebration and the research of institutional discourse. The second chapter expounds the basic concepts and theoretical bases, including the connotation and extension of the ritual, the ritual discourse, the difference and connection between the media celebration and the concept of media ritual; the third chapter discusses the institutional nature of the discourse of the media celebration ceremony; the fourth chapter reveals the symbolic characteristics of the discourse of the media celebration ceremony; the fifth chapter is the media celebration. The study of the conversational structure of ritual discourse includes the characteristics of the overall structure and the transformation of the local turn of speech. The sixth chapter makes a comprehensive analysis of the speech behavior characteristics of the discourse of the media celebration ceremony; the seventh chapter is the pragmatic and pragmatic strategy analysis of the discourse of the media celebration ceremony; finally, the conclusion of this study is drawn. The Russian scholar B..Kapac K The utterance theory is systematic, integrality and universality of various languages. The ritual discourse analysis model and institutional context theory in this theory provide a method and framework for the study of media celebration ritual discourse. The language symbols of the media celebration rites are an inseparable part of the ritual, and the construction of the "shared space of belief". It is of great significance. From the characterization of language symbols, the words, phrases and sentences used by the host have distinct media events, the characteristics of the spiritual community and the precedent phenomenon, and the symbols are abstract, image and evaluation, which embody the media celebration ritual to build the media celebration ritual. The social function of the discourse spiritual community and the value connotation of media discourse. The overall discourse structure and the local discourse structure of the media celebration rites show obvious institutional discourse and the performance of the ritual discourse. The speech act in the discourse of the media celebrations has a formative trend, which is specifically expressed as the speech subject angle. The speech act of all the media celebrations is intended to stimulate the collective identity of the media audience and to realize the value of the discourse. In the discourse of the media celebration ceremony, there are a large number of situations which are not based on the principle of quantity, the principle of information and the principle of the way. The main social function of the media celebration ritual discourse is to publicize the mainstream culture and values of the society and to stimulate the collective identity of the ritual participants, and to use the big sense of the ten of the ceremonial ceremonies. The innovation of the paper is to explain the pragmatic and social functions of the media ceremonial discourse in a comprehensive and systematic way, and to reveal the different social value systems through the comparative study of the Chinese and Russian media celebration rites. This article is an attempt at the present situation of the relative insufficiency of the ritual discourse in China. At present, the research of ritual in our country is mostly concentrated in the field of Anthropology and communication, and the study of ritual is still in the primary stage from the linguistic point of view, and the study of the discourse of media celebration ceremony is still blank. Through the analysis of language symbols, conversation structures, speech acts and pragmatic strategies in the discourse of Chinese and Russian media ceremonies, we try to fully reveal the pragmatic and social functions of the media ceremonial discourse, and to see the differences in social values.
【學位授予單位】：北京外國語大學
【學位級別】：博士
【學位授予年份】：2016
【分類號】：H136;H35
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本文編號：1922394